Cosmopolit Not The Drink

The Internet is playing a very important role in the evolution of digital technology, but although it has seen remarkable growth over the last few years, its dispersion remains highly asymmetric. It is widely believed that the so called information age will bring radical change and improvement, and countries all over the world are busy with constructing the necessary infrastructure, the "information superhighways," in order to meet the challenges of the information society of the twenty-first century. Kwame Anthony Appiah’s essay “Making Conversation” tell us about human’s conversation

During the period of Colonialism, the English settlers arrived in America from Europe looking for religious freedom, land and the opportunity for wealth. While the Spanish Settlers arrived at Hispaniola unexpectedly, like the English; however, the Spanish did not leave Europe because of religion persecution; rather, they wanted to expand their religious belief to the New Word. While in both the English and the Spanish colonization, the Indigenous people were oppressed and enslaved but the English took a different approach. Thereby, although both the English and the European colonized in order to obtain gold and silver to help their countries wealth, the Spanish explorers took a more forceful method of gaining land.

All around the world today, there is a lot of tension revolving around concepts of morality. In Moral Disagreement by Kwame Anthony Appiah, Appiah writes about differing values and morals around the world and within our society. He points out, “we aren’t the only people who have the concepts of right and wrong, good and bad; every society, it seems, has terms that correspond to these thin concepts” (658). However, these concepts are not always the same with each other in every society. In the same way that not everyone in our society believes in the same moral concepts. Unfortunately, it is these disagreements that often separate us as people. Forming different cultures, large and small, throughout the world. This is not a bad thing, but it does separate us as a race, leaving us to care more for one group of people rather than humanity as a whole. In Patriotism and Cosmopolitanism, by Martha Nussbaum, Nussbaum suggest that a way to fix this problem, and to become a cosmopolitan person, is to teach students in our education systems more of different cultures throughout the world. Yet not only should we learn to accept other cultures and their beliefs, but we should also educate ourselves to accept everybody we meet, giving respect to them as individuals, if we ever truly want to become a citizen of the world.

The world’s population is continuously increasing and laws are being made to maintain a global social order. The social order includes, and is not limited to, world peace, free international economy, international trade, and assurance that basic human rights are respected by all nations and humans live a decent life, full of opportunities. This is an ideal that we all aspire to, in a way or another and although we want to create a perfect world, it is impossible to do so because of people’s interests and their own view of “perfection.” We, as humans, are not perfect, and therefore we cannot have a perfect world. Many have tried to create ideas of what would make a perfect society. Socrates, Plato and Aristotle have diligently tried for centuries to establish a well-balanced world in which each individual has their own freedom. More than two thousand years have passed since then and the world is still struggling to find a way to create a harmonious international society. Cosmopolitanism and anti-cosmopolitanism have different ideas on how we can achieve this goal. To me, a combination of the two sounds more achievable. In this paper, I will try to demonstrate that today’s world is a combination of the two and ideas from both will take us a few steps forward towards an international goal.

2. Cosmopolitanism is the view that every single person are world natives (Greek, kosmopolitês) with obligations that stretch out past national fringes. Given the different way of the worldwide town, resilience and comprehension are the axioms. Supporters of cosmopolitanism, going back to the Stoics and Cynics of traditional artifact and in addition to Judaism

Imperialism could be considered as a defining characteristic of America in the late 19th and early 20th centuries. Imperialism is defined as “a policy of extending a country's power and influence through diplomacy or military force” (Imperialism and Immigration). When it comes to imperialism in America, I must say that other factors were more influential than social Darwinism. Although I do agree to a certain extent that social Darwinism did play a big role, things such as expansionist objectives, European activity, and economic opportunity overall had a bigger part in the movement.

Bright lights, colorful signs, and delicious smells, all are things that may be found in an ethnic neighborhood. An ethnic neighborhood is a neighborhood, where the majority, if not all the population is of the same belief, and follows the same religion. One of the most well-known neighborhoods in Chicago is Chinatown. Chinatown has many cultural traits that set it apart from neighboring areas; however there is always a looming threat of internal and external threats to its culture.

While cosmopolitanism can be viewed as a concise concept, it can also be viewed to have two different strands. The first strand, as Appiah explains, focuses on the obligations we have to one another as universal citizens of the cosmos; obligations that stretch beyond family or local community. The second strand is more intensive stating that not only are we obligated to those whom we share nothing in common with but also find ourselves accountable for knowing other individuals on a more profound level of their practices and belief systems. Yet, while there do exist these two varying strands Appiah also acknowledges that it is not desirable nor probable that as a collective population we want to live under a single model of living. All the while, he briefly states that these two varying strands of the same descending concept may conflict in certain instances. Those who advocate fiercely for the cause of unification and understanding were often mocked for their own hypocritical actions.

