Construction Of An Islamic Community Center At 51 Park Street

I had the privilege to conduct field research at the Abu Bakr Masjid, also known as the Islamic Center of San Diego on Friday, October 9, 2015. I attended both salat al-Maghrib and a lecture given by Imam Sh. Taha Hassane. Salat al-Maghrib is the “West sun” prayer which takes place five minutes after sunset. Salat al-Maghrib started around 6:37 p.m. Imam Taha Hassane’s lecture started at 7:00 p.m. and ended at 8:01 p.m. before the last prayer of the day: salat al-‘Isha’a. Imam Taha Hassane was already waiting for me outside of the mosque. The first matter he explained was that it was considered proper to enter the masjid (mosque) with my right foot first and exit with my left foot first. Furthermore, I was also explained that in order to enter the prayer hall, I needed to be in a state of ritual purity. This purification consists of ablutions, called wudu’, which involve the washing of the feet, hands, head and face. Once I completed the ablutions, Imam Taha Hassane instructed me to take off my shoes in the designated cabinets in the hallway. This is primarily done to ensure that no outside dirt would violate the sacred space. At Abu Bakr Masjid, like in many other mosques around the Muslim world, genders are separated—men pray in the main prayer hall while women pray upstairs in a separate prayer room. When I asked why, Imam Taha simply explained that it was a matter of modesty and concentration.

A more recent conflicts have occurred after 9/11. Mosques have been vandalized, bombed and burned; and Muslim and Americans having the perceived appearance of “Middle Eastern” continue to be attacked and harassed. And when critics condemned the proposal of a mosque at “Ground Zero.” “A national controversy erupted when New York Muslims announced the “Cordoba

Not a word was spoken as an array of people, including myself, studied the pictures of that horrific day that aligned the wall of the dimmed entrance to the 9/11 Memorial Museum. The silence was an eerie and somber stillness that invoked grief into the hearts of all, even those such as myself who were too young to even remember the terror that took place nearby. Projected on the pillars were the stories of people and their reactions to the attack as it was happening, adding to the solemn mood. Already, even before I had reached the part that was the museum, a heavy grief for people that I never even knew swelled in my heart.

On September 11, 2001, a series of terrorist attacks were directed for the United States by means of four hijacked planes. Two of which hit the twin towers of the World Trade Center, one hit the Pentagon, the headquarters of the Department of Defense, and the fourth crashed in a field near Pittsburg after it was meant to hit the White House. The terror spread in the United States and brought concern and fear to the citizens. The impact of these terrorist attacks caused serious and detrimental damages within the country, and their result on the people were enormous; insecurity, helplessness, and susceptibility spread. Especially after the release of a videotape in which Osama Bin Laden, head of Al-Qaeda, admitted that he was responsible for the terrorist attacks. Hence, President George W, Bush declared the “war on terror” against all terrorists in the Arab world, specifically Afghanistan and Iraq. In the following paper, we will be discussing how the war on terror was waged, its effects on the target countries, and how it was perceived by political thinkers, where some saw it as a conspiracy theory against the Arab countries, and others believed the USA was the victim.

America’s viewpoint on the Muslim group of people was significantly prejudiced by post 9/11. The entire Muslim community was vision negatively as of the events that was taken by Al Qaeda an international terrorist group formed by Osama Bin Laden. Soon, subsequent to the bombing of the twin towers, primary awareness of Muslims habitually originated from labels relating to the Middle East as a whole. According to “Affective Politics after 9/11” Todd Hall proposed that 9/11 was a sensitively prominent event that created an emotional shock wave. He believed the original place of influence were the countless effective reaction of people in the United States who has watched the series of terrorist attacks unfold and causes Americans to view Muslims

On that September day there was a tragedy in the United States, 9-11-01. Even if some of us were not born, we still know what happened. This event affected a lot of people and many were heart broken. The people who had the nerve to do this, Al Qaeda, a terrorist group that was located in Iraq. This essay will focus on the effects of the attack. Although this essay will cover quite a few effects it will not cover all of them. The items we will cover will range from new anti-terrorist organizations to slight airway fees.

On September 11th of 2001, more than 3,000 people died during the terrorist attacks. The event changed the lives of not just the people whose loved ones died on that day, but also of those who belonged to the Islamic world. The experience of Muslims who lived in America in 2001 and those who were yet to come here would never be the same again. After 9/11, the number of hate crimes against Muslims in the United States increased and their everyday lives changed forever due to the rise of islamophobia and the vicious influence of the American media.

