Conflict In The Kite Runner

Amir questions his relationship with Hassan and says, “I was a Pashtun and he was a Hazara, I was Sunni and he was Shi’a, and nothing was ever going to change that” (Hosseini 25). This is the first occurrence in the novel of Amir acknowledging that him and Hassan are different. Amir is superior to Hassan in the eyes of Afghani culture. Later Amir almost says to Assef, “But he’s not my friend! I almost blurted. He’s my servant!” (Hosseini 41). Amir later questions what he says, and does not understand what he really thinks Hassan is to him. Another example of Amir realizing his superiority is when he was not not beaten by a teacher like the other students. Amir says, “But my father was rich and everyone knew him, so I was spared the metal rod treatment” (Hosseini 90). Amir recognizes his father’s wealth and realizes he receives special treatment because of it. This thought of being superior is inevitably capable of being installed in a child’s brain that they are above others and deserve special

When Khaled Hosseini wrote The Kite Runner, he made several important choices involving narration. He chose to write the story in first person from a limited point of view. This is a very fitting decision because, writing in the first person adds a sense of intimacy that is crucial to this story; writing from a limited perspective allows the reader to make their own conclusions about what the characters are thinking. The way Hosseini writes The Kite Runner makes it very intimate, and feels like a person telling their life story. If The Kite Runner had been written in third person, or omnisciently, the story would not have impacted readers as much, and would have been too cold and impersonal to create emotional connections with the reader.

Comparatively, ‘The kite runner’, explores the disparity created by differences in cultural backgrounds. This connection manifests in the relationship between Amir and Hassan, though Amir is true to Hassan in private, he feels the need to relate to Hassan according to the prevailing social hierarchy in public. “Afghanistan is the land of the Pashtun’s…not the flat-nosed Hazara’s, these people pollute our homeland. They dirty our blood.” The inclusive language at the beginning of the quote is aimed at the Pashtun’s whereas the negative connotations of ‘pollute’ and ‘dirty’ emphasise the subservient position of the Hazara’s in the Afghani society and thus losing their sense of placement within society. Amir has to face that fact he is disloyal to his relationship with Hassan and begins personal growth. “He’s my servant! Had I really though that?” “Everywhere I turned I saw signs of his loyalty, his goddamn unwavering loyalty.” the absence of conjunction emphasises his thorough regrets that act as a barrier preventing him from

“ For you, a thousand times over”. This one sentence sums up the immense love, loyalty and friendship Hassan had for Amir.

Millions of people around the world are discriminated against, but Hazaras and Shias especially know the struggle of this, constantly being put at the bottom of the social class and knowing unfair treatment all too well. In The Kite Runner by Khaled Hosseini, the act of discrimination is portrayed throughout the novel and is the cause of many of the main events that occur in the novel. Hassan, a hare-lipped Hazara boy in the novel, feels the pain and torture of simply being who he was and endures the hardships of his ethnicity, but yet he never complains or wishes to change who he is, symbolizing his bravery. Therefore, discrimination and slander towards Hazaras in the novel gives a strong sense of unequalness among the two ethnicities, Pashtuns and Hazaras, and is not considered virtuous among societies today.

After he nearly convinces himself Hassan is “not [his] friend,” Amir is ashamed for neglecting his best friend in pursuit of his own safety. By portraying Amir’s guilt, the author displays Amir’s conflicted feelings for Hassan—the person who he has always treated “like a brother”—thus highlighting his inability to be decisive. Hosseini seems to believe that, although humans make mistakes, the following guilt can strengthen a person’s relationships in the long-term, provided they avoid making similar mistakes in the future. Later in the story, Amir and Hassan have a second encounter with Assef when Hassan is raped, but Amir simply watches the scene as a bystander, traumatized and scared to stand up for his friend. Amir continues to carry the burden of guilt for the rest of the novel and expresses his frustration by attempting to cut ties with Hassan. In chapter 9, Amir frames Hassan for stealing by placing his birthday money and his watch under Hassan’s mattress. When Baba finds out that Hassan had “stolen” from Amir—as Amir had planned— Hassan shockingly admits to stealing the watch and money, even though he was not responsible. However, Baba forgives Hassan, leaving Amir in a

Amir spent many days after school on top of the hill reading to Hassan because he was illiterate like most Hazaras. Amir’s “favorite part of reading to Hassan was when [they] came across a big word that he didn’t know. [Amir would] tease him, expose his ignorance” (Hosseini 28). This was Amir’s favorite part because it gave him a feeling of superiority over Hassan. Amir could not handle and did not like it when this feeling started to diminish.

In “The Kite Runner,” the main character, Amir, is a Pashtun and his best friend Hassan, who is also one of his family’s servants, is a Hazara. Amir grew up very privileged due to his family being Pashtun. Hassan, however, grew up in a family of poor, lower class servants because they are Hazara. Because of the class system in Afghanistan, none of the characters in the book were able to choose or change their social class and instead were born into one which essentially predestined their future and how they were treated by others. Amir constantly took advantage of Hassan throughout the novel because of his social class and illiteracy, neither of which he had control over. Amir saw himself as superior to Hassan because Pashtuns were seen as superior to Hazaras. This belief led to the various different responses to the Taliban’s takeover of

External Conflict Person vs. Person Amir vs. Hassan Amir gets rid of Hassan Amir can no longer can tolerate Hassan being in his and Baba’s life, according to him, one of ‘us had to go”(Hosseini 102). Amir planted his “new watch and a handful of Afghani bills”(Hosseini 104) under Hassan’s mattress, making it look like Hassan stole ‘that money... Amir’s watch’(Hosseini 105).

