Consequences Of Mao Zedong

Mao Zedong was a communist that overcame many objectives to become a leader of China. There were many weaknesses and strengths of the communist. There was also weakness and strengths in the Nationalists. During his rule in World War 2 Japanese invaded China. Where both communist and Nationalist dealt with the invasion. The Soviet Union played a vital role in the Civil War. After Mao’s death, Deng Xiaoping took over and used the four modernizations to Reform China to restore the economic system. Mao found the PRC or better known as the People’s Republic of China.

Through out all of history we have seen so many heroes and villains all over the world. But one place in particular was in China, with a leader who goes by the name of Mao Zedong. Mao Zedong was a well-known communist leader in china who actually lead the Chinese Communist Party. He is one of the most important people/historical figures in history. At first he was helping China at the beginning of his ruling, nut then his actions had cause China to completely fall and breakout into violence and complete chaos!! Changing the views of his people because whatever good he had done did not matter anymore from his great down fall. During his ruling though some believed that Mao

Mao Zedong was the chairman of the Communist party in China, and his adventure is one that is very dirty and manipulative. Mao uses the media to brainwash people by making people read propaganda in the newspapers every day and listen to propaganda on the radios too. He targets youth to mold them into his image of how they should act. His hunger for power has to lead him to down a harsh road filled with other people suffering. Mao Zedong is a manipulative man that brainwashes the youth to gain him power in the political scene.

Mao Zedong, the leader of China during the third quarter of the 20th century, organized two movements in his country in an attempt to develop China 's economy through the establishment of communism. Through The Great Leap Forward, Mao planned to change the layout of the Chinese economy by forcing collectivism on his country and implementing other ways to speed up production. Since this movement failed, he then implemented The Cultural Revolution. It consisted of the same goals but was carried out through violence and was also an utter failure. These two movements failed because of the lack of organization with which they were performed. This lack of organization manifested itself in a number of different ways. The government did not care about their people, the reforms themselves were not planned out in detail, the government did not think about the spontaneity of young people, they did not consider the effect violence would have on their country, they did not realize the decline in education that would result from the participation of students in the revolution, they did not plan well economically, they did not examine the negative effects of communes, and they did not foresee the large number of deaths that would plague their country. Although designed to rapidly increase China 's economic growth through communism, the Great Leap Forward and the Cultural Revolution had the opposite effects and significantly diminished China 's economy. The two direct causes of the failure

The begins of Mao’s Cultural Revolution begins with the Hundred Flowers Campaign which took place during 1956-1957, the government embarks on this campaign with the hope that the tension between government and scholars can end, but this approach does not work and backfires. The next event which takes place in the Anti-Rights Campaign (1957-1958), this campaign disciplines those who spoke out during the Hundred flowers Campaign, a significant amount of people lots many jobs due to this and are sent away by government. This leads into the Great Leap Forward (1958-1959), this just happens to be one of Mao’s more intense programs of economic reform, in this program Mao’s main attempt was to modernize China’s economy, the consequence of this resulted in Mao’s having a temporary loss of power. He believed that all he needed to develop was agriculture and industry and believed that both

Mao was the leader of the People’s Republic of China (PRC). Above everything, he was a communist. His world revolves around him being a communist (Wood, 8, Class Notes). He believed that the world was divided into two separate sides, the communists and the capitalists. This shaped the way in which he conducted matters for mainland China because everything he did was justified by his communist ideologies (Mao, 13). Many of the things he did was because he always thought about communism being his number one priority. The Great Leap Forward and the Cultural Revolution are two main events that Mao led that shape his worldviews in having an underlying tone of communism which will be discussed later on in the essay. Mao wanted equality within all aspects of life throughout all classes in society. He believed that every individual should be treated the same (Mao, 19).

In correlation to Stalin’s Russia, Mao’s China shadowed through the darkness of an intensive economic crisis, generally referred to as, ‘The great leap forward’. The campaign lasted over a decade despite the catastrophic events that made China and its economy go downhill. Although Mao’s efforts were too colossal to go unnoticed, the monstrosity of a decade lead Mao to slowly fade in the background. Consequently, Zedong’s acquaintances, Deng Xiaoping and Liu Shao-chi, rose to power to rectify the situation. Deng and Liu’s attempts to restore China – after the period of the great leap forward - may have been an optimistic road for the two officials. However, for Mao Zedong, it was far from the ideologies he obtained from the very beginning. Mao’s return in 1966 was merely to enforce his socialist principles, underpinning the Cultural Revolution.

Through the twentieth Century, multiple leaders rose up to change society to what they believed was better; two of these people were Mahatma Gandhi and Mao Zedong. They both changed their countries socially, politically, and economically. Gandhi was a nonviolent leader of a revolution against Great Britain’s ownership of India, while Chairman Mao was a dictator and founder of the People’s Republic of China. Gandhi and Mao appear utterly opposite at first glance. However, there are similarities that are uncovered as we investigate their beginnings, intentions, and dedication to what they believed in.

