Concentric Circles of Concern 1

This sermon provokes the one who has had their own hearts weaken to seek holiness from the transformation of love. Wesley desires every Christian to attain the status of perfect love, where the love of God and neighbor would reign in their hearts. As evidence he quotes St. Paul, “Earnestly desire the higher gifts, and I will show unto you a more excellent way.” (The More Excellent Way,

The book also focuses on Jesus’ Sermon on the Mount. Jesus discusses those that are blessed and why they are blessed and also the kingdom of heaven. Jesus discusses faith-community and what is required of disciples including reconciliation with others. The book discusses Jesus and his righteousness. Jesus gives instructions in dealing with those who cause harm to is folowers and believers. The book addresses the question as to whether to literally or figuratively take the commands of Jesus.

Small groups are the proper environment to develop and grow disciples of Jesus. The purpose of a small group is to develop sacrificial, relational, transformed people who can continue the cycle of disciple development. Small groups must be intentional, individual and missional. There are five primary passages that can be used to form a small group ministry philosophy. Each of these passages have accompanying principles that we can apply to our small group ministries.

While the goal of Christian education and discipleship is spiritual formation of the new believer into a true disciple who makes other true disciples, this concept has been watered down in the American church today by emphasis on programs instead of progressive spiritual growth in every member’s life. There are many

Our relationships with other people give a strong sense of what our relationship with God is like. How we interact with people on a daily basis and the relationships that we build goes a long way in showing just how we feel about them. In Romans 1:10 we see that Paul wanted desperately to come to Rome to teach, to interact, to fellowship, and build relationships with the Christians that were there. Just as God wants a personal relationship with His creation we all feel a deep need for relationships with each other. It was not meant for man to go through life on his own without being able to interact with each other. We see the genuine love that Paul displayed toward the people and churches throughout his epistles and it should make us want to have an even stronger relationship with our Creator.

My faith and how I lived in my faith made serves as a lasting example to believers in Christ (Lindslay, 3). In life, I believed that all work that I did was spiritual work for the betterment of the Lord’s kingdom. Whether I was writing, ministering, eating out, or simply talking with friends, all work, all things, all I did was for the advancement of the Lord’s kingdom. For the work of “a Beethoven” or the work of a “charwoman” were all the same in my eyes; for both the workers, their work should be “offered to God” and done “humbly” “as to the Lord” (Eshlemen, 2). Although I struggled with cynicism, this way of living life challenged and brought new meaning to my life (Lindslay, 3). This idea on the life I lived and how I lived the life I was given serves as an example of Colossians 3:17 for Christians who wish to live and long to live in similar fashions (The Holy, 237). This way of living my faith truly required me to be quite public and open with my thoughts and beliefs. My faith was not always outright and public. When I was young, my family was my first spiritual influence (Eshlemen, 5). My faith started when I was young, but was shattered with the death of my mother when I was ten years of age (Lindslay, 1). This tragedy shook who I thought God is. The death of my mother affected me deeply. In fact, in college, I denounced the protestant

To know Jesus Christ is the best thing that can happen in a person life. It transforms your mind, body and sprint. I have picked the following three topics to share my experiences of knowing Jesus Christ. First, what can your local church do to better communicate God’s love to your community? Second, why are personal testimonies important in sharing the gospel? Third, Did Jesus claim to be God? These are the three topics that always spark my interest when talking about our Lord savoir Jesus Christ.