September 11th, 2001 is a day that left deep scars on Americans and America’s history. Extremists from a terrorist group, called al-Qaeda, whose main goal is to make countries that are predominantly Islamic get rid of all non-Islamic influences, hijacked four commercial airplanes, full of innocent passengers, and then smashed one into each of the Twin Towers or the World Trade Center in New York. Shortly after, there was another attack on the Pentagon in Washington, D.C. Back in New york, both of the twin towers collapsed. The fourth hijacked airplane did not do much damage. It landed on an open field in Shanksville, Pennsylvania. All together 2,996 innocent individuals died. An emotional impact was left because many people lost their family

It answers, as far as it can, questions as “Is Islam against the West?” and “Who defines moderate Islam post 9/11?”. In one of the case studies presented in the book, the author discusses the impact of 9/11 has had on British Muslim Identity, giving an overview of the presence of British Muslims, then looks at 9/11 and the impact it has had on the British Muslim community.

September 11, 2001 is a date in history that changed the lives of people from all over the world and especially the lives of Americans. On this day nineteen militant men associated with al-Qaeda, an Islamic extremist group, hijacked four airplanes and carried out multiple suicide attacks on different locations in the United States. Two of the planes directly struck the World Trade Center located in New York City, one of the other two planes hit the Pentagon in Washington D.C., and the final plane crashed in a field in Pennsylvania before it could reach its final destination. On this day, more than 3,000 people were killed including over 400 first responding police officers and firefighters. In recent years as people look back on that day it is remembered as a time when the country was joined together by grief and showed an overwhelming amount of comfort and support to the victims and their families; it was also a time of extreme national pride. People also remember that following the attacks the economy suffered tremendously, in addition, air traffic which makes up a portion of the economy was greatly disrupted, both of which created uncertainty about the security of the financial markets critical to the success of the United States. What most people do not remember is the immediate backlash and hostility the Muslim and Arab communities received following the attacks by both civilians and the media. This is a topic that has been largely ignored by the public and media’s

September 11th holds many hard and upset feelings around the world today. The harsh actions of Muslim extremists unfortunately completely changed the way Muslims are treated, especially in the United States. These events, exacerbated islamophobia. Unfortunately, “the terrorist attacks of September 11, 2001, connect Muslims and Islam to terrorism within the geographical borders of the United States.” (Byng) Although it has been over a decade since the attack, many still feel racist and discriminatory attitudes towards Muslims. Muslims are the targeted minority in the United States, “the 9/11 terrorist attacks shifted the social and political context for Muslims in the United States. Terrorism within the geographical borders of the United States carried out by Muslims places an identity at the center of national and global politics.” (Byng) The blame of the horrible terrorist attacks, rather than be placed on terrorists or religious extremist, has been placed on Islam in America. After September 11th, hate crimes towards Muslims skyrocketed, “the most dramatic change noted by the report was a more than 1,600 percent increase in reported hate crimes against Muslims -- a jump from 28 hate incidents in 2000 to 481 last year.”

The events surrounding the September 11 attacks on the United States of America have often been shrouded in a cloud of controversy and mystery, with no one individual seemingly able to apprehend the “true” details of the terror attack. Many proposed theories have been brought forth, the most widely accepted being that of co-ordinated attacks by terrorist organisation “Al-Qaeda”. “9/11”, as the event is commonly known, is simply one of many global terrorism attacks that have seemingly consumed the contemporary world. Thus, it is up to the acts and responsibilities of governments and legal organisations to undertake action in attempt to achieve justice and equality throughout the world, ensuring the safety of all people. Although, it is

“I have too many fantasies to be a housewife.... I guess I am a fantasy.” Marilyn Monroe. A housewife is a full time job. As a child you are asked what you want to be, many say extraordinary things such as an architect, astronaut, or a doctor. A young girl does not understand yet that she soon will be restricted of dreaming. She will be tinkered and taunted until her mother and/or grandmother has manufactures the perfect wife. The soulful, bold, and possibly sour words that should be spoken are hushed and she only whispers low, sweet and innocent words filled with love and care. The woman she wishes to be becomes a diluted dream and a repugnant nightmare to men nationwide. Silence makes her desirable to even the coldest heart yet candidness

Chapter 8: Should you take the DP or the High School Diploma? – Interview with Ms. Michelle Chow

English language is one of the most spoken languages around the world, and Mexico it is not the exception, it does not matter where you are from, or the school grade that you are in, from middle school to university even at jobs, English language is involved. Following that idea of having a better job or been in a better school, English has become a requirement now days. Mainly because since 2015, Mexico has been working on making English a mandatory subject on every program of education, so students can become bilingual. “English is the language through which we can all communicate; it is a tool and a fundamental part of professional development and modernization.”(1) Said Aurelio Nuño, Secretary of education in Mexico. Therefore the SEP (Secretaría de Educación Pública) demands that most of the graduated university students have an acceptable level and fluency on English language in order to obtain their Professional ID.