Cosette By Thénardiers In The Awakening

The novel The Kite Runner by Khaled Hosseini introduces multiple cases in which society defines people as well as the novel Les Miserables by Victor Hugo. In Les Miserables, Cosette is introduced as the daughter of Fantine. She was given to the Thenardiers, a family who owned an Inn and treated her like a slave. Since a young age she was made to take the role of a grown women. She was saved by Jean ValJean, a formal criminal who changed his life.

The time period of the 1880s that Kate Chopin lived in influenced her to write The Awakening, a very controversial book because of many new depictions of women introduced in the book. The Awakening is a book about a woman, Edna Pontellier. In the beginning, she is a happy woman with her husband and 2 kids vacationing at Grand Isle. While there, Edna realizes she is in love with Robert Lebrun and that she was just forced into an unloving/dissatisfying marriage with Mr. Pontellier. Robert however, leaves for Mexico. While there, Edna picks up a relationship with Alcee Arobin who helps her realize her sexual passions. Edna has a sexual awakening, and is determined to get independence and she eventually leaves Mr. Pontellier. She shows her independence and sexual passions through painting. Edna moves into a house of her own. Robert comes home and tells her he loves her. However, Edna can't handle all of the social "rules" and commits suicide before finishing her conversation with Robert. The book contained a lot of sexual passion shown by Edna, which is a new depiction of women in the 1880s. The new tone Kate Chopin wrote in was influenced by society and her life. The Awakening caused a lot of controversy due to this new tone.

The abandonment of her father leaves her with her Great Uncle Etienne and Madame Manec who passes away shortly after Monsieur LeBlanc’s departure. Marie-Laure no longer has someone to guide her physically and emotionally. This absence creates moments of desperation where she is engaging in dialogue with her father begging for guidance when he is not there. In one part of the story, she is hiding, and her hunger is eating away at her fear of being discovered so much so that she is willing to risk her safety to satisfy her stomach. The voice of her father engages and encourages her not to eat and to wait it out until it is safe. Furthermore, Marie-Laure experiences her internal conflict of value to society and her Great Uncle. There is a moment when she asks Etienne if he ever regretted Marie-Laure and her father showing up at his doorstep in which he promptly replies that he does not. Marie-Laure without the guidance of her father now must find her will to survive and choose whether or not she is going to wither away hiding or be a part of the resolve in the war. The absence of her father gives Marie-Laure the free-will to choose as she pleases and she chooses to be a part of the resolve. Marie-Laure becomes a part of an intricate system of bread delivery from the bakery to her Great Uncle. In return, Etienne transmits discrete radio signals to points of enemy locations and

Desiree knew her outcome either way if the word spread, that Armand could either turn her and her child into a slave since he technically owned her or he could have her killed. She then makes the decision to wander into the

And then there is Desiree, who is married to Armand. The two have a child; and months after being born the relationship turns volatile . After Armand’s mood changes “ Desiree was miserable enough to die”(3). After asking Armand what he thinks on the skin color of their child, and he tells her that it is beause the baby is not white, and she is not white. In notes that he finds Armand reads "But above all," she wrote, "night and day, I thank the good God for having so arranged our lives that our dear Armand will never know that his mother, who adores him,

From the moment on he dedicated his life solely to her, to protecting her from the sorrows of poverty. From that moment he could no longer be Jean Valjean, or Monsieur Madeleine, he had to start his life over once again and Cosette was all he had in it. He sacrificed in order to gain self-approval and the ability to forgive himself.

Desiree’s decision to take the life of her child and her own is motivated by a desire to protect her son from the situation he has been born into and her own somewhat selfish inability to envision a new life. Desiree had an outlet from the hellish atmosphere on the plantation in the form of her loving mother, Madame Valmonde, who offered asylum and support in a letter that instructs Desiree to return home with her son (Chopin 418). She chose to ignore this olive branch because it simply did not compute with her that a life existed outside of her marriage with Armand and thus she chose death for both herself and her child (Korb). Desiree’s demise is rooted in the fact that her unknown familial ties made her completely helpless and unable to provide proof that she was indeed not a part of the African American race further illustrating the power of familial status that existed at the time and its ruthlessness towards those who were considered lowly people.

Commonly explored throughout her works, the idea of marriage inhibiting a woman’s freedom is the driving force behind Kate Chopin’s contextual objections to propriety. In particular, The Awakening and “The Story of an Hour” explore the lives of women seeking marital liberation and individuality. Mrs. Chopin, who was raised in a matriarchal household, expresses her opposition to the nineteenth century patriarchal society while using her personal experiences to exemplify her feminist views.

