Couloruism in American in 1800´s: The Paper Bag test

This is proof that this terrible act was very typical within slaveholding societies. Now, just because this relationship seems usual in the south, it does not mean everyone condoned it. The wives of many slave owners proved they were not okay with a white male and a black female relationship by the way they acted with “anger and resentment” towards other slaves (McLaurin, 26). Wives chose to ignore this behavior simply because if they didn’t, not only would their lives be in danger, but so would their children’s.

Even if slavery is not the presiding rule of the land on this planet any longer, segregation based on appearance still exists, just as the "social construction of ‘whiteness’ historically has implied the racial superiority of whites", and prompted the "separate but equal" doctrines of the late nineteenth century (Rundblad & Kivisto xxxi).

In his essay, “The Souls of the Black Folk” Du Bois (1903) states that “the problem of the Twentieth Century is the problem of the color-line,-the relation of the darker to lighter races of men in Asia and Africa, in America and the islands of the sea” (275). According to Appelrouth and Edles (2012: 269) “the color line is both a preexisting social and cultural structure and an internalized attitude”. In addition, they explain that the color line “addresses the historical and institutional (i.e., colonial) dimensions of race” (269).

According to journalist Tionna Smalls, she exclaimed in her article entitled “Dark Skinned Vs. Light Skinned: The Black Man's Dilemma”, the slave owners would divide the slaves up by dark nigger and light nigger. The dark skinned slave would work on the plantation doing chores, picking cotton and nurturing the land. The light skinned slave would live in the plantation, cooking and taking care of the field masters children. Also the light skin female was admired by the master and even a sexual desire while the darker slave was treated like trash. Tionna goes on stating that after slavery the light skin female was put on a pedal stool in the family because being white was viewed as being right or pure, anything close to that was close to purity.

If a black woman had dark skin she would resemble a man, therefore making her ugly in society’s standards. This pressures black women to constantly be "compatible with the white female standard of beauty" (Ashe 580) in order to be socially accepted in society. Intuitively black women understood that in order to be considered desirable, the less black they had to look. This unfortunate perception of beauty stems from a long pattern of "sociohistorical racial injustices" (Bealer 312) towards darker skinned African Americans. Maria Racine states in her review that since slavery black people who approximated closer to whites were sexually sought after by black slave men and white plantation owners and were considered to live a somewhat "easy coexistence" because of their appearance (Racine 283). Since it’s start, colorism laid the pathway of racial prejudice towards dark skinned individuals. The result of treating dark African Americans as subhuman beings led to the altering of the black psyche by creating a "pervasive hierarchy" of beauty that black woman constantly combated or were forced to accept. (Bealer 312).

The struggle for equality has existed throughout history. The color of a person’s skin seems to depict everything about them. Not only was this an issue in earlier times, but the present as well. The battle to overcome inequity was made significantly more troublesome in the Plessy v. Ferguson case of 1896.

of the differences in how Blacks are treated with in their race how light skinned were treated

Imagine a world where prestige is evaluated by neither one’s character nor accomplishments, but predetermined by skin color. Visualize a world in which the nuances of skin color are used to sort and divide people amongst two factions: White or Black. Envision society segregated. Whites and Blacks tossed into two different worlds, as if mankind is a pile of dirty laundry which needs to be organized by color. The reality is this hypothetical world did in fact exist in the United States prior to the 1970s.

Historical archives discovered by Dorman show that colorism had tangible boundaries within the African American community during the 1920s (47). It is stated that blacks often divided themselves into four subcategories which consisted of “black”, “brown”, “light brown”, and “yellow” Negros (Dorman 47). The above ranking would be listed in a hierarchy from “black” being at the bottom of the socially accepted hierarchy to the “yellow negro” being the most revered and desired socially.

White over Black: American attitudes toward Negro 1550-1812 is a book written by Winthrop D. Jordan, who was a historian in the subject of the history of slavery in the Americas.

“It was their contempt for their own blackness that gave the first insult its teeth. They seemed to have taken all of their smoothly cultivated ignorance, their exquisitely learned self-hatred, their elaborately designed hopelessness and sucked it all up into a fiery cone of scorn that had burned for ages in the hollows of their minds — cooled — and spilled over lips of outrage, consuming whatever was in its path.” (2.4.12 Morrison). Colorism is a serious and one of the most unaddressed subject in the black community, people of color come with all types of excuses to brush it off, they also ignore the internalized racism behind it, but it should be more acknowledged and debated, that way our generation will be enlightened about it and prevent the emotional damage at best to the generation to come.

This tolerant attitude led to a wide range of “race classification.” According to how much “white” a slave had, their value in the eyes of society increased. Slaves could be black, octaroon or mulatto to name a few. Thus this led to a classification based on one’s degree of white blood. In the United States no such classes existed. If a slave was born to a black mother, that slave was black. In essence, Latin America judged based upon the degree of “blackness” while the South saw only two races, black or white. Outward appearance, the color of the father or anything else deviated the classification in the United States. It has been said, half-facetiously, that Southerners are color blind, in the sense that individuals, despite their racial composition, are considered to be either white or black, while Latin Americans recognized degrees of blackness and whiteness.

In the article, “The Mulatto Advantage”, the author discusses the belief that light-skinned African-American slaves were treated better than dark-skinned Afri-can-American slaves in the antebellum Lower South. The proof that the author has that lighter-skinned african-americans were treated better is that they had a height ad-vantage over the dark-skinned, which leads to the conclusion that they were feed a lot better than the dark-skinned.

To the African American male, a lighter skinned female may be able to bear better-looking children with white features. They are also seen as easier to get along with. The continued success of the light skinned African Americans has created a prejudice against lighter skinned individuals in the culture. Dark skinned males and females are raged because of the fact that they get hired for good jobs. Dark skinned females are mad at lighter skinned females because they are not approached as much as they are. This is a real issue because it is causing bitterness towards one another I the African American culture. The simple fact is that no matter whether one is light skinned or dark skinned, they are still African American. However, because of the features in which a light skinned individual processes, helps them get more ahead, therefore, light skinned African Americans have easier lives than dark skinned African Americans.

Throughout America’s past, racial inequality has been a reoccurring theme in our society. Ever since the Europeans invaded America the white man has been superior compared to all ethnicities. No more than two hundred years ago, African Americans were slaves and only counted as three fifths of a person. Within the past hundred years African Americans have managed to obtain more equality in some situations, but in other cases racial inequality has become worse than it was when segregation took place. The gaps between the quality of education of white and black students receive appears to be growing instead of shrinking. The lack of quality education blacks receive has contributed to significant health differences between