Construction of an Islamic Center near Ground Zero Essay

In the airports, Muslim people became “the usual suspects”, were thoroughly searched and often interrogated. In her article, O’Connor claims that the lives of American Muslims changed forever, and the statement is hard to disagree with (“How 9/11 Changed These Muslim Americans’ Lives Forever.”) Those who had nothing to do with the September 11 attacks, their children and grandchildren were sentenced to face racism, hate and violence.

September 11, 2001 (herein referred to as 9/11) was a day in American history, which will be remembered as the most horrific attack on American soil. This attack, carried out by nineteen Islamic extremists, was associated with al-Qaeda, and involved the hijacking of four airplanes. Two of those airplanes were hijacked and flown directly into the World Trade Center in New York City, New York. The third plane’s target was the Pentagon in Washington D.C., and the fourth plane was brought down in Pennsylvania where it is believed the passengers aboard fought the hijackers. This horrific day in history cost over 3,000 people their lives, and was labeled the worst attack on American soil since the attack on Pearl Harbor during World War II.

On September 11, 2001, a series of terrorist attacks were directed for the United States by means of four hijacked planes. Two of which hit the twin towers of the World Trade Center, one hit the Pentagon, the headquarters of the Department of Defense, and the fourth crashed in a field near Pittsburg after it was meant to hit the White House. The terror spread in the United States and brought concern and fear to the citizens. The impact of these terrorist attacks caused serious and detrimental damages within the country, and their result on the people were enormous; insecurity, helplessness, and susceptibility spread. Especially after the release of a videotape in which Osama Bin Laden, head of Al-Qaeda, admitted that he was responsible for the terrorist attacks. Hence, President George W, Bush declared the “war on terror” against all terrorists in the Arab world, specifically Afghanistan and Iraq. In the following paper, we will be discussing how the war on terror was waged, its effects on the target countries, and how it was perceived by political thinkers, where some saw it as a conspiracy theory against the Arab countries, and others believed the USA was the victim.

It answers, as far as it can, questions as “Is Islam against the West?” and “Who defines moderate Islam post 9/11?”. In one of the case studies presented in the book, the author discusses the impact of 9/11 has had on British Muslim Identity, giving an overview of the presence of British Muslims, then looks at 9/11 and the impact it has had on the British Muslim community.

Events of the new millennium irreversibly changed the direction of American foreign policy. During the 1990s, Anti-American sentiments burgeoned in the Middle East within growing radical Islamist groups that perceived America as empirical and expansionist after the prolonged US occupation of Muslim holy sites in Saudi Arabia after the end of the first gulf war. The September 11th attack on the Twin Towers, once representative of American military and economic hegemony, symbolized to many a political failure that would change the focus of American national interest for years to come.

September 11, 2001 is a date in history that changed the lives of people from all over the world and especially the lives of Americans. On this day nineteen militant men associated with al-Qaeda, an Islamic extremist group, hijacked four airplanes and carried out multiple suicide attacks on different locations in the United States. Two of the planes directly struck the World Trade Center located in New York City, one of the other two planes hit the Pentagon in Washington D.C., and the final plane crashed in a field in Pennsylvania before it could reach its final destination. On this day, more than 3,000 people were killed including over 400 first responding police officers and firefighters. In recent years as people look back on that day it is remembered as a time when the country was joined together by grief and showed an overwhelming amount of comfort and support to the victims and their families; it was also a time of extreme national pride. People also remember that following the attacks the economy suffered tremendously, in addition, air traffic which makes up a portion of the economy was greatly disrupted, both of which created uncertainty about the security of the financial markets critical to the success of the United States. What most people do not remember is the immediate backlash and hostility the Muslim and Arab communities received following the attacks by both civilians and the media. This is a topic that has been largely ignored by the public and media’s

In the 12 years since the terrorist attacks on the world trade towers in New York city, thousands of hours of research and interviews has been conducted, scores of books have been written, and countless documentaries and films have been produced in an effort to help us understand how and why terrorists were able to carry out the massacre of nearly 3500 people. Despite the plethora of religious and nonreligious beliefs represented by the friends and family of those who died, one universal belief binds them all: the belief that an unspeakable act of cruelty has changed our nation and our people for all time. The name ascribed to this act of terrorism is debated widely. Some call it evil. Others call it nothing more than supreme cruelty.

Imagine smelling the thick smoke, seeing the bright orange timbers, and feeling the terror all around you. This is what everyone was feeling when the terrorist crashed the first plane into the twin tower in NYC. Fortunately, while the was terror involved, hope was also present in 9/11. Terror and hope are found in both the article “From Terror to Hope” and the essay “Growing Up Muslim in Post 9/11 America”.

