Contextual Factors That Can Influence Clients 'Sexuality'

A therapist will face problems, issues and client troubles everyday. The professional must understand how their client relates to the world around them. These feelings and ideas affect how the client sees the problem and how they respond to their situation. Their actions, in turn, have bearing on individual thoughts, needs, and emotions. The therapist must be aware of the client's history, values, and culture in order to provide effective therapy. This paper will outline and provide information as to the importance of cultural competence and diversity in family therapy.

Long, L. L., Burnett, J. A., & Thomas, R. V. (2006). Sexuality Counseling: An Integrative Approach. Upper Saddle River, NJ: Pearson Prentice Hall.

This paper will outline sexuality at different life stages, and as a sexual therapist I will coach an adolescent girl with a boyfriend who is pressuring her to have sex; an elderly couple with a wife exhibiting a renewed interest in sexual activity and a unwilling husband; and finally a handicapped male that has been paralyzed since he was four years old.

Ms. Belinda Coulter, Arlinda Blankumsee, and Georgia Green, The School of Professional Counseling, Lindsey Wilson College.Correspondence concerning this article should be addressed to Ms. Belinda Coulter, Arlinda Blankumsee, and Georgia Green, Email: belinda.coulter@lindsey.edy, arlinda.blankumsee@lindsey.edu, georgia.green@lindsey.edu.

The sexuality and reproductive assessment helps describes sexual fulfillment, sexual perception, and sexual self –concepts. (Edelman & Mandel, 2011). This assessment is focused on the satisfaction of one’s sexual life, and the changes that take place throughout a lifespan. Another pattern is the coping-stress tolerance pattern. This focuses on the family’s adaption to internal and external pressures related to their health, environment, and social status and how they cope with these pressures in their day to day lives. Finally, the last pattern is the values and belief pattern. Values and beliefs vary in different cultures. Therefore, the focus of this pattern is one’s attitude regarding the meaning of life, spirituality, and how these attitudes affect the family related health problems. (Edelman & Mandle, 2011).

Derald (2013) stated, “The adage “counselor or therapist, know thyself” is the basic building block to cultural competence in the helping professions.” (P.6) Part of connecting with clients includes the separation and awareness of the helping professional versus the other person. The helping profession has not always embraced the awareness of self in regards to culture. To be culturally competent the helping professional should conceptualize the issue with the understanding of the cultural background of their client. In this paper I will summarize significant historical changes in society that influenced

Throughout the chapters of this book Reiss has done an exceptional job of depicting the nature of pluralism and expressing how the acceptance of this sex positive perspective can alleviate our current sexual crisis. The pluralistic model is rooted in the idea of personal choice and teaching individuals to not impose their views of sexuality onto others, but to accept difference even when there is disagreement. As well as this it becomes evident that pluralism offers the notion that there is no single right way of expressing sexuality, but that there are endless amounts which depend on personal interests. In discussing the characteristics of pluralism the most important perspective of this concept, in my opinion, is the acceptance of the value

There is much to learn from all ancestral cultures including the new coin phrase sexual minorities . Mental heath professional is consistently evolving and practitioners must adapt to the changes within practice and ACA ethical guidelines. This paper explores a counselor 's level of competence, etiology findings for homosexuality, controversies with treatment practice by professional and paraprofessional therapy, and new frontier approach with client-centered approach. Since the multicultural movement has become a pillar for ACA code of ethics, it is with great importance to embrace new cultural styles. Although, the counseling field has a great paucity in empirical research; ACA task force remains optimistic in filling this gap. The objective is to help clients find congruence in their identity, belief, and values within their sexual orientation. Counselor must arm themselves with proficient training in multicultural competence, client-centered approach toward client identity edification, and having the integrity to guard clients from harmful clinical practice.

