Confucianism In Monkey Bridge

Tan’s grandfather encouraged her mother to understand and help others, and urged her to consider the possibility of escape from Vietnam. Aged sixteen, Mai married a wealthy pharmacist eighteen years her senior. By 1981 she was preparing to escape Vietnam by boat. In early morning darkness, she left with her daughters Tan and Min, her mother, sister and brother, and 161 fellow passengers on a boat disguised as a fishing vessel. At the time, Tan Le was aged 4, her sister aged 3 and her mother, Mai Ho aged 18.

The book Monkey Bridge, by Lan Cao, is a semi autobiographical book that goes into the mind of a young Vietnamese woman named Mai. She grew up in Saigon during the Vietnam war, and fled to America in 1975. She's haunted by the horror of wars, is is desperate to forget her past and emerge herself into the American dream. But her mother, Thanh , is tethered to the ways, and tradition of Vietnam, and is scared of her new home. This results in Mai taking charge of the household, and in lots of ways nurturing her own mother. This mutated mother daughter relationship result in a void between them. The author uses this tension to create themes; War, and change can even split the bonds of a mother and daughter, and when one is split between two different worlds you can never be completely committed to either. But this book is misrepresented by its current cover, that does not show the depth of the book. A new cover is need to

The streets of Ho Chi Minh City are beautiful around the summer time, but my favorite city was Huế, the city of cheap eats. My siblings and I have never been to Vietnam before, so it was an experience for all of us. As we were sitting down in a restaurant, looking at the menu, an old lady came up to us to take our order. My mother used to order for my brothers, so she ordered for them. When the lady looked at me, waiting for me to give her my order, all I could do was point at the picture on the menu and give her a smile. The look on her face was clear displeased. “She was born in America. She doesn’t know Vietnamese,” my father quickly told her, apologizing for my lack of knowledge. I felt embarrassed, lowering my head whenever she came near us. It was not my fault that I did not know my native language, but it was not my fault entirely for being able to learn it all these

Another conflict that arises from Confucianism is when Jing-mei was told to go back to China and tell her half-sisters about their mother. She said “‘what will I say? What can I tell them about my mother? I don’t know anything.’” (Tan 31). In Confucianism, very little of tradition is explicitly told from mothers to daughters in the form of text. Ritual actions are supposed to be observed, absorbed and understood in order to be preserved and handed down for posterity. But Jing-mei, who grew up in America, did not have a sense of following the tradition her mother brought to America, or rather considered the Chinese tradition to be eccentric.

For this paper I will examine Vietnamese culture according to the five essential questions all cultures must answer (according to Kluckhohn and Strodtbeck). I will then take those answers and compare then to out culture here in America. I realize that some might argue that using North American culture as a starting point is an attempt to simplify this writing, but I believe that any initial examination of something new is most effectively done in comparison to what one already knows.

Ha’s mother is grieving the disappearance of her husband and the fall of Vietnam to Communism. The fallout of the Vietnam War causes separation for Ha and her family. Once in America, Ha finds that many in the small township move to ignore her culture and her heritage. Vietnamese culture and

The Spirit Catches You and You Fall Down is a book by Anne Fadiman about a Hmong family (the Lee’s) that moved to the United States. It deals with their child Lia, her American doctors, and the collisions of those two cultures. In Fadiman’s unbiased book I learned that there are many cultural differences between Hmong and Americans concerning opinions, stubbornness, and misunderstandings.

During the secret war, many families had to leave some of their love ones behind in Laos because there was not enough space, money, and time to come to America. A memoir that Kao Kalia wrote reflects on her memories of childhood, the Hmong family cultures and traditions. Some parts in the book includes how they treated their grandmother when she was ill, her funeral, and things they would do to survive in America as immigrants. This sources is important because it describes how Kao Kalia Yang wrote a memoir to reflect her early journey of as a Hmong

Ever since, I wondered whether this impression was correct. The goal of this thesis is to satisfy this curiosity and to determine, through textual and visual analyses, if the 1986 television series also carries a Confucian message, or whether it was solely produced for entertainment purposes. This leads to the following research question:

An Tinh remembers who she really is based off the orphan she met many years later. An Tinh was working as an interpreter for the New York police when she stumbled into the orphan she saw many years ago. Firstly, the orphan was begging the police officer to let her return to her jungle. An Tinh knew the pain and hardship she was going through and empathized for her as she was blindly traveling on busses to get home. “Had I been able to, I’d have erased every trace of dirty hands from her body” (Page 82).

People only focuses on where they are but forgets where they came from. In “The Trip Back”, Robert Olen Butler criticizes self and family importance on cultural perspective through the story of Khánh, a Vietnamese man living in Louisiana, who is on a way back of picking up his wife’s grandfather. Butler sets cultural difference viewpoint as the crucial aspect of the story through Khánh’s behavior.

In the book The Quiet American Phoung, the beautiful Vietnamese girl caught in a love triangle with an American spy and a war correspondent, is seen as a commodity, something to be bartered, without actually taking her feelings into consideration. She is treated as a delicate victim who needs saving by the men in the book but although it seems like Greene is portraying Phuong as nothing more than an object, he means for her to represent much more than that. Greene’s portrayal of Phuong as an object represents the treatment of the Vietnamese people in the hands of the Americans. She is meant to be symbolic of her country, both men, American and British want to possess her, much like the war raging in Vietnam.

Throughout Chinese history there has been three main religions or philosophies that were practiced by all within the empire. These include Taoism, Buddhism and Confucianism. Wu-Ch’Êng-Ên is able to depict all of these religions in his novel which is considered a traditional Chinese folk tale “A journey to the West” or also known as “Monkey.” This folk novel depicts the main character Monkey and his journey through life and then later including that of a Buddhist monk Tripitaka, Pigsy and Sandy. All are considered to be examples of human characteristics and flaws of human character, yet all are on a pilgrimage which will ultimately transform their character. Each journey and section of the novel incorporates different aspects of each of the religions which eventually prove to be intertwined in order to attain success and balance.

When Western people think of Confucianism, they often think of it in a past sense- as something only relevant to ancient China that cannot be applied to modern day society. However, what these people fail to realize is that Confucianism’s roots have been so integrated into China’s society that the values have become a part of every day life. Without having to explicitly state that they are following specifics aspects of Confucianism, most Chinese people submit to them, often times unknowingly. However, Confucian values not only exist in the Chinese society, but also permeate into other areas of Chinese culture such as architecture and aspects of Feng-Shui.

Confucius was born in an impoverished family. Throughout his childhood he was very eager to learn so his mother fostered that. He had several small positions in government in his home state, Lu. He was the first ever teacher/educationalist in the history of China. His teachings found in the Analects, discusses ethical modules family, politics, economy, and more. In his teachings he promotes humanness (ren), ritual propriety (li), and the developing of exemplary persons (Junzi). (Li pg. 87)