Concept of Blasphemy in Islam

punishment can be found in Code Of Hammurabi in 1750. In this significant ancient work,

punishment as, “it is better have 1000 lashings than it is to spend in eternal fire.” Since the

The Quran says to accept other beliefs and religions and to live concurrently and peacefully, but some Muslims might not want to have other religions and go against other groups of people.

Associating Islam with violence is a false impression that the Western public has long cultivated about this religion. An example of this misconception is that Islam is a religion spread by the sword, meaning that Muslims went from one end of the world to the other, conquering nations and forcing the inhabitants to either convert or die. The truth is that Islam spread through the expansion of the Ottoman empire, not that people were forced to convert or die. A modern day example of the Islam=violence misconception is Saddam Hussein. Although Hussein is of the Islamic faith, not all of his actions necessarily represent Islamic beliefs.

God has power to grant them victory.(22:39) (Document B). In other words when Islam did start to take over and conquer, they allowed the people to do as they pleased but they have to earn respect back. The only time that the followers would bring harm is when attacked. This was a great offer to the people because it gave them their privacy and respect, while keeping peace between their boundaries.The qualities of what the followers should do or be is devout, sincere, patient, charitable, and chaste. Other values is that to not bring harm to other human beings. All of these polices sound reasonable, and negotiable making it much easier for the followers to transition into Islam’s ways (Document

Prompt action through prosecution may be taken against anyone encouraging violence and jihad, through hate speech against different sects and the spread of jihadi or hate literature.

Third, I advise that all their prayer books and Talmudic writings, in which such adultery, lies, cursing and blasphemy, are taught, be taken from them.

The divine blesses the righteous and punishes the evil man to remind their limitation and worship to the God.

One response to the rising issue of Islam was to call it a Christian heresy. This idea of demonizing or mocking a heresy was a common practice in Christianity since it prevented the laity from converting and protected the orthodoxy of the religion.

According to Merriam-Webster Dictionary, an infidel is defined as, “a person who does not believe in a religion that someone regards as the true religion” (Merriam-Webster Dictionary). In this case, the infidels that Osama bin Laden were referring to do not believe in what he considers to be the “true religion” of Islam. In addition, according to Bin Laden, Muslims who do not take note of this religious decree would be deemed as individuals who have forsaken their Islamic faith. ("CT2Learn :: The National Counterterrorism Center Counterterrorism 2014 Calendar", p. 4)

The Quran offers specific instructions for its followers which pertain to conversions of others and the results of believing in the Quran or not. The Quran states that the Islamic people either do battle with those who do not believe, or they must convert to Islam. It says that whoever obeys God and His Apostle (Mohammed) shall be brought to Paradise, but those who do not believe or follow their teachings will be punished. This means that if the Muslims did not engage in these wars with the Christians and others of non-Islamic faith they would be punished. These wars were brutal and merciless. The Muslims killed everyone in sight and took

Verses 2:190-194 and 216-218 of the Quran reflect what Muslims believe constitutes a just war. A part of verse 191 says, “And kill them wherever you overtake them, and expel them from where they had expelled you.” The Quran even supports a just war in sacred places and sacred times of the year. Another part of verse 191 says, “But do not fight them at the Sacred Mosque, unless they fight you there.” The first part of verse 194 mentions fighting during a sacred time when, “The sacred month for the sacred month; and sacrilege calls for retaliation.” It also addresses how it is a necessity for a Muslim to fight if there is persecution by verse 216 saying, “Fighting is ordained for you, even though you dislike it.” The rest of verse 216 says that the person who finds fighting unappealing must still fight. These people who do not like fighting do not know what is best for themselves, but God does according to verse 216.

Lewis does a great job of explaining this particular crisis in Islam; the view that some so-called Islamic leaders are considered apostates in the eyes of many hard liners. The influx of Western culture into the Middle East brings with it this dilemma that many Muslims wrestle with today. The fact that the globalization of economies merging traditional cultures like those in the Middle East with those of infidels divides Muslims who accept it and those who reject

During biblical times crime not only affected society, but it was believed to have also been directed towards God himself. The Bible is the oldest book to reference with many directives to living life peacefully and without revenge. As retribution is considered a form of punishment, if not the first, the Bible itself explains that the punishment should not exceed the crime. Matthew 5:38 states, “You have heard that it has been said, eye for eye and tooth for tooth”. This passage is meant as a way to explain that the punishment should fit the crime. As a member of society, the offender was punished equally as brutal as the crime

Trace the origin of the law of blasphemy and explain the relevance or otherwise of this law