Construction Of An Islamic Community Center At 51 Park Street

On September 11th of 2001, more than 3,000 people died during the terrorist attacks. The event changed the lives of not just the people whose loved ones died on that day, but also of those who belonged to the Islamic world. The experience of Muslims who lived in America in 2001 and those who were yet to come here would never be the same again. After 9/11, the number of hate crimes against Muslims in the United States increased and their everyday lives changed forever due to the rise of islamophobia and the vicious influence of the American media.

Not a word was spoken as an array of people, including myself, studied the pictures of that horrific day that aligned the wall of the dimmed entrance to the 9/11 Memorial Museum. The silence was an eerie and somber stillness that invoked grief into the hearts of all, even those such as myself who were too young to even remember the terror that took place nearby. Projected on the pillars were the stories of people and their reactions to the attack as it was happening, adding to the solemn mood. Already, even before I had reached the part that was the museum, a heavy grief for people that I never even knew swelled in my heart.

I had the privilege to conduct field research at the Abu Bakr Masjid, also known as the Islamic Center of San Diego on Friday, October 9, 2015. I attended both salat al-Maghrib and a lecture given by Imam Sh. Taha Hassane. Salat al-Maghrib is the “West sun” prayer which takes place five minutes after sunset. Salat al-Maghrib started around 6:37 p.m. Imam Taha Hassane’s lecture started at 7:00 p.m. and ended at 8:01 p.m. before the last prayer of the day: salat al-‘Isha’a. Imam Taha Hassane was already waiting for me outside of the mosque. The first matter he explained was that it was considered proper to enter the masjid (mosque) with my right foot first and exit with my left foot first. Furthermore, I was also explained that in order to enter the prayer hall, I needed to be in a state of ritual purity. This purification consists of ablutions, called wudu’, which involve the washing of the feet, hands, head and face. Once I completed the ablutions, Imam Taha Hassane instructed me to take off my shoes in the designated cabinets in the hallway. This is primarily done to ensure that no outside dirt would violate the sacred space. At Abu Bakr Masjid, like in many other mosques around the Muslim world, genders are separated—men pray in the main prayer hall while women pray upstairs in a separate prayer room. When I asked why, Imam Taha simply explained that it was a matter of modesty and concentration.

On September 11, 2001, a series of terrorist attacks were directed for the United States by means of four hijacked planes. Two of which hit the twin towers of the World Trade Center, one hit the Pentagon, the headquarters of the Department of Defense, and the fourth crashed in a field near Pittsburg after it was meant to hit the White House. The terror spread in the United States and brought concern and fear to the citizens. The impact of these terrorist attacks caused serious and detrimental damages within the country, and their result on the people were enormous; insecurity, helplessness, and susceptibility spread. Especially after the release of a videotape in which Osama Bin Laden, head of Al-Qaeda, admitted that he was responsible for the terrorist attacks. Hence, President George W, Bush declared the “war on terror” against all terrorists in the Arab world, specifically Afghanistan and Iraq. In the following paper, we will be discussing how the war on terror was waged, its effects on the target countries, and how it was perceived by political thinkers, where some saw it as a conspiracy theory against the Arab countries, and others believed the USA was the victim.

It answers, as far as it can, questions as “Is Islam against the West?” and “Who defines moderate Islam post 9/11?”. In one of the case studies presented in the book, the author discusses the impact of 9/11 has had on British Muslim Identity, giving an overview of the presence of British Muslims, then looks at 9/11 and the impact it has had on the British Muslim community.

September 11, 2001 is a date in history that changed the lives of people from all over the world and especially the lives of Americans. On this day nineteen militant men associated with al-Qaeda, an Islamic extremist group, hijacked four airplanes and carried out multiple suicide attacks on different locations in the United States. Two of the planes directly struck the World Trade Center located in New York City, one of the other two planes hit the Pentagon in Washington D.C., and the final plane crashed in a field in Pennsylvania before it could reach its final destination. On this day, more than 3,000 people were killed including over 400 first responding police officers and firefighters. In recent years as people look back on that day it is remembered as a time when the country was joined together by grief and showed an overwhelming amount of comfort and support to the victims and their families; it was also a time of extreme national pride. People also remember that following the attacks the economy suffered tremendously, in addition, air traffic which makes up a portion of the economy was greatly disrupted, both of which created uncertainty about the security of the financial markets critical to the success of the United States. What most people do not remember is the immediate backlash and hostility the Muslim and Arab communities received following the attacks by both civilians and the media. This is a topic that has been largely ignored by the public and media’s

When it comes to the modern relationship that Islam shares with both Christianity and Judaism, it is not difficult to recognize mutual hostility. Islamic extremism has been gradually dominating the Western perception of Muslims—in the midst of this, the World Trade Center attacks could only exacerbate the situation. On that account, it was no surprise when these hostile attitudes were unmistakably revealed during the “Cordoba House” mosque controversy at which point in 2010, it was proposed that a mosque dubbed the Cordoba House be established near ground zero. Sure enough, the proposition was met with overwhelming opposition and rebuke (Barbaro). Most of the country objected to the mosque while many of those with more personal experiences