Sitting on that front row one Sunday morning several years ago, I heard one of those sermons. The topic was relationships, and how God places people in our lives for specific reasons. Though simple in context, it was a message overflowing with applicable truth that gave me new perspective from that point forward. As I have examined my life since then, I often think about that sermon. Not only has that message been extremely relative to me, but I’ve also come learn that most often times we don’t realize or understand the reasons why our lives intertwine with certain people until well after they’ve come and gone. Now, as I walk down memory lane and reminisce over various time periods throughout my short 35 years, I recall many people who have drifted in and out. Most often, the reasons have been in related to age, relationships, new interests and hobbies, or just life in general, and for the most part, have been so subtle that there nearly impossible to pinpoint. However, there are a few that remain vividly burned into my memory. One in particular, which I hold with the highest degree of fondness, was so dynamic and had such a drastic impact on me that it shook my very character, resulting in a permanent,

Living in Christian community is a necessity for the everyday life of a Christian. Without community, the Christian has no one else to “sharpen” them, no one else to understand the everyday struggle of living in the world, sharing the Gospel, but not partaking in the sinful ways of the world. In “Life Together”, Dietrich Bonhoeffer explores Christian community, and presents not only the benefits of Christian community, but also the toxins that can destroy the community. Living in Christian community brings incomparable joy and community in and through Jesus Christ, but can be easily lost due to humanistic ideals, or “dreams”.

In a world that does not know the Gospel anymore, we must indulge in it, and love our fellow community though they may not share similar values, but find balancing in still remaining in our own values. Though many of times we find ourselves in opposition of the majority of the world, we must exude Christ love onto others as He does to us unconditionally. The author addresses ways in which we are able to live out our faith and still find a place within our community though they may not share similar values.

Relational. The ministry of Jesus was focused on people and meeting their needs. Spending time with others, both individually and through corporate gatherings, is modeled throughout the Bible. Fellowship with other believers in small groups allows individuals to forge relationships and develop accountability at some level. These deeper bonds demonstrate to others their love for God and others by loving God’s Law, obeying it by God’s grace, and allowing it to lead to Jesus Christ for transformation into His image.

When the three of us sat down to discuss this project, we shared a brief testimony and how we arrived at our current traditions. Sammie, Brandon and I came from a somewhat similar backgrounds in faith. All three of us were born into the tradition/style of our faith. We share the same time span of coming to faith in high school but knowing of Christ before hand. It is interesting to see that high school is kind of the time where people begin to thing critically about what they believe in and why we hold to such beliefs. In our introduction we found that all three of us had similar paths that lead to fruitful faith in Christ.

Over the years, many models have been developed and implemented to endeavor to make disciples. Some of the models have been effective and others have not. Among some of the most biblical and efficient models are the ones that involve small groups. Within the small groups models, they can be broken down into further detail, such as pastoral involvement, the church’s goal, missions mindedness, etc. In this paper, I will explain my philosophy of small groups in a church and the importance of the relational group in authentic disciple making. I will also explain how missional groups can help the body of Christ move out into the community. Finally, I will summarize my status in regards to living in community with other believers and being missional with that community.

The church is in need of major renovation when it comes to making disciples. The concept of making disciples to follow the Lord Jesus Christ seems completely foreign to the church today. In order to achieve the desired goal of making disciples for Christ, training others to go out and proclaim gospel, and helping others to train people to disciple one another, one needs to go back to foundation of the Word of God. It is in God’s Word where multiple examples are found of how to make disciples to follow Jesus Christ. It is my desire to see more people in the church have a passion for discipleship. Therefore, this paper will examine in detail how to make disciples in a ministry context. This will be accomplished by examining the 5 V’s of discipleship—vision, values, views, vehicles, and verifiers. It is my purpose to examine each area in order to have a detailed plan of discipleship that will be used in my own ministry context to make disciples for Christ. I hope that this plan can and will be used to train others in the church to make disciples, and disciple one another, for the glory of God.

A pattern of reciprocity is a partnership that includes mutually reinforcing activities that allow each partner to teach and learn from one another that avoids dependency and paternalism. Wesley interacts with the work of Philip Thomas and his typology of communication moving from one-direction relationships to transformative relationships. However, Wesley concludes with Yoshikawa’s dialogical relationship model that describes a synthesis of the donor and recipient into something greater than the sum of its parts. This is the pinnacle of congregational partnerships where reciprocity becomes the very nature of the relationship and challenges the approaches traditionally taken by denominations and mission