Confucianism And Buddhism Research Paper

Confucianism was founded by Confucius in 551-479 Bce. Confucius believed that everyone should live by the Five Constant Relationships: parent and child, husband and wife, ruler and subject, older sibling and younger sibling, older friend and younger friend. Each person

1a) Taoism originated with a man named Lao Tzu. A shadowy figure, born about 604 B. C. Before his retirement from society, he left five thousand characters titled Tao Te Ching, or The Way and Its Power. He didn't preach he didn't organize or promote, he wrote a few pages on request, rode off on a water buffalo, and that was it as far as he was concerned

Taoism was founded on the principles of Tao Te Ching written by Lao-Tzu a Chinese philosopher living in the 4th century BCE. It

Taoism is an ancient Chinese religion dating back to the sixth century. The basic foundation of Taoism is a life philosophy and method

               Taoism and Confucianism are both very complex and important religions of their time. Both mainly Asian religions, these creeds were more prominent in the times they were developed then they are today. Each of these religions had a certain belief that there was a “Way” that things should happen and should work so that goodness and peace will regulate in the world. Confucius was the founder of Confucianism. His works were taught in the Confucian Analects. His sense of mission to be “a human among other humans.” He was said to have fortune cookie knowledge and was admired by many people, including his many followers. Lao Tzu is the founder of Taoism.

Taoism also known as Daoism originated in China with a huge influence over its culture throughout the centuries. Lao Tzu is regarded as the founder of Taoism where it emerged as a system where the universe could be articulated and understood.

The origin of Taoism, like many other ancient world religions, is impossible to determine Taoism, also known as Daoism, has no real founder nor does it have a founding date but the closest most educational sources says that it was formed into a religious system within the lands of China sometime around the 4th or 3rd century BCE. Actually, the religion didn't exist as a religion until The Way of the Celestial Masters sect was founded in 142 C.E by Zhang Daoling, who based their religious group on spiritual communications from the deified Laozi.  Some also believe a man named Lao-tzu, also named Laozi was the first to receive the inspiration of Tao meaning the "way" or the "path.  Lao-tzu was the first Taoist philosopher and the author of the

Confucian culture, also known as Confucianism, was founded by Confucius during the Spring and Autumn Period, which was developed gradually after the Han Dynasty with benevolence as the core. Since the Han Dynasty, Confucianism was the official ideology and the basis of mainstream ideology in the vast majority of historical periods of China, and it also influenced many southeast Asian countries in history. After a variety of shocks, Confucianism was still the core values of China's social public, and represented the Chinese culture and national tradition in the world (Littlejohn, 2010). In the contemporary society, the Confucian culture in China increasingly spread, at the

Confucianism is something of a derivative. As a matter of fact, Confucius insisted on close adherence to Tao. However, he was pragmatic and concerned with the existential problems of man, hence he deals less with generalities and more with the practical matters of daily and personal relationships. The essence of his system of relationships is fivefold, and fundamental to his social order: ruler and subject; father and son; husband and wife; older brother and younger brother; older friend and younger friend. The ideal of conduct, ordering all human relationships and resulting in an ideal social structure and harmony is: li. A famous Confucian maxim is: "Never do to others, what you would not like them to do to you." (Golden Rule ?) His disciples later on developed ten attitudes that are to govern the five relationships: love in father and filial piety in the son; gentility in the oldest brother and humility and respect in the younger; righteous behavior in the husband and obedience in the wife; humane consideration in elders and deference in juniors; benevolence in rulers and loyalty in subjects. Confucius did not claim

Confucianism has easily been influential in the development of the Chinese state through history. In fact, the core ideals of Confucianism have evolved. Despite the harsh repression of Confucianism by Marxist revolutionaries during the second half of the twentieth century, Confucian values continues to be influential in Chinese society and recently, Confucian political philosophy has resurfaced again. In addition, the political ideas and social ethics of Confucianism can provide the basis for a new, functional form of government in China. Confucianism can be a viable political philosophy for China in the twenty first century because many intellectuals have turned to Confucianism to make sense of such social

“It is often said that, aside from the impact of Marxism on twentieth-century China, the only other time when the Chinese looked beyond their own borders for intellectual sustenance was during the period when Buddhism was absorbed from India” (LaFleur 23). Why did this religion appeal to the Chinese when they disregarded so many other external influences? After all, being tied to the rest of the world by the Silk Road meant they were constantly inundated with novel concepts from far and wide. The answer must lie in how Buddhism interacted with the other faiths already established in the country, namely Confucianism and Daoism (sometimes spelled Taoism). While at first glance it may appear that Confucian China would be the last place

Confucianism supports a compassionate point of view by recognizing each human being as a unique person. Each person is born into life with certain boundaries, such as wealth, health, physicality, and race. Human beings are born into inequality and can be argued that humans become more unequal later in life. From this notion, even if someone believes in fair and equal competition the rules of life are already unequal at the beginning. These unequal boundaries exert an effect on the development of each person. This is the Confucian way of maintaining social order, a concept derived from the regulation of harmony based on diversity. The respect of differences is the only way harmony can be attained. Zhou Qin advocated “Without difference in tone,

Confucianism was orchestrated and created by Master Kong who was later named Confucius by missionaries from Jesuit when visiting China. Nevertheless, the basic principles of Confucianism preceded his birth during the Zhan Empire. During that time, the concepts of respect and the considerations for others flourished but there was as well emphasis given to spiritual concerns- specifically, the divine’s goodness and supremacy. Such concepts focused on uniting the people, establishing stability and monitoring rebellion against existing authorities.

Confuscius was a man of hard work and calm demeanor. As a child he grew up in poverty and became disgusted with the way the rich lived their everyday lives. As he grew older and learned more of the world, his wisdom grew. His wisdom grew so much so that his students wrote down, through Analects, his words.

Taoism is a Chinese religion focusing on the transformation and integration with the unseen forces of the universe. Taoism does not have any founder or founding date, instead it has many people attributed to the start like some other other religions. It was primarily in the rural area of ancient China. Zhang Daoling became the first Celestial Master and founder of the first organized Taoist school of thought around 75-100 C.E. Early Taoism was added to local religions and combined with the existing views of other Chinese people. Then around the fifth century C.E. it was recognized at an actual religion. (Origins of Taoism)