The day September 11, 2001 stands out in the minds of all Americans, not only because it changed the course of history, but it affected the daily lives of America’s people. Whether they encountered the events first-hand in New York City, or they simply watched the iconic World Trade Center fall on television as the events unfolded, the assaults of 9/11 have left a permanent stain on the lives of America’s citizens. Individuals such as my father, Kurt M. Thomas, have vivid recollections of exactly where they were on the day of the attack. However, the retention of this event is not the only result of these events, for Dad’s experience as an American citizen who lived through the September 11, 2001 terrorist attacks is one that reflects the pervasive apprehension that many Americans have towards the future of the United States and its relations with counties of the Middle East as a result of the fear experienced that day. His recollection expresses the nativist concern and fear for oneself and one’s nation that many Americans articulated throughout the course of history.

September 11th, 2001 is a day that left deep scars on Americans and America’s history. Extremists from a terrorist group, called al-Qaeda, whose main goal is to make countries that are predominantly Islamic get rid of all non-Islamic influences, hijacked four commercial airplanes, full of innocent passengers, and then smashed one into each of the Twin Towers or the World Trade Center in New York. Shortly after, there was another attack on the Pentagon in Washington, D.C. Back in New york, both of the twin towers collapsed. The fourth hijacked airplane did not do much damage. It landed on an open field in Shanksville, Pennsylvania. All together 2,996 innocent individuals died. An emotional impact was left because many people lost their family

On that September day there was a tragedy in the United States, 9-11-01. Even if some of us were not born, we still know what happened. This event affected a lot of people and many were heart broken. The people who had the nerve to do this, Al Qaeda, a terrorist group that was located in Iraq. This essay will focus on the effects of the attack. Although this essay will cover quite a few effects it will not cover all of them. The items we will cover will range from new anti-terrorist organizations to slight airway fees.

A more recent conflicts have occurred after 9/11. Mosques have been vandalized, bombed and burned; and Muslim and Americans having the perceived appearance of “Middle Eastern” continue to be attacked and harassed. And when critics condemned the proposal of a mosque at “Ground Zero.” “A national controversy erupted when New York Muslims announced the “Cordoba

America’s viewpoint on the Muslim group of people was significantly prejudiced by post 9/11. The entire Muslim community was vision negatively as of the events that was taken by Al Qaeda an international terrorist group formed by Osama Bin Laden. Soon, subsequent to the bombing of the twin towers, primary awareness of Muslims habitually originated from labels relating to the Middle East as a whole. According to “Affective Politics after 9/11” Todd Hall proposed that 9/11 was a sensitively prominent event that created an emotional shock wave. He believed the original place of influence were the countless effective reaction of people in the United States who has watched the series of terrorist attacks unfold and causes Americans to view Muslims

On September 11, 2001 over seventeen years ago United States went through something no country should go through. This worldwide known event would determine our diversity in today’s society, discrimination, racism, and stereotypes against the Muslim culture. Also, it would determine how we change over time and how we would look at Muslims. President George W Bush gave a speech “Islam is Peace” to change perspective on Muslims, President Bush attempted to change the perspective that many Americans had against Muslim people from negative to positive. Terrorist attacked our country, crashed four planes, and targeted to kill thousands of people, with innocent people on board.

The events surrounding the September 11 attacks on the United States of America have often been shrouded in a cloud of controversy and mystery, with no one individual seemingly able to apprehend the “true” details of the terror attack. Many proposed theories have been brought forth, the most widely accepted being that of co-ordinated attacks by terrorist organisation “Al-Qaeda”. “9/11”, as the event is commonly known, is simply one of many global terrorism attacks that have seemingly consumed the contemporary world. Thus, it is up to the acts and responsibilities of governments and legal organisations to undertake action in attempt to achieve justice and equality throughout the world, ensuring the safety of all people. Although, it is

September 11th holds many hard and upset feelings around the world today. The harsh actions of Muslim extremists unfortunately completely changed the way Muslims are treated, especially in the United States. These events, exacerbated islamophobia. Unfortunately, “the terrorist attacks of September 11, 2001, connect Muslims and Islam to terrorism within the geographical borders of the United States.” (Byng) Although it has been over a decade since the attack, many still feel racist and discriminatory attitudes towards Muslims. Muslims are the targeted minority in the United States, “the 9/11 terrorist attacks shifted the social and political context for Muslims in the United States. Terrorism within the geographical borders of the United States carried out by Muslims places an identity at the center of national and global politics.” (Byng) The blame of the horrible terrorist attacks, rather than be placed on terrorists or religious extremist, has been placed on Islam in America. After September 11th, hate crimes towards Muslims skyrocketed, “the most dramatic change noted by the report was a more than 1,600 percent increase in reported hate crimes against Muslims -- a jump from 28 hate incidents in 2000 to 481 last year.”