Communicating the Universal Way in Confucianism and Hinduism
In life the moral excellence of a person is to be achieved, in most societies. As with virtues which can define a person, the habit of being virtuous can have a greater fulfillment in life. The Code of Manu sets forth that a virtuous man can be the result of ensuing the guidelines of conduct. Within Confucius Analects which shed light on qualities of leading a good life, by virtue that has rule to joy and be shielded from unhappiness. As both works show that leading a virtuous life will lead to great enjoyment in the end. As one of the main religions of the world, Hinduism or also known as Santana Dharma is the world’s oldest religion (Knapp). Hinduism which is the present name for the Vedic culture is a way to a spiritual path that leads the soul towards the Divine (Knapp). While Hindus who worship a Supreme Being who is both immanent and transcendent, although the Supreme Being is called by many names (Knapp). As for Hindu’s the soul is of most importance, as the soul goes through many forms, samsara (Knapp, "Vedic Culture / Hinduism: A Short Introduction"). Therefore, one is born over and over, this is so they experience the results of one’s good or bad actions in previous life’s. More importantly,
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The Code of Manu can be known by many names however two of the names is Manavadharmashastra and Manu-smriti (Naegele). The text within the Code of Manu is set between a teacher and from others who are gaining knowledge from him (Olivelle). Furthermore, values and morals found in the body of the Veda inspired the Code of Manu. The Law Givers work places an understanding of an individual’s actions as a rule of conduct. The main goal of the work is to set forth the ways a human can achieve happiness. Manu created universal values for all of humans, so that an individual or society can
“It is often said that, aside from the impact of Marxism on twentieth-century China, the only other time when the Chinese looked beyond their own borders for intellectual sustenance was during the period when Buddhism was absorbed from India” (LaFleur 23). Why did this religion appeal to the Chinese when they disregarded so many other external influences? After all, being tied to the rest of the world by the Silk Road meant they were constantly inundated with novel concepts from far and wide. The answer must lie in how Buddhism interacted with the other faiths already established in the country, namely Confucianism and Daoism (sometimes spelled Taoism). While at first glance it may appear that Confucian China would be the last place
The quest towards developing the ideal human character is sought after in both the Bhagavad-Gita and Confucius’ The Analects. In the Bhagavad Gita, the concept of sacred duty is prevalent throughout the text, as the warrior-prince Arjuna faces a moral dilemma throughout the story. In Confucius’ The Analects, filial piety is a virtue which impacts an individual’s character in relation to the Confucian religion. Sacred duty within the Gita requires the protection of one’s dharma, which is defined as the religious and moral law that manages an individual’s actions. Within Confucian thought, filial piety is a virtue of respect for one’s elders, ancestors, and parents within a community. Despite the differences between the contextual meanings of developing the ideal human, both the Bhagavad Gita and The Analects utilize their teachings towards developing ideal human character within the themes of sacred duty and filial piety with the goal of establishing a set of communal ethics to be maintained through different caste systems, essentially protecting the existing social structure. To argue this claim, I will begin by analyzing the similar intentions of deviating from selfish actions and thoughts to develop ideal human character. I will then express how the nature of this character leads towards the development of one’s sacred duty and filial piety. I will then connect these two ideas to show how together they work to develop a communal set of ethics aimed at maintaining order
Confucian and Daoist views were important for the shaping and development of mankind in the past. They were views that existed among the eastern Asian countries. They had both similarities and differences in the way they shaped out self-knowledge and self-cultivation. Also there was other outside forces that played a major role in their theories. Nature and art were said to have helped shape the human race as we know it.
