Context In What's In A Name By Henry Louis Gates

“Uncle Tom’s Cabin has a chapter dedicated to white trash, I did not buy the book yet, which addressed the differences between the north and south, how the slaves, free black people, and whites viewed them, and how many looked down on black people because they wanted someone lower than them (Stowe, 1854).” “T. Wise asked what stereotype is working against me as a white person (Mann, 2013).”

In his collection of essays in Nobody Knows My Name, James Baldwin uses “Fifth Avenue, Uptown” to establish the focus that African Americans no matter where they are positioned would be judged just by the color of their skin. Through his effective use of descriptive word choice, writing style and tone, Baldwin helps the reader visualize his position on the subject. He argues that “Negroes want to be treated like men” (Baldwin, 67).

What really is in a name? Apparently, there is a lot. In Henry Louis Gates, Jr.'s story, "What's in a Name," there is a telling story about a young boy learning the powerful pain and humiliation in the racist practices of American society. Gates illustrates how racism can perpetuate prejudice that aims to take away individual identity and put entire groups of people down. Yet, the fact that Skip was willing to never look Mr. Wilson in the yes again shows that Gates himself was not going to just take the racism any longer, but was willing to fight it in his own unique way.

In “Mommy, What Does Nigger Mean?”, author Gloria Naylor explains throughout her piece that reality shapes language and language can shape reality. Naylor explains this, “chicken or the egg dispute” (Naylor 1) through her experiences with the word nigger. Gloria explains how she starts on one side of reality and shaping her language, then comes to another understanding from the boy in her third grade class. Language can be how words are used, what their meaning is and the purpose behind that selection of words. Reality is everyday life and experiences. When in third grade Naylor encounters nigger as a racial derogatory when a boy said “nigger” to her while receiving graded tests back. To Gloria it was anything but a racial put down since

Johnson uses words like “disdainful”, “magnificent”, “pompous”, “incompetent”, “imitate”, “supercilious”, “arrogant,” “meed,” and bold to describe the Negro in Harlem and to show their ‘supercilious’ nature towards other cultures.

With a background affected tremendously by the dark history of African Americans, language has become a significant problem to what the term Black English really means to different people. In If Black Language Isn’t a Language, Then Tell Me, What Is, James Baldwin attempts to analyze what a language really means and how Black English evolved to fulfill an important role for Americans. Black English sounds proper to blacks, but to whites it may not be a proper use of language. Throughout this essay, Baldwin uses a specific tone and relates to his audience by opening his mind to both emotion and logic while still upholding his credibility. Baldwin tries to persuade the audience to respect the language of Black English using his personal experience. The history of different languages mentioned in the essay is used to help convince the audience of thinking about the term language from a new perspective. Whites and Blacks both may speak the same language, but that does not mean that they understand each other because the language can be spoken in different matters. As Baldwin states, “The white man could not possibly understand, and that, indeed, he cannot understand, until today”. A white man or black man had to be careful about the words they used in front of each other because some words would be considered offensive for one another. Baldwin uses African American language and culture to reveal the impact that the English language Americans use has created.

The use of the term nigger can be used as a amicable greeting between two blacks, or as a “hideous pejorative” (Marriott 94) towards blacks. Marriott notes that the use of nigger is usually condoned and used by younger blacks as a “term of endearment” (98), in hopes to gradually alter the meaning of the word. Their goal is to normalize the usage of nigger between blacks to “dull its edge whenever whites use it” (Marriott 95). This has been proved somewhat efficient, as most whites dread the word and express feelings of disgust whenever it is heard from the mouth of whites. Many younger blacks believe their efforts are stimulating a progression in society, but older blacks and the majority of whites assert just the opposite- it illustrates “anything

In Naylor’s essay, she recalls the first time she truly heard the word nigger. Because Naylor came from a southern family and then moved to Harlem she heard the word countless times. However, she never truly heard it until it came from a white classmate. Naylor was sitting in her third grade class as the teacher passed back their tests. As Naylor turned around to pass back a test belonging to the student behind her, she noticed that once again his score was less than hers. Quickly snatching his paper he called her a nigger, She simply did not understand what it meant, prompting her to raise and ask the teacher. The teacher proceeded to scold the young boy for using a bad word. This only confused her more. As the school day ended and the students went home, she mustered the courage to ask her mother. Naylor ends the article before she tells us what her mother said.

