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Copernicus And The Savages : The Purpose Of The Story-Teller?

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In the words of English writer Aldous Huxley, “There are things known and things unknown, and in between are the doors of perception” (cite). In everyday interactions, no two people will perceive a situation identically. Each person’s perception is dependent on his or her unique perspective and previous experiences. Similarly, when people share information, their claims and stories often reflect their individual beliefs and background. Even when describing true events, the story-teller often intertwines his or her own bias into the narrative. Sometimes, this represents the purpose of the story-teller; in other cases, it occurs unintentionally. This ________ also occurs in research and literature, as well. As a result, the reader must distinguish between fact and fiction, applying what is known and unknown to determine his or her own perception. Pierre Clastres recognizes this challenge in respect to anthropology and ethnology, arguing that we must view the world from the perspective of another, rather than depending solely our own backgrounds and bias. In his essay, “Copernicus and the Savages,” Clastres challenges the ethnocentric terminology and attitude that is prevalent in modern social sciences. Clastres opens his essay by disputing anthropology’s classification of primitive societies by “the greater or lesser ‘quantity’ of political power” (Clastres 10) each of them possesses. According to predominant anthropological and ethnological theories, power only exists

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