Constantine The Great : The Reign Of Constantine The Great

The theological differences were some of the biggest reason why the Roman Catholic and Eastern Orthodox churches split. The Eastern churches had theological roots in Greek philosophy and the Western churches had theologies that constructed on their Roman law (“Schism of 1054”, 2014, para. 3). A strong issue that the two churches had was the theological proposition of the placement and addition of “the Son” to the Roman creed. The Roman churches included the “Father and the Son” in the Nicene creed without consulting the Eastern church while the Eastern church only used the Father. The Orthodox Church believe it should have been written with “the Father” proceeded by the Holy Spirit.

The Christological controversies of the fourth and fifth centuries were debates regarding the nature of Christ, and in particular the issue of his humanity versus his divinity. Docetism is a position which undermines the integrity of the humanity of Jesus because it claims that Jesus is fully divine but not truly human, because he is God merely adopting the appearance of being human. Arianism is the belief that Jesus is superior to the rest of creation but not equal to God because Jesus was created by God and thus is not eternal unlike God. The Council of Nicaea in 325 was called to fight against Arianism. The Council

In 313 AD the Emperor Constantine formally recognized the Christian religion. Christianity spread throughout the Roman Empire, this event affected the way people thought and lived their lives. Had a great impact on how rulers viewed their power and used their powers. Such influence was portrayed in Christian art as we know today.

In the image I see a statue of Emperor Constantine sitting on a throne holding his sword. In the image Constantine is sitting down, but he is not slopped over on the throne. Constantine also has a stern look on his face, but he has to be because he is the emperor. The statue is also located by an old building that's in Rome. The building looks like it was built centuries ago.

The Eastern Orthodox and Roman Catholic, are two variations of the same religion, that due to some disagreements over certain ideas and religious teachings leads to the great Schism in 1054 AD. The great schism of 1054 refers to the final separation of the Eastern Orthodox church, led by the patriarch in Constantinople and the western church, led by Pope Leo IX. The estrangement between the Orthodox and Roman church, happened gradually over the course of the 5th and much of the 11th century. The reasons of the Schism are attributed to several differences between the two churches. The religious and doctrinal studies of the East, had roots in Greek philosophy, while the Western studies closely followed Roman law. Misunderstandings between the two churches then led to two separate ways of defining one doctrine, which would initiate the split. The doctrine in question, procession of the Holy Spirit, where without consulting the East the Roman churches added “and from the Son” to the Nicene Creed. This was not the only thing the two churches clashed on. The eastern church resented the forced clerical celibacy, political jealousies and interests only intensified the disputes. There had been schisms before but not ones that were permanent. While there may have been hopes for a reconciliation, the eastern Greeks were infuriated by the Latin capture of Constantinople in 1204 A.D. After this, any pleas from the west concerning reunion were rejected. (“Schism of 1054”)

Constantine the Great was the emperor of Rome and was the Roman Emperor from 306 to 337 AD. During his reign he was the first Christian Emperor; and in various different ways, Constantine changed the lives of his people. Constantine kept his empire stable and his people from turning on him by allowing Christianity in the empire, conquering and gaining more land, and lastly creating Constantinople.

In 325, the Council of Nicea set out to formally characterize the relationship of the Son to the Father, in light of the dubious lessons of Arius. Driven by Bishop Athanasius, the gathering confirmed the precept of the Trinity as conventionality and censured Arius ' showing that Christ was the first making of God. The ideology received by the committee depicted Christ as "God of God, Light of Light, very God of very God, begotten, not made, being of one substance (homoousios) with the Father."

Constantine was a very influential leader throughout his life. He was able to accomplish many things, everything from making a major world religion possible, to running a successful empire. It all started when he was born in around 280 CE in Naissus, Moesia, to father Flavius Valerius and mother Helena. His father became Roman emperor in around 305 CE. He was elected to the position of emperor by Maximalla, who was the emperor of Western Rome at the time. While his father was alive, Constantine was sent off to Eastern Rome, where he received a great education and became fluent in both Greek and Latin. This is when most historians agree that he was introduced to Christianity. Constantine then went back to Western Rome where he would take over the position of emperor after his father died. At the age of 57, Constantine got sick and died in Constantinople on May 22, 337 CE. Throughout his whole life, Constantine made many efficacious and influential contributions as a leader, and he was a great example of the Gerstell academy definition of leadership and the Principles and Attributes.

When we look back at Christianity over the years, there are several people who are remembered for their impact on the religion. The first most important figure was Jesus Christ. However, if we travel forward a bit, into the 4th Century we come across Constantine. Historians agree that Constantine served as an important component in the spread of Christianity. Although he spread the religion in a massive way, others wonder if his methods were more harmful then anything. In this paper I will be discussing Constantine in his rise to power and his impact on Christianity. Constantine provided a mean for the word of God to be spread, which is a major benefit. However, He also used violence and hate as

“Eli Eli lama sabachthani!” was Jesus’ last words as he was crucified as stated in the New Testament. After three days, he was resurrected and ascended to the heavens in front of six hundred people. His disciples began to spread his word to various parts of the world. After Paul, one of Jesus’ disciples and his right hand man, failed to convince the Jews, Paul had to resort to converting the Romans. Around 312 A.D., Emperor Constantine I adopted the Christian faith and, therefore, legalized Christianity. He supported the Christian Church and tried to abandon all the pagan temples. In 325 A.D., he sent for the Council of Nicaea to establish the Nicene Creed. The emperor wanted to enforce orthodoxy and to eradicate heretics.

In the 4th century there are different schools of thought that were developed in Antioch, were they try to literarily interpret the Scriptures with a great deal of emphasis on the historical context of Trinity. Arius who is also known as Nicene, came up with the Nicene Creed by arguing the fact that Jesus was not God, and the Father by itself is true God. Base on the fact that God created Jesus, Arius was able to support his argument with the books of (Proverbs 8:22 and John 14:28) “the Father is greater than I” as a proof.

The Nicene Creed is the creed or profession of faith that was adopted in the city of Nicaea by the first ecumenical council, which met there in the year 325. At that time, the text ended after the words "We believe in the Holy Spirit", after which an anathema was added. The doctrine of the Trinity is commonly expressed as: "One God, three Persons”, but this word "Trinity" does not appear in the Bible. So the doctrine is formally defined in the Nicene Creed, which declares Jesus to be: "God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father." in 325, the Council of Nicea set out to officially define the relationship of the Son to the Father, in response to the controversial teachings of

When the Nicene Creed was created and finalized in 381 A.D., there were many heresies under the umbrella of Christianity. The Nicene Creed seeked to address these heresies and remove them from mainstream worship. One of the many heresies in this time was Arianism.

This heretical view is further fought against through Athanasius’ extensive focus on Jesus’ death and the implications that this had on humanity as told by the Bible (Young, 2010, p.55); Romans (10:9) explicitly states Jesus is the Lord and the only route to salvation. So it can be argued, if Jesus is not God, as Arius suggests, then it is not possible for humanity to reach salvation, which results in diminishment of the purpose of Christian faith. Thus, it is acceptable to assume that the Nicene Creed’s assertion of the homoousious relationship of God and Jesus, as a rejection of Arianism, was essential to early Christian theology because it provided certainty for the establishment of the faith.

One of the most important events in church history includes the Council of Nicea. The First Council of Nicea happened in 325 and involved the first gathering of Christian bishops and the Roman Empire not as enemies but as allies. The bishops wanted to solve the dispute over Arianism. Arianism is the belief that Christ was more than human but something less than God. Arianism taught the people that Jesus