Covenant : A Special Type Of Relationship

Jonathan Sacks, the author of a book ‘The Home We Build Together,’ emphasizes that covenant is a core of the biblical politics, especially in such a way to make the Tabernacle, for us to make a society which respects each others in a diversity. Sacks said that the Tabernacle was made by all Israelites with their voluntariness, devotion, and equality as a common project through covenant regardless of any ethnicity, religion, and culture, which made them have the identity that they build it together and belong to it (Sacks, 138). Therefore, being left as a story to be commemorated to them and give them a gradual changes with personal and social creative constructions, covenant is not just a religious concept, but rather it is zeitgeist to lead

A covenant relationship can either be between God and man or between man and another man. The agreement between God and people called a divine covenant, that signify the relationship between people and God as expressed in the biblical

The origin of the covenant dates back to ancient Hittite civilizations, and was widely common during various periods in the Bible. Covenants (or treaties) were necessary for a

It all began in the covenant with Abraham, God promised many things to him. God promised numerous descendants, land, and a relationship with him. God’s first blessing would provide Abraham with numerous descendants, which in turn would become a great nation. His second blessing would provide him and his family with a place to call home. His third blessing states that Abraham will have a relationship with God. This means that, anyone who blesses Abraham will be blessed by God, anyone that curses him will be cursed. In return for all of these promises, Abraham and all of his male members and descendants were circumcised to let God know that they belong to him.

Theologically, a covenant (used of relations between God and man) denotes a gracious undertaking entered into by God for the benefit and blessing of humanity and specifically of those who by faith receive the promises and commit themselves to the obligation which this undertaking involves. The Abrahamic Covenant is an unconditional covenant. God made

Covenant and law are both prevalent themes that are used throughout the Old Testament of the Bible. A covenant is a binding contract in which “a kinship bond between two parties” is created when each party carries out assigned expectations established in the making of the covenant (Hahn and Bergsma 1). A law is a binding rule or regulation that is used to regulate the conduct of a community or group of people and is usually enforced by some kind of authority. There are many similarities and differences between covenant and law, and in some cases covenant and law can be connected so that one supports the other. This is especially true when talking about the Mosaic Law and God’s covenant with Israel. In these two items God creates expectations through the covenant, rules and regulations through the Law, and allows for covenant-maintenance by using both together rather than a simple law code.

Do I confused, or ignorant or worse. The Bible does not make a distinction between “covenant” and “contract” in the same way that I do in the Bible, the word “covenant” covers a lot of the semantic range that our word “contract” covers. I do agree with you when you say, “Semantically, so it is with covenant: A covenant is a contract, period. Certainly, we may believe in any contract initiated and signed off on by God. However, that inviolability does not reside in the basic concept of covenant (contract) itself--no matter how fervently both parties may desire their mutual and lasting fidelity” I think the language of kinship was put to us to use in covenants and treaties understanding because it eventually became the basis for Israel’s belief that God had entered into a covenant with them. It became the basis for the unity of the tribes. Close kinship applied only within a clan or a tribe. But also Israel use military alliances to extension of kinship. Therefore, the word allegiance applies to tribes to connection and promotes the necessary military alliance of the

Busenitz’ article offers an in depth understanding of covenants and how they play a prominent role in the Old Testament life including social, political, and religious settings. The author brings to light the definition of the term covenant and provides specific examples of how the term is used within the 39 books of the Old Testament. Busenitz’ establishes the Old Testament usage of the term, covenant, including how it is phrased,

Biblical covenant is “legal term denoting a formal and legally binding declaration of benefits to be given by one party to another, with or without conditions attached.” (Arnold) Biblical covenant is a part of God holy plan and they reveal enteral plan. Each covenant plays a part of God plan of salvation. The Mosaic covenant showed that being saved by works was impossible and reveals God’s Holy character the need of a savior. “The Mosaic Covenant was like the vassal treaties of the ancient Near East, where a more powerful king entered into a relationship with a lesser king.” Knowing the Bible)

The Christ of the Covenants demonstrates the relationship between five covenants God instigated with Adam, Abraham, Noah, Moses, and David in the Old Testament, and how they are reflected in Jesus’ birth, death, and resurrection in the New Testament. In answering four basic questions, I discovered this main idea to be true time and time again. Robertson exhibits his vast knowledge of the subject with a concisely structured index outlining one clear point for the entire novel.

many times in different texts. Some scholars my say that the word covenants is hard to find a true meaning. You will hear the word covenant throughout the Old Testament. I think sometimes when we hear the word covenant only one or two covenants come to mind. There are many covenants throughout the Bible. I will attempt to define and explain five covenants. These five covenants are: Noahic Covenant, Abrahamic Covenant, Mosaic Covenant, Davidic Covenant and the Fifth Covenant or the (New Covenant). In these particular covenants we will find the promises God made with his people. In this paper I will attempted to answer questions which of these

The contextual range of meaning of האמנה, or covenant, will explore the usage of covenant in the text of topic, Exodus 19:1-8, followed by its usage in the book of Exodus as a whole. Covenant is used only once in the focal passage but carries great significance. (Strong’s “covenant”:

The word Covenant translates from the Hebrew word “berith” and proposes that two or more parties are bound together under a contract with agreements, promises, stipulations, privileges, and

Moreover, each of these covenants has “it’s own character and scope; and each prepares for and provides the found for, the next”. Alexander and Baker hold fast in agreement and proceed to say, “ Yet the faith and varied responses of the ancestors and Israelites are best grasped in relation to covenant making, covenant breaking and renewals of covenant”. The narrative of the Pentateuch has a progressive nature, as do the covenants made between people and God.

As a universal people analogies are critical to us because we have no words or language to express the true essence of God. Our biblical text in relation to covenants and how we understand it, draws at least in the mosaic covenant on ideals and concepts from the ancient near east. The concepts seem to mirror the near east relationships between its great kings and petty kings under them, and use languages that were in their environments. For example the promise of the Davidic covenant is modeled after the “Royal Grant” which generally bestowed on the servant who provided loyalty and devotion to his master, The grant them being a response to his devotion. In the mosaic covenant the obligations of Yahweh to Israel are just like those of a sworn