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Following the European invasion in America, Native Americans came to endure many problems. While some have faded, others still linger on in their lives. The issue of alcohol and alcoholism is one of them. From settlers using it to deceive, to today’s issues on the reservation, alcohol has played a devastating role in the lives of Native Americans. Knowing how the issue of alcohol became such a predominate part of Native Americans lives will allow us to spawn ideas on how to end the problem.

However, in order to understand the culture of the Native Americans, it is important to study each group distinctly from the other. While the history of the Native Americans is beyond the scope of this paper, it suffices to note that the enduring cultural practices of the Native Americans have had an impact on the abuse of substances such as Alcohol (Moore Gay, 2010). The prevalence of alcohol among this cultural group has been influenced in two ways: by a misperception, social rules, norms and customs, and traditions that have normalized drinking among certain tribes.

“Indians are like the weather.” With his opening words Vine Deloria Jr. sets up the basis for the rest of his witty yet substantial manifesto, Custer Died for Your Sins. The book, which describes the struggles and misrepresentation of the American Indian people in 1960s American culture, is written in a style that changes from ironic and humorous satire to serious notions, then back again. Through energetic dialogue that engages the reader in a clever and articulate presentation, Deloria advocates the dismissal of old stereotypes and shows a viewpoint that allows the general public to gain a deeper understanding of what it is to be an American Indian.

The first argument Faragher presents in Sugar Creek: Life on the Illinois Prairie is the warring off of Native Americans with Anglo-Americans. The Kickapoo, an Indian tribe that settled in Sangamon Country, a county full of many resources that were vital for survival. The Kickapoo knew the land and hunting was their number one economic activity (Faragher 20). Fur trading became an important market between Native Americans and the

Popular culture has shaped our understanding and perception of Native American culture. From Disney to literature has given the picture of the “blood thirsty savage” of the beginning colonialism in the new world to the “Noble Savage,” a trait painted by non-native the West (Landsman and Lewis 184) and this has influenced many non native perceptions. What many outsiders do not see is the struggle Native American have on day to day bases. Each generation of Native American is on a struggle to keep their traditions alive, but to function in school and ultimately graduate.

To expand on the intricacy of the speaker’s life, symbolism is applied to showcase the oppression her ancestors etched on her quilt were facing for their “burnt umber pride” and “ochre gentleness” (39-40). Once again, the theme of absence is introduced as there is a sense of separation among the Native American culture as their innocent souls are forced onto reservations and taken away from their families. This prolonged cruelty and unjust treatment can be advocated when the speaker explains how her Meema “must have dreamed about Mama when the dancing was over: a lanky girl trailing after her father through his Oklahoma

     By reading the book, the author showed me was that the only thing left for the remaining Native Americans is to drink, since everything they once had has disappeared. Most part of the book is about Indians having bad experiences in life and facing the loss of their tradition.

Europeans tore through America in the 1700s and destroyed the lives of Native Americans, and yet their culture remained principled with a high level of respect and honor. This is shown in a meeting that was held by the six nations of the Iroquois, where Chief Red Jacket gave a speech on the Native Americans view on missionary stations that the Europeans wanted to set up. Red Jacket explained their past with the first settlers, “We gave them corn and meat; they gave us poison in return” (1). These first Europeans set the tone for how these new colonist treated the natives. They took what they wanted and left a trail of death and destruction in their path. However, the natives acted in return with upstanding respect and treated these missionaries

When first considering the Navajo-Hopi land dispute as a topic of research, I anticipated a relatively light research paper discussing the local skirmishes between the two tribes. However, my research has yielded innumerable volumes of facts, figures and varying viewpoints on a struggle that has dominated the two tribes for over 100 years. The story is an ever-changing one, evolving from local conflict to forcible relocation to big business interests. The incredible breadth of the dispute's history makes it impossible to objectively cover the entire progression from all viewpoints. I will therefore focus on current issues - and their historical causes - facing the two tribes as they mutually approach

Reflecting on the many western movies of my youth, it can be clearly recalled that the Native Americans were either scalping Euro Americans or getting sloppy drunks so they could not function physically and/or mentally. This abuse of alcohol and, in general, acceptance of drunken behavior beyond recollection of actions or knowledge of one’s environment, was widely accepted as the norm by Euro Americans outside of the Native American world and far from the arid, treeless reservations.

