Confucianism Vs Islam : A Portrait Of A Muslim As A Young Man Essay

The policies of classical/post-classical China Confucianism and post-classical Middle East Islam seem as though they compare similarly when it comes to how both civilizations tolerated outside religions and philosophies, however, that is not the case. The details need to be carefully examined, as the tolerance was quite different between classical/post-classical Chinese Confucianism and post-classical Middle East Islam. There are clear examples of how classical/post-classical Confucianism shunned away outside thought, as well distinct examples of how post-classical Middle East Islam transcended the issues that arise when different religions, politics, and society inhabit close quarters.

Confucianism’s major impacts on the bushido code have come from its ethical teachings, primarily those from the Five Relations. Historians suggest that Confucianism was introduced into Japan via merchants who travelled across the East China Sea from neighbouring Korea and China as early as the 4th century AD. If this view is accepted it would make Confucianism one of the earliest foreign religions introduced into Japan thus playing an imperative role in shaping Japanese ideology.

    Earlier this week we focused on ancient eastern China during the Han Dynasty and the east asian philosophies that arose during this time period. We reviewed three great asian philosophers, Confucius, Lao Tzu, and Buddha. In class we also picked from a list of quotes from these three philosophers a quote they said that really resonated with us and wrote a descriptive essay on it and shared it in class for extra credit.

Asia was shaped during the classical era by different religions that influenced it socially and politically. Confucianism and Islam are two beliefs that came about during the Classical period of China and Islam. However, they both flourished in China, and both became very different religions and philosophies. Although both beliefs possessed a few similarities, they were still two very distinct. Where the two beliefs compare in minor topics such as a caste system, they differ in beliefs as a whole. Confucianism is a philosophy, not a religion, and is a very unique idea. Whereas, Islam is in fact a religion and can be compared to the religion of Christianity.

He is well aware that his defense of Japan's tight society is subject to criticism, and at the end of his book he concedes the widespread corruption underlying so many Confucian societies, the diversity that makes overall judgments tricky and the racial homogeneity that may play a great part in enforcing Confucian harmony. But he sticks to his central thesis, fortified by his obviously pleasant recollections of living in Japan.

The article, “A Silk Road Legacy: The Spread of Buddhism and Islam” by Xinru Liu, takes up the challenge of exploring the religions and social life of Central Asian people both before and after Islamization. The article focuses on how well established Buddhism was in Central Asia before Islam, the Arab conquest and how Islam was introduced to Central

Sometimes, life provides us with a challenge of either conforming to two ideologies or forgoing one and upholding the other. Being able to be both a Confucian and a Christian depends on how one weighs the similarities and differences of either part. It is well-acknowledged that both Confucianism and Christianity are significant. Their teachings have aided to form the value systems of Eastern and Western and cultures, which have navigated millions of people in behavior, spirit, mind, behavior, and relationships. Going through their doctrines, we can discover something in common. Nevertheless, if we take a direct look, we can see that the whole structures of their philosophies are completely different. The composition is aimed at

In relation to the observation made by Reid, the concept of “Confucianism” is often observed as one of the major Chinese religions alongside Taoism as well as Buddhism. The religion has been emerged in the Japanese culture during the period of 285 AD. A few of the major principles of this religion such as humanity, morality, trustworthiness along with the consideration of developing an individual have been widely witnessed to provide significant influence within the Japanese culture (Reid 67-90). The principles and beliefs within the facet of “Confucianism” had played an imperative part particularly for Japan which eventually strengthened its political philosophies as well as ethical code of conducts by a considerable level. In relation to the political phenomenon, the notion of “Confucianism” had played an essential role for the Japanese culture in terms of developing morality along with increasing individual potentials of achieving their desired goals and objectives. Moreover, the religion had also been widely observed to create significant loyalty among the Japanese communities through increasing the amount of

Buddhism is a religion that is practiced by millions of people across the world. It is a religion that heavily focuses on a variety of traditions, beliefs, and spiritual practices that are based on the teachings of the Buddha, also known as Siddhartha Gautama. Periodically viewed as a philosophy or a religion, the teaching of Confucius also known as Confucianism, is concerned with primarily ethnical principles; the way of life. Buddhism and Confucianism are both spiritual beliefs that sought ways to end peoples suffering across the world. For those that practice the Buddhist faith or that of Confucius can see many of the similarities and differences that both these practices share. To understand the similarities and differences one needs to be exposed to the pathways of Confucianism and Buddhism.

Although Islam and Confucianism represent two totally different worldviews, they have similar characteristics, which provide a potential idea, that both can be from a common source. Mirza Tahir Ahmad, who was a Caliph in Ahmadiyya Muslim community, supported this idea in his book “Revelation, Nationality, Knowledge & Truth”. He supports his idea saying, “All humans are God’s creation; it stands to reason that God not only guided people in the Middle East through Abrahamic prophets. He also guided other people through prophets like Confucius, Buddha and Zoroaster.” His claim is based on the existence of common themes between Islamic and Confucian teachings. Another supporting evidence is that God in one of the verses of Quran in which He

The book that we have chosen to review is titled “Lost History, the Enduring Legacy of Muslim Scientists, Thinkers and Artists”. The author of the book is Michael Hamilton Morgan. The book was published in the year 2007 and also holds the same copyright date. The book is a non-fiction. The main subject matter of the book is the history of the Islamic civilization from the birth of the Prophet Muhammad (peace be upon him)

The idea of Confucianism to Muhammad or his followers would be strange in some ways as some of the ideas were different. The need of a civil service exam would not be needed in the teachings of Muhammad. The moral code of Confucianism is to have a duty to society, family, and the father

Did you know your religion isn’t the only one? There are many other religions on this Earth.Every religion has its similarities. Islam and Confucianism have the similarity that 5 is an important number. Mrs.Weisner wrote “5 is an important number in both, In Islam you pray 5 times a day. In confucianism it’s 5 Key relationship.”However, this means they have differences as well, many other religions have similarities as well. A quote from Confucius is “ It does not matter how low you go as long as you do not stop.” Furthermore, this means that you should persevere through every task no matter how hard it is, as well as another goal for Confucianism. Finally, some religions even celebrate the same thing! Diwali (light)is

Importantly, this work avoided a Marxist analysis of the commodification of religion such as is described by the Comaroffs. In doing so it avoids claims about authenticity that end up as essentializing Buddhism, and instead shows that it “is not a static entity; it is continuously created through space and time” (16). Another important epistemological consideration is Scott’s treatment of Orientalism and the rationalization of modern interpretations

Throughout time, Westerners have more or less oppressed Eastern culture, creating the west as the metaphysical head of the world. The west’s ethnocentric tendencies, have acted as a suppressant to the spread of non-western thought. Even though Eastern ideologies tend to differ greatly from thoughts of the western world, there is some level of unity between the two. Unlike the ecclesiastical influences, seen in the west, Confucianism and Sikhi present thoughts about the individual and humankind’s natural goodness. In many cases of political and social order, Eastern and Western philosophy have found themselves parallel in thought.