Cosmological Arguments For God

The question of God’s existence has been pondered by humans for centuries. There are an infinite number of different opinions, arguments, and ideas favoring for or against the idea of God. Personally, I strongly believe in God not only due to my religious affiliation, but also because of my own opinions, ideas, and experience. To begin with, the complexity of Earth and the life that has formed upon it cannot be based just on luck or chance. I believe that ultimately God, as a power, rather than a mystical being is the one created and controls the universe. Although the God and his authority are not entirely comprehensible by humans, it’s our faith as worshiper that eventually lead us to a greater understanding.

1. The Cosmological Argument for the existence of God is based on the principle of cause and effect. What this basically means is that the universe was the effect of a cause, which was God. One of the oldest and most well known advocates of the Cosmological Argument was Thomas Aquinas who outlines his argument for the existence of God in his article entitled The Five Ways. The first way in his argument is deals with motion. Aquinas says that in order for something to be in motion something had to move it because it is impossible for something to move without the presence of some sort of outside force upon it. Therefore the world around us, nature, and our very existence could not have been put into motion without the influence of the

Some of the three major arguments for the existence of God are cosmological, ontological, and teleological arguments. Cosmological argument is the reasoning that the being of the universe is powerful proof for the existence of a God who made it. There are two main forms of cosmological argument, the modal and temporal. Modal cosmological argument, also known as the argument from contingency, recommends that because the world may not have existed, we then need some clarification of why it does exist. When there is more than one likelihood, something has to decide which of the possibilities is understood clearly. Therefore the world is contingent, because there has to be a logical reason for its existence. This form of argument also claims that the only type of existence that doesn’t need any clarification is a being that does not failed to exist such as God. Temporal cosmological argument, also known as the Kalam argument, contends that all evidence are that there is a point in life at which the world began to exist, and that this starting must either have been caused or uncaused. The cosmological argument used by Aquinas declares that since nothing originates from nothing. Therefore the world must have been brought into reality by something outside it, which can be called "God".

The famous William Paley has a different ontological argument within his text Natural Theology. The title of the reading gives insight to the theory, which focuses on something called natural design. The writing is based on an intricate and extensive analogy between the man made and the natural. For instance, Paley describes a man made watch in great detail. This intense detail sets the notion that each piece must have been put in place by someone, whom we can infer is a watchmaker. He then compares this to the intricacy of nature, which must have been made by a supreme diety. Such complexity could not have come about by chance. Only the most

The Cosmological Argument attempts to prove that God exists by showing that there cannot be an infinite number of regressions of causes to things that exist. It states that there must be a final uncaused-cause of all things. This uncaused-cause is asserted to be God. Arguments like this are thought up to recognize why we and the universe exist.

As regards the cosmological argument itself, McCloskey states that "all we entitled to infer is the existence of a cause commensurate with the effect to be explained, the universe, and this does not entitle us to postulate an all-powerful, all-perfect, uncaused cause." (p.63) This is indeed true, there is no reason to necessarily infer a God person, however; the inference is of the nature that suggests (hence the term infer) a cause of such magnitude that it is practically God-like. Moreover, his words do not disprove the rational of a God. Entitlement not to call this cause "God" is neither entitlement to deny calling this cause or considering this cause to be "God."

The Strengths and Weaknesses of the Cosmological Argument for the Existence of God The cosmological argument seeks to prove the existence of God by looking at the universe. It is an A posteriori proof based on experience and the observation of the world not logic so the outcome is probable or possible not definite. The argument is in three forms; motion, causation and being. These are also the first three ways in the five ways presented by Aquinas through which he believed the existence of God could be shown.

The cosmological argument is an a posteriori argument which intends to prove that there is an intelligent being that exists; the being is distinct from the universe, explains the existence of the universe, and is omniscient, omnipotent, omnipresent and omnibenevolent. The basic notion of cosmological arguments is that the world and everything in it is dependent on something other than itself for its existence. It explains that everything has a cause, that there must have been a first cause, and that this first cause was itself uncaused.

the sun will one day plunge us into darkness if its heat has not dried

William Lane Craig puts forth an argument for the existence of God in Kalam’s Cosmological Argument. In this, Craig argues that the universe began to exist and the cause of the universe’s existence must have been God. Kalam’s Cosmological Argument is trying to demonstrate the impossibility of an actual infinite, which states that the universe is eternal – it has always been here. Kalam’s Cosmological Argument goes as such: Whatever begins to exist has a cause – The universe began to exist – Therefore, the universe has a cause. And this cause is God.

The existence of God as puzzled minds for many years. Philosophers have argued that god may or may not exist to the human mind or that there can be more than one type of god. Our ways of thinking have gradually expanded over the years and it has allowed us to make more complex ideas on lost history but there is still some questionable knowledge on whether there is a god or not. We as humans could be missing valid information to find the correct answer.  Cosmological argument refers to existence of a unique being, generally identified with or referred to as God, is deduced or inferred as highly probable from facts concerning causation, change, ect in the respect of the universe as a whole within in. My question lies, what put that there? It

The cosmological argument takes the suggestion that the beginning of the universe was uncaused to be impossible. The idea of an uncaused event is absurd; nothing comes from nothing. The universe was therefore caused by something outside it, God. Without God there would be one entity, the existence of which we could not explain, namely the universe; with God there would be one entity the existence of which we could not explain, namely God. Positing the existence of God, then, would raise as many problems as it solved, and so the cosmological argument would leave us in no better position than it found us.

out that God is unique and that the laws of nature do not apply to

I believe that that the Cosmological argument gives good reason to believe in the existence of God. The Cosmological argument focuses on everything having a cause except one thing that started it all, this starter is known as the “Prime Mover”. The Prime Mover is the one that starts everything without anything having a previous effect on it. With that people have assumed that the logical answer to who the prime mover is, is God. This to me seems the most logical of arguments because although there is the idea of eternity and an eternal cycle there has to be a starting point. I do not believe the argument is successful.

In the eighteenth and nineteenth centuries, Christian belief encountered significant opposition. Until then, most of the world shared the belief of the “Medieval world view” that not only was the earth positioned at the center of the universe, but that God was all knowing, all powerful and all good. God was thought to have created and sustained the wondrous workings of the universe. This belief told the people all they needed to know about the meaning and purpose of life. Then, scientific discovery and methods began to undermine religious beliefs. Scientists began to reveal that natural laws and natural forces governed the world. Opposing beliefs, e.g. the Marxism belief, criticized Christian views. People like, Bacon, Copernicus, Kepler,