Conflict Between Christianity And Islam

She describes how the Islamic State of Iraq and the Levant (ISIL) divides the world into two camps: the camp of Islam under the caliphate and the camp of the West under the crusaders. Muslims who have not joined either ISIL or the crusaders are said to inhabit the “gray zone.” To win, ISIL needs to eliminate the gray zone by forcing “the grayish” to choose between the two sides. However, the Moroccan-American author also contends with this black and white view of the world in the United States. She experiences this when people express that the only Muslims they see are

There are some similarities between Christianity and Islam. Christianity and Islam are both religion. Both religion are founded in the Middle East; and they are founded by Prophets of God. They have both impact the course of history. The Christians and Islam each believed that there is only one true God.

Throughout the depths of recorded history Muslims have constantly committed mass murders upon innocent people in the name of Islam. According to long established conventional Islamic views, Muhammad’s revelations start the Qur’an off in 610. Dating back to as early as 627, the Prophet Muhammad’s followers have been recorded of murdering large numbers of “non-believers” and even believers for that matter (Ye 'or, 1985). While researching wars declared in the name of Islam, the words “convert” or “die” (more often than not they surfaced together making the claim “convert or die”) surfaced exceedingly often. Despite the common belief imprinted into the minds of nearly every United States citizen/civilian whom attended or is attending public school with the U.S., oppressing a people based off of their religious beliefs has the ability to be beneficial to the world on a global scale. Muslims should not be allowed to act as political advocates considering Islam gives approval of segregation, provides obligations of the religions followers to commit senseless acts of violence, and because of the fact that Islam allows systematic lying as a religious policy. Throughout this research essay we will discuss facts in regards to traditional and modern Islamic ideology while deciding whether someone of such beliefs has a place in a position

The countries present their ideologies to the outside world as holy nations. Recently there has been significant evidence on major shifts with increasing polarization and creation of new alliances. These strategic actions produce both risks and opportunities; however, in the Middle East, there has been growing sectarianism in the conflicts (El Fadl, 2005). The sectarianism plays a great role in the political conflicts within Saudi Arabia and Iran. While both Saudi Arabia and Iran claim to have theocracy model states based on Islam, Saudi Arabia is considered a Theo-monarchy with strong relations to Wahhabism, a branch of Sunni Islam, while Iran’s political system has democratic components and is based on Shiism (Al-Rasheed, 1996). The differences in religious practices and ethnicity between the two nations have contributed to the dilemma of instability in the Middle

(Religion: Three Religions) Christianity sprung up more than 2000 years ago when their savior, Jesus Christ, roamed this earth. Islam used these to as an inspiration and thus there was a third religion created in the Middle East. (Religion: Three Religions) Islam achieved religious superiority in Mecca and then expanded throughout the entire Middle East all within the seventh century. As time continued on, the Islamic religion continued to dominate these lands as the Christianity religion slowly compressed. (Jenkins) Jews come to this land for freedom while their fellow Christian neighbors are being prosecuted due to their beliefs. (Religion: Three Religions, Jenkins) The development and continuation of these neighboring religions has led to and will continue to lead to some dark, inhuman conflicts on this Middle East

Over the course of the last century, the Islamic Republic of Iran (formerly known as Persia) has seen colonialism, the end of a dynasty, the installation of a government by a foreign power, and just over three decades ago, the popular uprising and a cleric-led revolution. These events preceded what could be considered the world’s first Islamic state, as politics and fundamentalist religion are inextricably linked in contemporary Iran. Looking at Iran from the mid 1940’s until the present day, one can trace the path that led to the rise of fundamental Islam in Iran in three distinct periods. The first is that which began with the rise of secular nationalism and the decline of Islam. In

This article discussed the difference between Shia and Sunni Islam. The author discusses the differences and similarities of the two groups, as well as how this divide threatens to destroy the communities. The purpose of this article is to educate the reader of the origin of such, as well as the makeup of the groups and the history of how each is governed. The author shares information of the conflicts between the groups. The article uses maps of the regions to denote which group populates the major areas. The use of pictures of members, educational sites and religious rituals are also used to help the reader visualize. The article is helpful from an educational standpoint. The article does refer to recent events from January 2016, which

The Shia-Sunni divide is the major challenge facing Islamic societies today. It has greatly surpassed the issue of conflict between Muslims and the West, which has been a popular topic for scholars for many years now. Sectarianism can be comprehended as an institutional set of arrangements determining familial, local, regional and even expansive kinds of loyalty and affiliation. Nowadays there is an increase in sectarian conflict and violence which can be attributed to the collapse of authoritarian rule and a struggle for political and economic power. It is also due to the dispute over which version of Islam will impact societies and their leaderships.

