Compatibilism Essay

Before I begin it is pertinent to note the disparate positions on the problem of human freedom. In "Human Freedom and the Self", Roderick M. Chisholm takes the libertarian stance which is contiguous with the doctrine of incompatibility. Libertarians believe in free will and recognize that freedom and determinism are incompatible. The determinist also follow the doctrine of incompatibility, and according to Chisholm's formulation, their view is that every event involved in an act is caused by some other event. Since they adhere to this type of causality, they believe that all actions are consequential and that freedom of the will is illusory. Compatiblist deny the conflict between free will and determinism. A.J. Ayer makes a

There is much debate over the issue of whether we have complete freedom of the will or if our will caused by something other than our own choosing. There are three positions adopted by philosophers regarding this dispute: determinism, libertarianism, and compatibilism. Determinists believe that freedom of the will does not exist. Since actions are events that have some predetermined cause, no actions can be chosen and thus there is no will to choose. The compatibilist argues that you can have both freedom of the will and determinism. If the causes which led to our actions were different, then we could have acted in another way which is compatible with freedom of the will. Libertarians believe that freedom of the will does exist.

In the following paper I will talk about A.J. Ayer’s “Freedom and Necessity,” and I will explain the dilemma of determinism and Ayer’s compatibilist solution to it. I will explain some of the examples Ayer uses to explain the difference between cause and being constrained, and how both affect one’s free will. I will also discuss on why Ayer’s compatibilism solution to the dilemma is the best solution so far.

In respect to the arguments of Ayer and Holbach, the dilemma of determinism and its compatibility with that of free will are found to be in question. Holbach makes a strong case for hard determinism in his System of Nature, in which he defines determinism to be a doctrine that everything and most importantly human actions are caused, and it follows that we are not free and therefore haven’t any moral responsibility in regard to our actions. For Ayer, a compatibilist believing that free will is compatible with determinism, it is the reconciliation and dissolution of the problem of determinism and moral responsibility with free willing that is argued. Ayer believes that

The subject of freewill and determinism has been a matter of intense debate in the philosophical community for ages with the topic of compatibilism and incompatibilism. This essay will be reviewing and critiquing the work of a very well-known philosopher Peter Van Inwagen and his article “An Argument For Incompatibilism” and what does he mean by freewill and determinism.

When discussing the topic of compatibilism, several aspects of the concept must be considered, such as free will and determinism: those who are skeptical and criticize this philosophical position and or stance, are typically weary or concerned with the reality of both free will and determinism flowing freely together.

There are 3 basic views that can be taken on the view of determinism, (1) deny its reality, either because of the existence of free will or on independent grounds; (2) accept its reality but argue for its compatibility with free will; or (3) accept its reality and deny its compatibility with free will.In this paper I am going to be defending the view compatibilism, specifically W. T. Stace’s view of compatibilism.

The aim of this essay is to prove the reliability of and why Libertarianism is the most coherent of the three Free Will and Determinism views. It refers to the idea of human free will being true, that one is not determined, and therefore, they are morally responsible. In response to the quote on the essay, I am disagreeing with Wolf. This essay will be further strengthened with the help of such authors as C.A. Campell, R. Taylor and R.M. Chisholm. They present similar arguments, which essentially demonstrate that one could have done otherwise and one is the sole author of the volition. I will present the three most common arguments in support of Libertarianism, present an objection against Libertarianism and attempt to rebut it as well as

Compatibilism, also known as soft determinism, is the position or view that causal determinism is true, but we still act as free, morally responsible agents. In the absence of external constraints, our actions are caused by our desires. W.T Stace, wanted to prove that the hard determinist definition of “free” was incorrect. He posed that free does not mean random, but that our acts are casually determined in a particular fashion. There must be a deterministic or causal connection between our will and our actions. This allows us to take responsibility for our actions, including credit for the good and blame for the bad.

In “Human Freedom and the Self,” Roderick M. Chisholm takes the libertarian stance, arguing that freedom is incompatible with determinism, that determinism is in fact false, and that humans do posses the kind of freedom required for moral responsibility. Chisholm argues that a deterministic universe, where all events, including human actions, proceed from prior events without the possibility that they would proceed differently than they do prevent the possibility that humans are responsible for their actions. To validate his libertarian beliefs, Chisholm sets out to prove that humans are responsible for their actions and also the thoughts that lead to those actions. In order to answer this problem, Chisholm believes we must make some assumptions about the man who preforms the act.

Ever since taking the decision to take a philosophy course I wonder if it was truly my own decision to take it or if it was determined by external factors. Now and then I keep in mind if my actions and thoughts are truly free or not. Is my daily routine of waking up in the morning, eating breakfast, driving to school, going to philosophy class, talking with friends, my own decision or not? In this paper I will present how Derk Pereboom argument against compatibilism does succeed. Furthermore, explain the reason why I agree with Pereboom’s defense on how hard incompatibilsm does exist, and explain why compatibilism does not.

Stace, Frankfurt, and Wolf are all compatibilists. They hold that free will and determinism are compatible. In this paper, first I will define and explain key terms determinism, free will, and compatibilism. Next, I will discuss the individual views of each compatibilist and how they object to parts of determinism; then compare and contrast their views. They all believe in parts of determinism and parts of free will, even though determinism holds we are not morally responsible and free will holds we are morally responsible; thus, they are technically incompatible. This concept will be explained in this paper.

Those who identify as a compatibilist believe that even though determinism is true, thus meaning that every event that occurs is determined by preceding events and/or the laws of nature, our actions can still be free. Stace is a philosopher that identifies as a compatibilist and believes that free will occurs because of internal mental states like desires. He also believes that actions that are not free are the ones that are caused by external physical forces such as the laws of nature or preceding events. Stace believes that, “acts freely done are those whose immediate causes are psychological states in the agent. Acts not freely done are those who immediate causes are states of affairs external to the agent” (Stace, 378). However, Stace realizes that there are some cases in which an external physical force can cause you to have a desire that you act on therefore this is

In “Freedom of the Will and the Concept of a Person”, Harry Frankfurt illustrates the concepts of freedom of will and freedom of action, but more importantly, Frankfurt has refined the compatibilism theory. Compatibilism allows the freedom of will to exist in the deterministic world. According to determinism theory, the future state of worlds is determined by some events in the distant past (E) and the laws of nature (L). More specifically, E refers to the history, such as experiences or states whereas L refers to scientific or physical law like gravity. For example, an alcoholic’s action is determined that he will not stop drinking. Here E is that he had been drinking in the past, and L is the physiological addiction effect caused by

Compatibilism established a concept of ultimate origin and psychological structure. This is in agreement with Universal Causality, or the belief that every occurrence has a reason (Morris, 1999). Compatibilism believes that if the reason or the final destination of how a person acted is from a state of inner being or desire, and then it is a free act. A state of mind where someone will definitely do something if needed to do something, or a will, provides the desire that results in an action. This series of occasions is a demonstration of will. People can have both first order desires and second order desires (Frankfurt, 1971). First order desires is wanting a thing, or basically to do or not accomplish something. One can have the craving for a soda,