It becomes common for them to form friendships with other children whom they aren’t necessarily meant to befriend. Through division in types of personalities present in numerous characters in the book, Hosseini incorporates honest and defenseless adolescents, who grow up with racist views around them. This often leads the children to adopt such views into their own personalities. For the duration of Hassan's life, his father was tormented by Pashtun individuals whilst also being alluded to as a "donkey" (p. 75) by his partner. This lack of respect that exists inside his family, leads to Hassan building up the conviction that in society, he matters less than Pashtun people.

As much as the book showed growth within Amir and how he realized his mistakes, he primarily disregards Hassan as a friend because he put Baba’s love in front of the relationship and always took into consideration his race and his social class. While Hosseini writes about Amir fulfilling his destiny and fixing his wrongdoings with Hassan, it brings up questions about how to treat each other: can you always fix mistakes later, or should you do the correct decision right

When Amir and Baba went to the lake one day when Baba had built the orphanage, Amir exclaimed, “he asked me to fetch Hassan too, but I lied and told him Hassan had the runs” (13). This associates the power Aamir wants in order to impress his father. Furthermore it embellishes the fact that Amirs quench for power over Hassan was growing since the beginning of the book, Hassan was always, “steps in to fend them off” (22), which made Amir feel weak and powerless. This enraged the evil that was brewing inside him, and created a dynamic of always wanting more. The power that came from Baba’s approval always came so easily to Hassan, However for Amir, he always went out of his way to be vengeful towards him. Hosseini depicts this constantly throughout his life, for example when he graduated highschool in California and Baba mentioned how good it would be to have Hassan there with them in the new car they had gotten, Amir said, “a pair of steel hands closed around my windpipe at the sound of Hassan's name” (134). Hosseini wants us to see that Amir is constantly wants that power over his father’s relationship with him, but Hassan always gets in the way of that. Even when Amir was doing an act of good to save Sohrab, he “hadn’t felt happy and [he] hadn’t felt better, not at all” (289). Amir began to laugh during the time that he

Hosseini conveys the turning point when Amir gets on the right path to learning and understanding the true nature of sacrifice by attempting to redeem himself. Amir plants money and his new watch that he got for his birthday under Hassan's bed to make it look like Hassan stole it. Baba brings Ali, Hassan and Amir together and Amir explains that “They’d both been crying; [He] could tell from their red, puffed-up eyes...they stood before Baba, hand in hand, and [he] wondered how and when [he’d] become capable of causing this kind of pain” (105). Hosseini uses this scene to demonstrate the true colors of Amir that he is a liar. This scene also highlights the loyalty that Hassan has towards Amir and his family and but it is not the same from Amir to Hassan. This illuminates Hassan’s loyalty most more than other scenes because as you can tell Baba and Ali were very surprised about what (they thought) Hassan had done because nothing like this has ever happened before. This explains one of the many sins that Amir has and reveals the lying and

Social conditions are what shape a country. Over the years, people, not only in Afghanistan, but around the world create norms that define people’s roles in life, their future, and how they should be treated based on their gender and beliefs. Khaled Hosseini’s first novel, The Kite Runner, comments on the social conditions of Afghanistan through telling a story about the lives of two Muslim boys; a privileged Sunni Pashtun, Amir, and his long-time friend and servant, Hassan, a loyal but disadvantaged Shia Hazara. Hosseini expresses Amir’s uncertain feelings toward Hassan which form the decisions he makes throughout the book. These choices result in Amir destroying his relationship with Hassan. The Kite Runner, by Khaled Hosseini is a commentary on the social conditions in Afghanistan as shown through the roles of women and men in society and the ideals of Afghan culture. Unfortunately, these problems are still active in most of Afghanistan.

incomprehensible extent. In Afghanistan, Hazaras–the ethnic minority–have experienced ethnic discrimination by Pashtuns–the ethnic majority–because of a revolt dating back to the 18th century.Another form of discrimination in Afghanistan arises from the distinct religious groups–Shi’ite and Sunni Muslims. Shi’ite Muslims correspond with the Hazara ethnic group, but the Sunni Muslims correspond with the Pashtun ethnic group. This discrimination affects every age group in Afghanistan, and affects each of those individuals, “mental and physical health” (Pascoe). In his 2003 novel The Kite Runner, Khaled Hosseini exposes and discusses the ethnic and religious discrimination found in past and present day Afghanistan. By creating tense situations that originate, whether consciously or subconsciously within the characters, the author uses these conflicts to illustrate the impacts that stem from the masculine stereotypes associated with Afghan culture, the dire need for a father’s approval, and the on­going effects of a child’s jealousy. In The Kite Runner, Khaled Hosseini uses these intense conflicts to develop characters’ relationships and forces the reader to consider how the main character’s loss of innocence stems from a need of approval and ethnic and religious discrimination.