The discriminating social stratification in 1950’s developed a set of servile behavior on the blacks. They were thought to be inferior to whites, and were treated accordingly. Moreover, different parts of the country had various ranges of sensitivities while dealing with the blacks. For example, in Mississippi things were particularly tense after the Parker lynch case. No black man would dare look into any white man’s eyes in fear of the repercussions. On the bus, a man warned Griffin to watch himself closely until he caught onto Mississippi’s ways. In an extreme case like this, it was vital to learn about their roles and behave accordingly.

The woman who raised and loved him did not know him any longer. This is one of many instances that illustrates the white society’s “lack of mercy and compassion” (22). Malcolm X blames whites for robbing his mother’s dignity, for separating his siblings, and for “disintegrating” his home and unity. Therefore, Malcolm X states he has no compassion for “a white society that will crush people” (22). The word “crushed” imparts the same horror he feels on the audience to illuminate the extremity of racism so that the audience can sympathize with his reasoned anger. Being called the ‘n-word’ in his life is another factor in Malcolm X’s belief that white society is demeaning to blacks. When Malcolm X told his English teacher that he wanted to be a lawyer, she replied, “That’s no realistic goal for a n-word” (118). The teacher’s statement is a clear portrayal of the widely accepted sentiment in that time period that African Americans are too incompetent to have good jobs and have ambitions. As a result, this incident deeply affected Malcolm X and has contributed to his disapproval of blacks being servile in a white society. Malcolm X appeals to the audience 's sense of horror and hatred by sharing his experiences in order for paint a more illuminated picture of racism.

“The Negro, too, for his part, has idols of the tribe to smash. If on the one hand the white man has erred in making the Negro appear to be that which would excuse or extenuate his treatment of him, the Negro, in turn, has too often unnecessarily excused himself because of the way he has been treated. The

The author allows us to infer that he is among those from the African-American heritage by the specific language used to describe the various types of people. The author is careful to use neutral wording; however, when referring to the Negro, the use of oppressive terminology suggests that the listener responding is especially sympathetic to the plight of the blacks. It is phrases such as, "I am the Negro bearing slavery's scars" (20) and "torn from Black Africa's strand I came" (49), which enable us to perceive the speaker's special affinity with the African people. By using a more specific designation when referring to the Negro, it is natural to assume that the speaker is also a Negro. 'The speaker subtly interjects the continuing oppression of the African American and establishes a hierarchy

In addition, the article “The Word “Nigga” Is Only for Slaves and Sambos” also has a strong intrinsic ethos itself based on the quality of his writing. The argument was organized in a logical way and easy to follow. The article started from introducing the word “Nigger” and the history of it, then a specific story from his own experience, then arguments about the “affectionate term” and its negative effects, and finally with a metaphor illustration to end his article. He

On their trip, the family passes a shack with a small black child on the porch. The grandmother is quick to refer to him as a “pickaninny” (a word that originally meant “a poorly dressed, disreputable, neglected slave child”). She then goes on to tell the family how black families “don’t have things like we do”, a rather pompous and condescending view of the economical gap between the newly integrated south. It is clear to see here the relationship between the authors mother, who lived on a farm in the south with little help, and the grandmother

The grandmother’s bigotry is also on display as the family rides past a black youth standing near his modest home. Her reaction to seeing him is like walking past an adorable dog; “Oh look at the cute little pickaninny!” (12). When her granddaughter June Starr comments on the boy’s lack of clothing, the grandmother explains that “little niggers in the country don’t have things like we do” (12). As the grandmother emits racism through her comments, she is also inserting such notion into her grandchildren’s minds. Nor Bailey or his wife says anything, so it can be suggested that they are used to such comments and may hold the same views as well. The grandmother does not see a reason to be empathetic; the boy waves and she does return the gesture. Instead she romanticizes the boy’s plight as a missed opportunity, suggesting that “If [she] could paint, [she’d] paint that picture” (12).