Native Americans have had a long history of resistance to the social and cultural assimilation into white culture. By employing various creative strategies, Native Americans have attempted to cope with the changes stemming from the European colonial movement into the Americas. There are fundamental differences in world views and cultural and social orders between Indians and Europeans, which contributed to conservatism in Native American cultures. In this paper, two aspects of such cultural and institutional differences of Native American societies will be examined: holistic Native American beliefs versus dualistic world views and harmony versus domination. These two aspects are important in terms of explaining changes (or lack thereof) in

Alcoholism is the leading health and social problem of American Indians than any other race. Native Americans who end up leaving the reservation to pursue education or employment opportunities express a high degree of discomfort and anxiety as a result of “feeling caught in two worlds.” By leaving the reservation they are abandoning their traditions, however temporarily, and suffering a sense of personal loss and insecurity. In entering a new world, this sense of loss and insecurity is heightened and becomes exacerbated, particularly if they do not experience success or acceptance in the new environment (Major, A.K. A 2003). However, if success and acceptance in the new world occurs, these individuals will still suffer the pangs of abandonment since they can never fully return to the reservation. In some cases, forced assimilation has extinguished the culture from many Indians as their grandparents and parents were forced to abandon the old ways in order to become more American. Thomas Jefferson, as well as many others believed that Native Americans can be just as ‘White’ Americans. In an attempt to increase local employment opportunities, many tribes have turned to gambling casinos and the collateral business which support these ventures. Illegal activities would certainly increase among Indians because of the simple fact that they need to survive by any means necessary. This can all

After being given whiskey by two Franklin settlers one young Indian from Chief Washakie’s tribe tried to run over a settler by the name of Mary Ann Alder with his horse. During this time, one of the settlers shot the Indian and soon left with another to alert the Minute Men in Cache Valley. In order to pacify the Indians several Franklin settlers, including the Bishop of Franklin Lorenzo Hill Hatch, Peter Maughan and Ezra T. Benson of Logan, spent the night at the Indian camp talking with Chief Washakie about what had happened. As payment for what occurred the two settlers who had sold the Indian’s the whiskey were to give to the tribe flour, cheese, several other food items, and two yoke of oxen.

For most of my life, the word “Native American” had immediately made me think of feathers, powwows, and a society uncorrupted by civilization. However, in watching the movie Smoke Signals, a movie that depicts the modern Native American culture, I learned many other things. For one, I learned that many of the customs that modern Native Americans have are very similar to my own. I also saw that the family life of the Native Americans in the film had many of the same problems that my family had undergone in the past years. This film was unlike any that I have ever seen; therefore, it reached me on a very personal level.

No one is born hating another person because of the color of his skin, or his background, or his religion. People must learn to hate, and if they can learn to hate, they can be taught to love, for love comes more naturally to the human heart than its opposite.” Unfortunately Native Americans have deep roots with racism and oppression during the last 500 years. “In The Lone Ranger and Tonto Fist Fight in Heaven,” Sherman Alexie tries to show racism in many ways in multiple of his short stories. These stories, engage our history from a Native American viewpoint. Many Native Americans were brutally forced out of their homes and onto Reservations that lacked resources. Later, Indian children were taken from their families and placed into school that were designed to, “Kill the Indian, save the man.” In the book there are multiple short story that are pieces that form a larger puzzle that shows the struggles and their effects on Native Americans. Sherman Alexie shows the many sides of racism, unfair justice and extermination policies and how imagination is key for Native American survival.