Through the religious outlets, mainly the religiously-inspired, Papal revolution that occurred in the 11th century, the tradition was established and formed its everlasting mark on the legal system.1 The movement under Gregory VII was based on how the Church was founded by God, and the Pope was delegated the task of implementing all individuals in a society where divine law is the only law and is seen as the supreme ruler over the region, since he is an official of God on earth. During this movement, occurring from 1075-1122, the Pope and his followers tried to maintain the Bishop of Rome as the sole ruler of the Church, while preventing the control of kings over the ministry, which caused the Roman Catholic Church to form the first Western Legal System, a self-determining system of administration and law that would maintain its ecclesiastical roots. The primary distinction between this legal system and all of those prior to it is that it stood by and against the domain of the secular monarchies. Even though the clerical did not advocate most of the holy, religious responsibilities rulers had, the church understood the need to have sectors in secular governments.3 This reform’s spiritual basis was its main concern in terms of the ruler and system of law of the era. The creation of scriptural policies (e.g., Atonement and the Last Judgment) resulted in establishing Canon law, which is a major element of Western Legal Tradition and has affected the way individuals view legality, including how individuals viewed and dealt with issues such as criminal issues.2 The use of the revolution as a form of dividing the religious and secular dimension of Western Europe, and its systematization and rationalizing, were

Imperialism, defined by Merriam-Webster’s Online Dictionary, is "the policy, practice, or advocacy of extending power and dominion of a nation especially by direct territorial acquisition or by gaining indirect control over the political or economic life of other areas"(Merriam-Webster). During the late nineteenth and early twentieth centuries, the United States pursued an aggressive policy of expansionism, extending its political and economic influence around the globe. The United States has become an empire. Although the United States has less power – in the sense of control over other countries’ internal behavior – than Britain did when it ruled a quarter of the globe, the United States now has more power resources relative to other

succeed which was astonishing regarding the history of enslaving the minority group. The cosmopolitan domestic policy would appeal to Web Dubious because the ideology, “Demand for integration a genuine integrity, a wholeness and soundness of enthusiasm and purpose which can only come when no national colony within our America feels that it is being discriminated against or that its cultural case is being prejudged” (Bourne, 13). The argument is immediately dispelling the Anglo-Saxon imperial mindset by knocking down the eurocentric hierarchy. The preferential treatment that develops from the race chain of command does not allow African-Americans to advance socioeconomically at all or at a slower rate than europeans economic mobility. The policy is advocating for geniune involvement of all ethnic group in

Imperialism was reborn in the West with the emergence of the modern nation-state and the age of exploration and discovery. It is to this modern type of empire building that the term imperialism is quite often restricted. Colonies were established not only in more or less sparsely inhabited places where there were few or no highly integrated native states (e.g., North America and Africa) but also in lands where ancient civilizations and states existed (e.g., India, Malaya, Indonesia, and the Inca lands of South America). The emigration of European settlers to people the Western Hemisphere and Africa, known as colonization , was marked by the same attitude of assumed superiority on the part of the newcomers toward the native populations

In the pursuit to gain the greatest understanding and respect of human rights projects and global social justice cosmopolitanism is necessary. Looking at cosmopolitism’s roots, features and limits through the lenses of authors Fine, Held and Calhoun to further address the importance of this ideal regardless of its weaknesses. Following the debate of whether critics are right about cosmopolitanisms liberal biases undermining its critical potential will be discussed, to suggest where cosmopolitanism needs adjustments in order to progress. Lastly, this paper will consider the idea that cosmopolitan ideals are more necessary then ever given the resurgence of nationalist and isolationist politics worldwide. Through an overall analysis of

The state of Hawaii is composed of 132 islands, reefs and shoals that extend for over 1500 miles across the central North Pacific Ocean from the "Big Island" of Hawaii to midway and Kure Atolls. The eight main islands of Hawaiian Archipelago include Hawaii, Maui, Oahu, Kauai, Molokai, Lanai, Nihau and Kahoolawe (listed in order of size) which extend for only 350 miles at the south-eastern end of the volcanic mountain chain. Hawaii includes some of the earth’s largest mountains, rising from oceanic depths of greater than 18,000 feet to a height above sea level of nearly 14,000 feet. Mauna Kea and Mauna Loa on the Big Island are volcanic mountains with a total relief of 32,000 feet. The entire Island of

Global Politics The study of international or rather global politics, seeks to provide an account of politics in the broadest domain. The domain of international politics in the twenty-first century is characterised by the increasing number of actors pursuing common and personal interests. It is largely due to the globalised, interdependent nature of the current international political environment that the concepts of sovereignty and power deserve further evaluation.