Conference Chair For The Asian American Student Union

Enstad mentions words such as “invisible” (57, 58), “unanticipated” (61), and “threaten” (60). These words indicate the unknown which stirs a sense of terror among her readers. The unknown remains a mystery, and there is no way to predict its movements. By doing so, she underscores the direness of the spread of this toxicity by pushing against this fear. Enstad even blatantly acknowledges the emotions she’s evoking by jeering that after reading her essay, readers might want to “sanitize one’s own environment” (63). As an author, she empathizes with her audience’s thoughts on her essay which allows her to relate to her audience thus, igniting a need to take charge and further analyze this toxicity that plagues Americans. It is common for a community of people to begin scrambling for solutions to an issue when the danger is imminent compared to a future problem. On the other hand, Kim’s article not only brings together a community for a common cause like Enstad’s but, she appeals to a different emotion through her use of a history strand. Kim’s history strand consists of phrases such as “imperialism” (3), “political turmoil” (4), and “immigrant” (4). She motivates her Asian American audience to unite due to the shared histories of the community. The cultural roots of Asian Americans are not often portrayed in American media and is not commonly discussed. Kim

My background and heritage has provided me with a unique perspective. Using that perspective, I consistently aim to better not only the Asian aspect of my life, but also the American side as well. Besides being on the executive board of the Asian American Student Association here on campus, I also am involved with the Vietnamese Community of Sioux Falls and Area. Additionally, I have attended SEARAC Leadership and Advocacy Training in the summer of 2016 as well as the Center for Diversity and Community’s Multicultural Leadership Retreat. Both of these events have taught me leadership and activist

Asians are one of fastest growing minority groups in America today. During this century, various factors at home and abroad have caused people from Asia to immigrate to the United States for better or for worse. Due to these factors, Americans and American teachers, in particular, need to educate themselves and become aware of the Asian American students’ needs in terms of success and happiness. Before beginning my research, I felt I had an easy subject: studying Asian Americans in relation to their education in public schools. How simple! Everyone knows they are smart, hard working, driven to succeed in spite of their nerdish, geeky, non-athletic, broken-English stereotype. Of course they are

To be young and Asian in America is a special brand of torture. There is an unspoken dictum of silence that grips Asian youth, a denial of our place in popular culture. Asian youth walk in America not quite sure where we fit in-black children have a particular brotherhood, Hispanic children have a particular brotherhood, white children own everything else. We cannot lay claim to jazz or salsa or swing; we cannot say our ancestors fought for equality against an oppressive government or roamed the great hallways of power across the globe. We do not have a music, a common hero, a lexicon of slang. Asian youth experience personal diasporas every day.

In Streets of Gold: The Myth of the Model Minority by Curtis Chang, he discusses the stereotypes labeled against Asian-Americans and explains how the U.S. Society sees them as the “model minority”. He goes to the core of the “model minority” assumption, and shows the reader how the media heavily influences these ideas. He shows how cultural patterns within the Asian-American society fuel these ideas. Chang uses very interesting ways of presenting evidence by putting quotes within his piece thoughtfully, so that the quotes blend in with the paragraph. The author also has a humorous voice throughout the essay, which connects to the reader with the subject as if it were a one on one

This documentary enlightened the struggles and success of the Chinese American who fought many obstacles to maintain their cultural identities and also be American. Their struggles have not ended but like the experiences of many minority groups awareness can help strengthen the bonds that we as American citizens are unified under the precepts of our founding fathers to make our

Of all the problems Asian Americans face that Ronald Takaki mentioned, it seems that the “Yellow Peril”, “Bamboo Ceiling”, and “Model Minority” are the major issues. The hysteria of Asians are going to takeover the United States is such arrogance. In addition, the notion that Asian Americans are having the most success in America is completely overblown. Moreover, the misrepresentations that all Asian Americans are not leaders or have poor communication tendencies are wrong. These stereotypes have negatively affected Asian Americans and it still being used today. Ronald Takaki believes that those three major issues “Yellow Peril”, “Bamboo Ceiling”, and “Model Minority” are cause of Asian Americans discrimination.