When it comes to the modern relationship that Islam shares with both Christianity and Judaism, it is not difficult to recognize mutual hostility. Islamic extremism has been gradually dominating the Western perception of Muslims—in the midst of this, the World Trade Center attacks could only exacerbate the situation. On that account, it was no surprise when these hostile attitudes were unmistakably revealed during the “Cordoba House” mosque controversy at which point in 2010, it was proposed that a mosque dubbed the Cordoba House be established near ground zero. Sure enough, the proposition was met with overwhelming opposition and rebuke (Barbaro). Most of the country objected to the mosque while many of those with more personal experiences

For a second, the U.S. stood still. Looking up at the towers, one can only imagine the calm before the storm in the moment when thousands of pounds of steel went hurdling into its once smooth, glassy frame. People ran around screaming and rubble fell as the massive metal structure folded in on itself like an accordion. Wounded and limping from the 9/11 attacks on the World Trade Center, America carried on, not without anger and fear against a group of innocent Americans, Muslim Americans. Nietzsche’s error of imaginary cause is present in the treatment of Muslim Americans since 9/11 through prejudice in the media, disregard of Muslim civil liberties, racial profiling, violence, disrespect, and the lack of truthful public information about

The recent battle over what has been referred to as the "Ground Zero mosque" was a sign that opinions haven't changed and emotions haven't cooled much in the last ten years. In reality, the Ground Zero mosque, officially named Park51, is neither a mosque nor is it located at Ground Zero. In fact, it isn't even visible from the World Trade Center site. Park51, a 13-story Muslim community center, will replace a Burlington Coat Factory building that was damaged in the 9/11 attacks. It will be open to the public and will contain a Muslim prayer space as well as a memorial for the victims of the attacks. The planned center, located two blocks from the attacks, has sparked controversy and protests. Opponents of the community center have argued that a mosque so close to Ground Zero would be offensive since the men behind the September 11 attacks were Islamic terrorists. However, supporters of Park51 point out that

September 11, 2001, one of the most infamous and controversial dates in the history of the United States will be engraved in the minds of millions forever and is once more a resurfacing issue. On this horrendous date in time, Islamic terrorists hijacked a pair of commercial airplanes and flew them into the Twin Towers, murdering thousands and causing millions in damage. Nearly a decade later, an Islamic religious group named the Cordoba Initiative is stirring up more trouble and is planning to construct a mosque within only blocks away from ground zero itself. This is an extremely offensive and distasteful decision and should not be allowed for three main reasons: it is a direct attempt to aggravate the American public,

September 11th holds many hard and upset feelings around the world today. The harsh actions of Muslim extremists unfortunately completely changed the way Muslims are treated, especially in the United States. These events, exacerbated islamophobia. Unfortunately, “the terrorist attacks of September 11, 2001, connect Muslims and Islam to terrorism within the geographical borders of the United States.” (Byng) Although it has been over a decade since the attack, many still feel racist and discriminatory attitudes towards Muslims. Muslims are the targeted minority in the United States, “the 9/11 terrorist attacks shifted the social and political context for Muslims in the United States. Terrorism within the geographical borders of the United States carried out by Muslims places an identity at the center of national and global politics.” (Byng) The blame of the horrible terrorist attacks, rather than be placed on terrorists or religious extremist, has been placed on Islam in America. After September 11th, hate crimes towards Muslims skyrocketed, “the most dramatic change noted by the report was a more than 1,600 percent increase in reported hate crimes against Muslims -- a jump from 28 hate incidents in 2000 to 481 last year.”

During the late summer of 2010, Sharif el-Gamal was planning for the construction of an Islamic community center at 51 Park Street. This community center would be in close proximity of the site of the terrorist attack on the World Trade Center during 9/11. Many people argued that the community center should not be built in such close proximity to the site of the attack. These people believed that the construction of the community center would be insensitive to the those who mourned over the deaths of loved ones. The land surrounding the attack is sacred to Americans. It is a site where people may come and pay their respects to those who lost their lives in the attack. However, this site is not only an important place to those who lost a loved one. The site is also important to the Islamic community. Would denying the Islamic community the construction of the community center also denies that the area surrounding Park 51 is not important to the Islamic community? The presence of the Islamic community may cause some sensitivity to the 9/11 site. However, the sensitivity surrounding the center must be overcome to help educate the public of the Islamic community. For that reason, Sharif el-Gamal should continue to construct the Islamic Center at Park 51 to help educate those about the Islamic faith and to educate those who do not see the suffering that the Islamic community experienced due to 9/11.

In the days after September 11, 2001, American leaders rushed to portray Islam as a peaceful religion that had been "hijacked" by a fanatical band of terrorists. One hopes that these assurances were merely tactical—that nobody was meant to believe them and that they were meant to assure the Muslim world that the inevitable American