During the late nineteenth century, the time of protagonist Edna Pontellier, a woman's place in society was confined to worshipping her children and submitting to her husband. Kate Chopin's novel, The Awakening, encompasses the frustrations and the triumphs in a woman's life as she attempts to cope with these strict cultural demands. Defying the stereotype of a "mother-woman," Edna battles the pressures of 1899 that command her to be a subdued and devoted housewife. Although Edna's ultimate suicide is a waste of her struggles against an oppressive society, The Awakening supports and encourages feminism as a way for women to obtain sexual freedom, financial independence, and individual identity.

Yet it is not until Armand believes that Desiree is black that he fully dominates her simply by thinking that he is superior.  At this point, “when he spoke to her, it was with averted eyes, from which the old love-light seemed to have gone out” (317).  Armand feels that he is too superior to Desiree to devote his full attention to her.  Since he no longer expresses his love for Desiree, she feels further pushed into a slave-like position in the relationship, and, “was miserable enough to die” (318).

Desiree?s words show that her life depends on the race, notions, and social class of her husband and consequently, she feels obligated to obey his every desire. Desiree is presented as vulnerable to whatever Armand wants and tells her to do when she says, ?Do you want me to go?? (177). Desiree displays through her actions that in many ways, her happiness only comes from pleasing her husband. Therefore, Desiree must decide whether to live completely separate from Armand, or to live with him in constant fear and unpleasantness. Desiree achieves personal freedom and independence from Armand when ?she disappeared among the reeds and willows that grew thing along the banks of the deep, sluggish bayou; she did not come back again? (177). It is not even an option and is unheard of that Armand, being a male holding a respectable background, could possibly be black. Consequently, Desiree feels compelled to leave because she wants to please him. When Desiree decides to kill herself and her child, she shows that she is sensitive and vulnerable to her husband?s thoughts and actions.

Everyone needs someone to love and care for as well as someone who can return that love and care. When Cosette comes into Valjean’s life, it makes him feel something he didn’t feel in a long time, “When he saw Cosette, when he had taken her, carried her away, and rescued her, he felt his heart move” (123). At this point, she becomes more than just a girl but another symbol in Valjean’s

The Awakening was a very exciting and motivating story. It contains some of the key motivational themes that launched the women’s movement. It was incredible to see how women were not only oppressed, but how they had become so accustomed to it, that they were nearly oblivious to the oppression. The one woman, Edna Pontellier, who dared to have her own feelings was looked upon as being mentally ill. The pressure was so great, that in the end, the only way that she felt she could be truly free was to take her own life.  In this paper I am going to concentrate on the characters central in Edna’s life and her relationships with them.

Jean Valjean sacrificed much as he sought redemption. One of the first sacrifices that Jean Valjean makes is that of his identity, during the Champmathieu affair. As Monsieur Madeleine, Jean Valjean was a trusted official in a high position. He struggled with himself when he heard that the ‘real’ Jean Valjean had been caught: should he stay in M—sur m—where he was comfortable and popular, or do the right thing, remove a man from an undeserved galley life, and become a convict once more. When Madeleine revealed himself as Jean Valjean, he forever gave up that comfortable position of authority. He became a convict again – a wanted convict. He would now live out the rest of his life hiding, of not running, from the police. Jean sacrificed his safety. Saving Marius’ life by carrying him through the sewers also proved to be a sacrifice. Jean’s entire existence revolved around Cosette. She was what kept him on the track the bishop set him on. He adored her. He was devastated to learn that she was in love with Marius, yet he saved

Desiree has a genuine love for people. She is the wife of a slave owner but is saddened by the cruelty inflicted on the slaves by her husband. After the birth of her their son, Armand grows kinder and is not harsh to the slaves. She whispers to her mother “he hasn’t punished one of them, not one since the baby is born” (540). Desiree loves her husband unconditionally, despite his occasional negative behavior. She also loves her son despite the negative murmurings from others. She is an individual who loves others despite the ultimate betrayal from her husband, Armand. I can identify with Desiree because I am a person who loves family. I enjoy helping others, and sometimes my efforts go unappreciated. Loving others and providing assistance does not mean your efforts/deeds will be appreciated or reciprocated. I cannot change my personality or my desire to help others. My desire to help others is what makes me what I have become, a good man.