Mao Zedong was the ideological helmsmen who delivered a oppressed country from the administratively inept Qing dynasty and incessant waves of international invasion by enemies near and far. Although, emerging from a momentous socio-political transformation, China was yet again, pummeled by political maneuvers of the combative dichotomy consisting of Mao Zedong the CCP Party with continual campaigns. Nonetheless, Maoism, in regards to the Cultural Revolution, propelled the dogma that only “raising the political consciousness of the masses, revitalizing the socialist spirit and the ideals of the revolution, and refashioning a state structure guided by “proletarian ideology” could the danger of a regression to capitalism be forestalled,” for Mao...; It was these tenets which governed the hearts and minds of the Chinese people (Meisner, pg. 315). However, the ramifications of this monotheistic ideology, I contend, the heart of the issue, was this induced a permanent and perpetual competition within the populace in proving who was the “truest” in the cause of revolution. Therefore, “trueness” materialized from the tension of not only an individual's “bloodline,” but also the proving one’s “redness,” which I define as an unwavering political loyalty to the ideological figure of Mao and Maoist thought (ibid, pg. 315). Thus,

When you examine Chinese history since the Chinese Communist Party came to power, it is important to distinguish between the Maoist era and the post-Maoist era. Mao Zedong was formally in charge of China from 1949 to his death in 1976, and this 27 year period is known as the Maoist era. The Maoist era is known for being a tumultuous period of time for China, filled with both disaster and success. Maoist China was deeply revolutionary, with several of its legacies such as the Culture Revolution being related to this focus on revolution, but many of these legacies also altered Chinese society in a negative way by causing disillusionment amongst the Chinese people.

Over the course of Mao’s leadership from 1949 until his death in 1976 we can see the significance of his leadership and what made him a good and bad leader. Mao had made some very good decisions to help certain groups but also made some very bad decisions that paid the price, in some cases killing millions. Due to the social and economic changes that then followed by a significant increase in the population and weak leadership that led to rebellions from 1911 that saw the end of 3500years of rule by the Chinese imperial dynasties. The social and economic chaos then led to the formation of two political parties. The CCP, led by Mao Zedong and the GMD led by Chiang Kai Shek. Mao and his party defeated the GMD in 1949 bringing Mao into power. Mao’s main goal was to turn China into a pure communist country. Over the course of Mao’s leadership he did this by making significant social, economic and political changes to the Chinese way of life. However due to his poor leadership and the faults that he made it caused people to oppose him and get in the way of his goal. That is why in 1966 Mao decided to assert his beliefs through a series of decisions, which came to be known as the Cultural Revolution. The Cultural Revolution was a hard time for many people throughout China as Mao enforced many things upon them to achieve his aim of removing capitalism. Mao used the youth of China to be that

Mao Zedong rose to power in 1949 founding the People’s Republic Of China. His plan the Great Leap Foward to make China on par with other powerful countries had failed miserably. After the failure of The Great Leap Forward, Mao Zedong’s positioning in the government had weakened. To regain total control over the government, Mao Zedong launched what was called the Cultural Revolution. There is no words for how The Cultural Revolution impacted China. This major event is viewed as China’s cruel history because of the terrorism of the Red Guards, the attacks on the old generation, and the well educated population, and the death of 20 millions people. To this day, Mao Zedong’s legacy still remains.

Mao hoped that through these actions he would be able to stabilize communist China. Nevertheless, Mao had to adopt force in order to control china. Since Mao had send his officials also in regions in which communism was not

Demonized by Western media, accepted as a necessary evil by China, Mao Zedong is considered one of the world’s most controversial and complex figures in Chinese history. His leadership highlights the beginning and end of a tumultuous time for China, and continues to affect governance and society to this day. Mao is, in large part, responsible for the death of millions Chinese citizens during the Great Leap Forward and Cultural Revolution, and while his leadership had a tremendous amount of casualties, the programs he initiated and helped implement ultimately united China after a century of humiliation and pave way for today’s China. First I will explain the changes in place when Mao first came into power, touching upon institutional

Zedong initiated a series of revolutions to change the way China ran, the final being the Great Proletarian Cultural Revolution starting in 1966 and ending in 1976 (1). The goal of this investigation is to determine Mao Zedong’s motives as a leader to initiate such a movement that ended up with the loss of culture, struggle between social classes, force of government, and the loss of human life (2). This investigation will describe Mao as a person, China as a country, the Cultural Revolution as a movement, and the results following the movement for Mao Zedong and China, to tell whether or not the Great Proletarian Cultural Revolution was a good thing or bad thing, as well as if it was a success or failure.