“Hinduism is a collection of religious beliefs that developed slowly over a long period of time.” (World History Patterns of Interaction, 2005) Hinduism has been made up of so many different cultures and beliefs that unlike Christianity and Islam it is unable to be traced back. Hindus believe in karma and reincarnation. Karma is good and
To be a human you must practice the four virtues, benevolence, righteousness, propriety and knowledge. Mencius said, “Since all men have these four principles in themselves, let them know to give them all their development and completion” (Plato, 47). One can practice good virtue by correcting oneself after every failure, eventually developing their true potential. Mencius taught the golden rule, “do unto others as you would have them do unto you” as a sure path to achieving goodness. Mencius’s philosophy of human nature consists of obtaining the pure instincts you were born with as a child throughout your life and eventually achieving good virtue humans are capable of
For example, the Analects of government, sage, virtue, and manners give a sense of teachings and positive philosophies to follow in order to become a good ruler and obtaining and giving respect. While the Classics and ideals of popper conduct, political peace, moral power, love and ideal humanity help to reinforce the Analects by giving an ideology of a humanism. As Confucian gives words of wisdom of establish a community who should act only when necessary, use knowledge for the benefit of all, and to live in peace in order to developed a stronger culture. Confucius gives the Chinese people a focus on the cultivation of virtue and maintenance of ethics, creating a community of righteousness and moral disposition to do good and how one should act in a community. Overall, Confucianism is a source of values, the social code of the Chinese, and a substance of
In the Analects, the virtue of humanity centers around reverence, generosity, diligence, honesty, and kindness towards others. In seeking to attain each of these virtues, the goal is to become a true junzi, a gentleman (Confucius, Analects, 2). Men are thoroughly instructed upon how to deal with other people. They are treat everyone with kindness and righteousness (Confucius, Analects, 1). Reverence is to be shown to superiors, and harmony maintained with those not on his “level”. The dignity of a gentleman's actions are what gain him respect (Confucius, Analects, 1-2). He is to “expect” no more that what one is capable of in service, but to be “pleased” by nothing less than true following of “the Way” (Confucius, Analects,
Hinduism, Confucianism and Buddhism are three of the world’s most distinguished belief systems of the past and for some, still in the present. The guidelines they provided influenced the social, political and religious lives of people within the societies that followed them. Hinduism emerged when the Aryans arrived in ancient India and began to combine their ideas with those of the Dravidians, the native population. One major Hindu idea was the caste system, which influenced the social lives of its followers and provided the state with political stability. Confucianism first saw an emergence of numerous followers during the Warring States period, when many philosophers were developing ideas for how to return order to China in this era of chaos. It provided political stability to the state by promoting an ethical system with several virtues and the idea that education could allow for social mobility. Buddhism originated from classical India when many people started looking for a new belief system, as they began to reject the caste system imposed by Hinduism. Buddhism had a minimal political or social impact on its followers, but instead influenced their religious lives. There is no doubt that these three belief systems significantly impacted the lives of their followers, but the manner in which they did this varied for each. Socially, Hinduism had the greatest impact with their caste system. Politically, Confucianism had the greatest impact by promoting virtues and
During Classical period (600 B.C.E - 600 C.E), religion and beliefs had a big impact on society and culture development. They helped the societies create more special characteristics, and bring social order in the societies. Hinduism in India, and Confucianism in China, both did help to influence and improve the societies deeply. Both of them introduced their moral rules, and added classes system, but they both had differences on their goals of people’s individual responsibilities, and also individuals focus.
Hinduism, the world’s oldest religion, is the third largest religion in the world after Islam and Christianity with close to one billion followers. The followers of the religion are called Hindus and are mainly located in India, and their place of worship is a temple. The religion doesn’t have any one specific founder, however,
Mencius believed that human nature is good. Every person is born instilled with four main virtues; Righteousness, Ritual property, Wisdom and Benevolence. These virtues will only develop fully if it is nurtured and put to effect appropriately. He also claimed that those who are not virtuous have been “corrupted by the environment” . He believes that “Individual effort was needed to cultivate oneself, but one’s natural tendencies were good to begin with.” In this way, Mencius has integrated elements of Taoism into his theory. Basically, people are born well with good intentions, but they must work to maintain their good nature.
A Yiddish Proverb states, ?Everyone is kneaded out of the same dough, but not baked in the same oven? and could easily be used to describe three religions of this world. The third, fourth, and eighth largest religions when ranked by membership numbers are Hinduism, Buddhism, and Confucianism and their individual beliefs are different which will be explored; however, these same three religions rank one, two, and three in the nontheistic religions that do not focus on belief in gods?the one area that all three are the same.
In some ways Hinduism is the oldest living religion since some elements of it date back thousands of years; Hinduism has no single founder, no single scripture, and no commonly agreed set of teachings despite many key figures and numerous holy books that might indicate otherwise. Hence why Hinduism is often referred to as a “way of life” and why it makes sense that the religion was informed by so many external conditions around its “birth” (BBC Religion Profile,
In this essay, two world religions will be compared to see how similar and/or how different they are; these two religions are Confucianism and Buddhism. Confucianism speaks about the wise thoughts that Confucius came across throughout his life. Buddhism speaks about how to acquire great knowledge throughout life. Confucianism was founded by a Chinese man, but Buddhism was founded by an Indian man. These quick comparisons show how the religions differ, but more detailed comparisons will be seen throughout the essay.
Confucius, who lived from 551-479 BCE, was a Chinese philosopher, teacher, and politician. Confucius had written a set of books or ideas and concepts called The Analects. These were different collections of sayings that Confucius had written to reflect his ideas about different things like politics, family, morality, and many more. Confucius is also the creator of the commonly used “Golden Rule” of “do not do to others what you do not want done to yourself.” Through his teachings, books, and his followers, the philosophy of Confucianism was created. In Doctrine of the Mean, Confucius explains how to perfect oneself and how to become a morally righteous person. He explains how one must maintain a balance into a constant state of equilibrium.