The most common sexual orientation, regardless of culture, is heterosexuality. This is defined as a sexual orientation in which an individual is generally sexually attracted to members of the opposite sex. A Centers for Disease Control national survey “reported that the percentage of Americans who identify themselves as heterosexual was 90 percent for men and women” (King, 2011, p. 363). This orientation is also considered by many people, cultures and religion throughout history and into the present as being the “normal” and “natural” orientation, with the idea that any deviation from heterosexuality is unnatural, a choice, and a thing that needs to be corrected. This belief,

Sex and gender play a big part in american society today and are often misconstrued. These two topics have become progressive as people are starting to express their gender and sexuality in ways other than what is and has been considered the norm. Many people believe that sexuality and gender are synonymous with one another. Gender is socially constructed while sex is biologically determined. In society’s past, Americans often strayed away from discussing controversial topics, but with the rise of different ways of addressing people, it is deemed more important to understand. Along with the blurred lines of gender and sex comes sexuality, who someone is attracted to sexually. When people stray from society’s heteronormative mindset, they are often faced with many more challenges than the average hetero man or woman. People often have the preconceived notion that if something does not concern them, then they should not be involved in it. A person who could be your neighbor, co worker, or even child, may have to deal with the troubles of people confusing their gender identity with their sex. While also facing challenges that deal with the sex of the person they choose to love. Learning the difference between gender and sexuality will open the eyes of many people and see how the two are different but relate to one another very much.

A counselor’s primary goal is to have integrity, while also having the client’s well-being as a priority. While competency is the most important factor in professional counseling, a level of trust needs to be met between the client and the counselor. When a client has full confidence that the counselor will maintain confidentiality, the counselor’s integrity has been established and the client can being to open up more to the counselor, establishing better tools for increasing mental health (Sanders, et. al., 2013, p. 263). Sexual identity therapy is also a potential means of.

In today’s society many disorders may arise. Some of these issues include eating disorders, anxiety, gender-identity disorders, depression, addictions, and many others. However, there is another issue that brings individuals in the counseling setting, and that is the issue of sex and sexuality. Issues stemming from sex and sexuality can arise from same-sex attraction, pornography, infidelity, hormonal issues, and/or negative, inadequate beliefs and perceptions concerning sexuality. Licensed professionals, such as psychologists, psychiatrists, therapists, etc…, are trained and usually prepared for these types of disorders, however, certain types of counselors, licensed or not, are not trained in this area. There are various distorted views on sexuality, and these distorted views are across the board. So it begs the question are Christian counselors equipped to handle these types of disorders and many others. If so, what models do they follow in order to help an individual struggling with these issues? This critique will interview a Christian counselor/Addition specialist concerning her viewpoint on human sexuality and her personal model for decision-making in dealing with individuals who struggle in the area of sexuality and/or in any of the other aforementioned areas.

Sexual orientation is something that people hear about daily in the news, media, and daily lives of others, especially when it comes to the field of psychology and the nature versus nurture debate. For being as commonly debated and discussed as it is, there are many questions that come along with it: what is sexual orientation, how do people know their sexual orientation, what causes homosexuality, is it normal, is it possible to change, and can wanting LGBT, lesbian, gay, bisexual, and transgender, youth to change lead to suicide?

The queerness experience of Latino and African-American folks are very alike. Both ethnic/racial group members not only share culture with similar features, but they also are exposed to the same systematic oppression experience. Latino and African-American queer people likewise have to deal with racism, xenophobic and homophobic sentiment, on a daily basis. Such oppression comes from their most meaningful source of support, which is their family and social community. Both African-American and Latino culture share a similar concept of meaning and purpose of a family as well as religious belief. These are not very queer friendly and make their community an oppressive environment. It is imperative to examine the interaction between ethnic/racial and sexual identity and how it affects the psychosocial well-being of sexual minorities. Likewise, to explore how group therapy can be used to their advantages.

In view of the continuum of multiple relationships, which ranges form boundary crossings that ‘may be harmful, helpful, or benign to the therapeutic process’ (Hermann, 2006, Moleski & Kiselica, 2005, Rosenbloom, 2003,) to boundary violations which ‘place clients, and the therapeutic process at a high risk’ ( Gutheil & Gabbard, 1993; Simon,1992), there seems to be something more than ‘yes’ or ‘no’ answer to the non-sexual boundaries issue.