The division between Sunnis and Shiites is at the largest scale and oldest in the history of Islam. This article compares the differences between the two. There are number of reasons of conflict between them. We will discuss these conflicts in a general form. Initially the difference between Sunni and Shiites was merely a question of who should lead the Muslim community. Today there are significant differences in the structures and organisation of religious leadership in the Sunni and the Shiites communities. There is a hierarchy to the Shiites clergy and political and religious authority is vested in the most learned who emerge as spiritual leaders. These leaders are transnational and religious institutions are funded by religious taxes called Khums (20% of annual excess income) and Zakat (2.5%). Shiites institutions abroad are also funded this way.

The Crisis of Islam: Holy War and Unholy Terror is a book written by Bernard Lewis that ‘in particular charts the key events of the twentieth century leading up to the violent confrontations of today.’(Lewis) Lewis clearly and entirely pointed out key events explaining the choices to be made by the people of the Islamic faith. They must determine whether their religion takes its place alongside other religions in a global community, or whether it will revert back into conflict with non-Muslim nations.

The differentiation in ideology of the leading factions within Islam, ironically, has introduced a unifying political philosophy into the region, Islamism. The concept of Islamism defines the governing body’s political claim as a biased interpretation of Koran and its employment of force to vindicate revolutionary violence in the name of Islam (Arjomand Web). The political theory inadvertently ferments political tension by dividing Islam itself within a categorized system (Armojand Web). A similar form of classification was experienced by Iran during the 1970’s and the 1980’s which led to religious factions such as Sunni and the Shia resolving to violence in order to solve long-lasting cultural differences (Tibi Web). The facts assert that even minuscule neighborhoods were divided into Sunni and Shia territories with frequent emigration of a minority group to claim the region (Gosh Web). The historical trend of violent resolution is also eluded to by Khaled Hosseini in his literary works via repeated instances of horrendous domestic strife by the male members of the family in order assert superiority through violence (Hosseini, Thousand 89). The “…sociopolitical and economic…” stances of independent Islamic state induce religious vows into such chaotic instances through Sharia law in order to accomplish personal gains of a political movement through military actions against the alleged enemies (Tibi Web). The regional tensions mentioned have additionally been directly

Arab unity, Lewis demonstrates, is now an oxymoron. Today no single Muslim polity exists, and this is part of the problem, or identity crisis, which the Islamic world faces. For many centuries there was one Islamic community united by one ruler. Even when that community splintered into various states, there was still a discernable unified state. No longer however. It is this divided and unstructured body that now is seeking to find its way in the modern world. Resentment, disorientation and despair have been part of the reaction and the rise of terrorism is one of the more pronounced responses to this loss of unity and hegemony. The loss of a coherent center in Islam, and its fall as a global power, is at the heart of the current crisis in Islam. Of course Islam is more than just a religion, it is a culture and civilization as well. For millennia it enjoyed the status as a world power. But the past century has witnessed a great reversal of fortune for this empire, and the responses have been

The Islamic world has tried to become strong again through both secularism and religion, with neither answer showing a complete, absolute advantage over the other. This is shown through Atta Turk completely removing Islam out of the newly formed Turkish society, the Baath Party’s secular ideology while still committing massacre, and Hezbollah using a radicalized form of religion to gain political strength.

While not all political Islamism is violent, it is undeniable that violent extremism occurs in the Middle East, North Africa, and South Asia. In this essay, I analyse the phenomenon of violent political Islamism, focusing on the Middle East. I investigate its macro-level historical and political origins, and the micro-level factors which influence the use of violence. I discuss its aims and grievances, and provide suggestions on how to deal with this phenomenon.

The politicization of religion and the wrong approach to the problem of secular-Islamic relationships can