The United States is the "land of the free, and the home of the brave" according to the song, but there is a dichotomy that exists between those who have called the United States their home for a long period of time, and those who are immigrating to the US. Asian Americans are a group that very few think of as having difficulties because the stereotype is of a group that is intelligent and is actually doing better than the average American. While this may seem to be true, better grades in a school setting does not mean that people who come from other countries are not experiencing racism (both overt and subtle), stereotyping and alienation in this country. Although there has been some difficulty, many groups are experiencing newfound hope because of the actions that they are taking. The plight, and the hope of the Asian cultures are being documented by artists of different stripes who are eager to depict what has happened to Asians as they try to build their own America, and assimilate into the one that was built before they came. In this paper, the Asian American cultures will be examined through the art that has been produced over the many years that Asian people have striven to make their way as new Americans.

Asian Americans may also face the realities of racism and discrimination in the United States. Institutional racism, like initiatives to speak English only, as well as individual racism that includes “differential treatment, verbal insults, and racial slurs” are a reality that some Asian

Although Asian Americans comprise only about 5% of the U.S. population, this group is the fastest growing segment of American society. Despite such rapid expansion, Asian Americans are widely underrepresented throughout media, whether in television, cinema, or literature. Moreover, there are different stereotypes associated with Asian Americans. One of the most pervasive stereotypes details how Asian Americans are a “model minority”. In essence, this myth describes how anyone who is Asian American will become a successful individual able to achieve the “American dream”.

For 20 years, Asian Americans have been portrayed by the press and the media as a successful minority. Asian Americans are believed to benefit from astounding achievements in education, rising occupational statuses, increasing income, and are problem-fee in mental health and crime. The idea of Asian Americans as a model minority has become the central theme in media portrayal of Asian Americans since the middle 1960s. The term model minority is given to a minority group that exhibits middle class characteristics, and attains some measure of success on its own without special programs or welfare. Asian Americans are seen as a model minority because even though they have faced prejudice and

A reading that stood out in Current Issues and Enduring Questions was “The Harmful Myth of Asian Superiority” by Ronald Takaki. Throughout his essay Takaki expresses how although it seems the Asian minority in the United States has superiority over other minorities, this assumption is false. He touches on many ideas why Asian Americans seem superior. These ideas include: acceptance into universities, high household incomes, and praise for their entrepreneurial effectiveness (Takaki,1990,p.123).

As the immigrant population currently projected to overtake latinxs and hispanics as largest group of residents in the United States of America, Asian Americans have shown their will to survive in a way that many groups have not, and that is by banding together in order to achieve the life they deserve. Taking the overgeneralization of pan-ethnicity and using it as a device for increased numbers and support for the causes of a group of people who otherwise may not have much to do with each other, is a testament to how vulnerable they must have felt as well as how successful they have managed to be many aspects of progress. What I have gained from this course is the understanding that at the root of ethnic studies and the Asian American community is the “for us, by us” sentiment that contributed to the blurred lines between the different part of their communities as social, political and cultural, structures, collectives and groups which came out of an obligation and necessity to protect those immigrants and their future generations from a country which has always pushed European superiority in all aspects of society.

Another one of my leadership positions that I have held was Campus Activities Board (CAB) Chair. As a CAB Chair, I was responsible for planning a wide variety of activities for the entire campus. One of the greatest achievements that I did was to help create a late night program called, WestMO After Dark. WestMO After Dark are on Fridays and Saturdays from 9-11pm. This program was created so students can be expose to fun and safe things to do, instead of drinking alcohol. Our program may not had prevented students from drinking, but it is at least slowed them down. I believe the more time students are spending at our late night events, the less time they would be consuming

Thanks to California Proposition 209 in 1996, which prohibits state institutions from considering race, sex, or ethnicity specifically in the areas of public employment and public education, Asian American enrollment rates in the University of California system remained stable at a rate of around 40 percent. In contrast, the percentage of Asian-Americans admitted to Harvard, and other Ivy League schools remains remarkably stable for the past 20 years at around 16 percent despite the increasing Asian American applicants (Washington Post). Apparently, AB 1726 is used as a backdoor way to overturn Proposition 209, which bans the affirmative action. Concerns have been rising among Chinese American communities that AB 1726 will be a threat to Chinese American’s struggle for social and economic equality. Also, AB 1726 is not the first act that attempts to reintroduce affirmative action in California. Senate Constitutional Amendment No.5(SCA 5) was proposed to eliminate Proposition 209’s ban on the use of race, sex, color and ethnicity in college admission in California admission system (California Legislative Information), but was withdrawn because of the fervent opposition from primarily Asian American communities. If SCA 5 is highway robbery, AB1726 is deception and inseparably linked to SCA 5. Instead of supporting overt racial discrimination, supporters who crave