Cosmological Arguments On The Existence Of A God

1. The Cosmological Argument for the existence of God is based on the principle of cause and effect. What this basically means is that the universe was the effect of a cause, which was God. One of the oldest and most well known advocates of the Cosmological Argument was Thomas Aquinas who outlines his argument for the existence of God in his article entitled The Five Ways. The first way in his argument is deals with motion. Aquinas says that in order for something to be in motion something had to move it because it is impossible for something to move without the presence of some sort of outside force upon it. Therefore the world around us, nature, and our very existence could not have been put into motion without the influence of the

The famous William Paley has a different ontological argument within his text Natural Theology. The title of the reading gives insight to the theory, which focuses on something called natural design. The writing is based on an intricate and extensive analogy between the man made and the natural. For instance, Paley describes a man made watch in great detail. This intense detail sets the notion that each piece must have been put in place by someone, whom we can infer is a watchmaker. He then compares this to the intricacy of nature, which must have been made by a supreme diety. Such complexity could not have come about by chance. Only the most

One burning and enduring problem in philosophy to which we have given considerable examination is the question of the existence of God--the superlative being that philosophers have defined and dealt with for centuries. After reading the classic arguments of St. Anselm and St. Thomas Aquinas, the contentious assertions of Ernest Nagel, and the compelling eyewitness accounts of Julian of Norwich, I have been introduced to some of the most revered and referenced arguments for and against God's existence that have been put into text. All of them are well-thought and well-articulated arguments, but they have their holes. The question of God's true existence, therefore, is still not definitively answered and put to rest; the intensity of this

The traditional God in the Judeo-Christian tradition is known to be as an “Omni-God” possessing particular divine attributes such as omniscient, which means he knows everything he is also omnipotent, or all powerful. God has also been said to be also he is omnipresence which means he exists in all places and present everywhere, however there are many philosophical arguments on whether if any of that is actually true or if there is a God at all. This paper argues that it is not possible to know whether the traditional God exists or not. While there have been philosophers such as Aquinas, Anselm, Paley and Kierkegaard who are for god and present strong argument, likewise philosopher like Nietzsche and arguments like the problem of evil both make valid point on why God isn’t real.

1. Because of man’s ignorance and curiosity, arguments for the existence of God have been made over the years. Basically, these arguments are divided into two large groups i.e. logical and metaphysical. Actually, these arguments seek to prove that the existence of a being or having faith with at least one attribute that only God could have is logically necessary.

The Cosmological Argument attempts to prove that God exists by showing that there cannot be an infinite number of regressions of causes to things that exist. It states that there must be a final uncaused-cause of all things. This uncaused-cause is asserted to be God. Arguments like this are thought up to recognize why we and the universe exist.

The Key Ideas of the Cosmological Argument for the Existence of God A) The cosmological argument is to prove the existence of god. In this type of argument we are looking at cause and not design. This type of argument is an aposteriori argument because it is based upon experience. Thomas Aquinas puts the key ideas into 3 ways.

The Strengths and Weaknesses of the Cosmological Argument for the Existence of God The cosmological argument seeks to prove the existence of God by looking at the universe. It is an A posteriori proof based on experience and the observation of the world not logic so the outcome is probable or possible not definite. The argument is in three forms; motion, causation and being. These are also the first three ways in the five ways presented by Aquinas through which he believed the existence of God could be shown.

The question of God’s existence has lingered in the mind of man since the dawn of religion. The simple fact that billions of people consider themselves to have some allegiance to a deity means that this question deserves to be seriously considered. In this paper I will argue for the sake that God does exist and the reasons why. I will include many of the arguments found in our philosophy book and those covered in class as well as other subjects such as human suffering and the reasons God chose to make the world as it is today, also including examples from life and the movies we watched in class.

The Success of the Kalam Cosmological Argument in Establishing an Existence in God The kalam cosmological argument is an argument from the existence of the world or universe- to the existence of God, I think this is effective because the existence of the universe, such arguments claim, stands in need of explanation, the only adequate explanation, the arguments suggest, is that it was created by God. This is because it says that everything that has a beginning of its existence has a cause of its existence and the universe has a beginning of it’s existence; so it must have a cause to exist, and this cause is God, therefore God exists.

out that God is unique and that the laws of nature do not apply to

The question of God’s existence has been debated through the history of man, with every philosopher from Socrates to Immanuel Kant weighing in on the debate. So great has this topic become that numerous proofs have been invented and utilized to prove or disprove God’s existence. Yet no answer still has been reached, leaving me to wonder if any answer at all is possible. So I will try in this paper to see if it is possible to philosophically prove God’s existence.

Another argument can made regarding the existence of god is morals. What is right? What is wrong? Are morals objective, or subjective? If morals are objective, something must have put it there, that thing being god. You can argue and say that morals are objective and are there by a god, and if we all were to suddenly die, the morals we went by would still exist. In that case, the only thing that makes an act morally wrong is what god prohibits you from doing it. Is killing wrong because god prohibits it, or does god prohibit killing because it is already wrong? Now you can also argue that morals are subjective and that whatever you do is right according to you. But if morals are subjective, then god does not exist. We create morals

The philosophical arguments presented in this document are not of religious text, nor scientific observation or established fact. Rather the premise of this God proof is bring together and share the various theories on which other God proofs have established foundations. I have heard it quoted that “Philosophy goes where hard science can 't, or won 't. Philosophers have a license to.” Therefore, with this in mind, I attest that it is more than problematic to construct an argument authenticating the unequivocal proof of the existence God. If nothing else this may be food for thought.

Throughout the course of this essay we shall examine two of the major philosophical arguments for the existence of God. The arguments that we are going to focus on shall be the Design argument and the Ontological argument. We shall compare, evaluate and discuss both the Design (or teleological) argument for the existence of God and the Ontological Argument for the existence of God, as well as highlighting philosophical criticisms of both theories too. By doing so, we shall attempt to draw a satisfactory conclusion and aim gain a greater understanding of the respective theories and their criticisms of each theory.