Creation Story Research Paper

Who made who? Did God create humans or did humans create god? At first thought one

The stories of origin have an impact a human beings’ orientation in a moral universe (Ralph, 2001). To understand the revelations of the origin stories as a contextualist,

There was only water and bare, empty land. In the center of this nothingness was a great mountain. This mountain stood tall and proud and it reached all the way into the heavens. At the very top of this mountain lived a pair of every kind of animal. In the center of this heaven grew a tree. This tree was not just any tree, it was the sacred tree of life, and it was not to be harmed in any way.

In the book of Genesis, we are introduced to everything. From the creation stories to the sagas in between Genesis is an opening to the old testament and an opening to the book of exodus. This essay will contrast each creation story and describe each stories interest, explain how Genesis 12: 1-3 links the stories of 2: 4b-11 with the ancestral narratives in 12-50 and connect the sagas of Abraham/Sarah, Isaac/ Rebecca and Jacob/ Racheal.

One of the fundamental questions that religions seek to answer is that of origin. How was man put on earth? Why and from what was he created? Who created him? What does his creation imply about the status of human beings? Some or all of these questions are answered by a religion’s creation stories. Every religion’s creation myths attempt to give solutions to problems present to that religious society. Because of this, each religion may have one or more creation stories, each of those different from one another in the questions they ask and the answers they give.

Humans were created in both stories and a god like being exists. The similarities end there.

Genesis and “The World on the Turtle’s Back”, two folklore myths, illustrate the contrasting universal archetypes of one supreme being and multiple god figures. Genesis depicts one male supreme being who created the entire universe, while “The World on the Turtle’s Back” shows numerous gods who created different things within the universe. God, from Genesis, created everything that exists; “the heaven and the earth” (Genesis 1.1), day and night, and “every living creature that moveth” (Genesis 1:21). God made the Sun and the Moon (Genesis 1:16), and he made “man in his own image” (Genesis 1:27). He made “every herb-bearing seed” (Genesis 1:29), and the rain that waters them (Genesis 2:5). All of life and nature and creation was crafted by God. In contrast,

Too much of the Christian worldview’s attention is focused on reconciling the Bible with science and archaeological discoveries when it should be focused on redemption. The theme of the Bible could be summarized into four categories Creation,

In all cultures, areas of the world and religious orientations, one of the initial and essential elements discussed is how the world came to be. These creation stories contain the base of information for the respective belief system, as well as a unified understanding of how those particular groups of individuals were put into existence alongside their surrounding organisms and structures. Many creation myths, created by ancestors of the believers, serve as a guide to the remainder of religious beliefs and practices that follow. As a creation myth guides a belief system, it tells of the fundamentals of the faith organization; telling of monotheistic or polytheistic beliefs, certain laws or rules of life, positive and negative elements of the

God does not hold Himself distant from His creation, but He embraces it; He walks with it. He engages with that which He created. The story of Creation shows that the author of it all is personal, intimate, and cares about what He created. Act one gives us a glimpse of how the world was supposed to be; a beautiful, intimate, God –in –the –midst life of perfect satisfaction with the absence of sin. However, this all crumbled in Act two when Adam and Eve decided to disobey God and take their lives into

As Genesis is the first book of the bible and verses 1:1-2:3 are the first accounts, it is essential that the story that proceeds be examined. What is then discovered is another account about creation. This creation story is similar to the first account but it can be seen that God ‘is not working to a pre-planned strategy’ , this then ‘hints at a measure of vulnerability in the Creator’ in the second creation account which is a stark difference to the first story of creation where God is viewed as ‘is a king who does all things well: in his own judgement, it is 'very good'. He alone is responsible for creation: his voice alone is heard; he consults no one for wisdom or advice’ . Incorporating the world behind the text and the world of the text we are able to get a more cohesive experience about what the story is telling us, in this case what Genesis 1:1-2:3 is actually referring to. The tools used to analyse the text allows the audience to develop greater insight about the purpose of the text, it also allows the audience to change their previous viewpoint with integrated gained depth and

In the beginning there was no time or gods, only land and sea. Where the sea meet the land a white mare burst forth from the sea foam, her name was Eiocha. Eiocha soon found some sea-foam seeds and ate them, soon they grew into a child in her, she gave birth to the god named Cernunnos. While she was giving birth her pain was so great that she ripped off a piece of bark that she catapulted into the sea, as it fell to the watery deeps of the sea it grew to deep-sea giants. As for poor lonely Cernunnos he felt that he was outnumbered for the great number of sea giants, he along with his horse-mother they created more gods, their names were Maponos, the God of Youth, Tauranis, the God of Thunder, Teutates, the Protector, and the fertility goddess, Epona. After Eiocha’s children grew into adults she became sad and depressed, while she longed for the sea she finally returned to her life as a sea-mare, and became known as Tethra, goddess of the deep. Soon the gods and goddesses created a paradise like land, while the deep-sea giants looked upon the gods with hatred they declared war upon the gods. After a great war and successfully making the giants return to the sea, the gods turned to the place they once called paradise. It was in ruin, as well as almost all humans were killed, all except for two that Epona had saved and they were charged with recreating the human

1. According to Hesiod, in the beginning there were four primordial beings. Chaos was the first entity to exist, then came Earth (Gaea), Tartarus and Eros . Chaos produced two offspring, Erebus and Night who made love and bore Aether and Day . Earth then gave birth to her son Heaven who would later become her partner. Gaea then through parthenogenesis bore the Mountains and the Sea. Gaea then along with Heaven created the Oceans, Cyclopes and the deities known as the Titans . Heaven fearing for himself after hearing of a prophecy in which his own son would usurp his position among the Gods kept his offspring trapped in the womb of Gaea . This act made Gaea extremely angry and so in order to free her children she crafted a silver sickle, which

The story of creation begins with Genesis 1 and 2, it explains how the world and it’s living inhabitants were created from God’s touch. From Genesis 1 we see how the sky, seas, land, animals, and mankind were created. However Genesis 2 focuses more on the first of mankind, known as Adam and Eve and how they are made to be. In this paper I will compare Genesis 1 and Genesis 2 and what the main idea for creation is in each one, however in my opinion there is no contradiction between the two. Genesis 2 merely fills in the details that are "headlined" in Genesis 1.

A creation story is a supernatural story or explanation that describes the beginnings of humanity, earth, life, and the universe. Religion plays a significant role in the establishment of Creation for both the Native Americans and the Puritans. “The people known collectively as the Iroquois were made up of the Mohawk, Seneca, Oneida, Onondaga, and Cayuga nations.” (Cusick 21) “The Iroquois creation myth exists in some twenty-five versions.” (Cusick 22). However, there was no concrete indication from a Native American that coincides with the Iroquois’s belief as of how and when the creation of the world began until David Cusick, transcribed and translated an Iroquois cosmogonic myth in the nineteenth century. David Cusick became the first Native American to record on Atotarho. Grounded in nature the Iroquois religion portrays the natural foundations of the world and continue to believe that all things/people should live in harmony. The Iroquois believes that The Great Spirit would indirectly guide the lives of ordinary people and opposed that The Great Spirit and other forces of good were Evil Spirit and other lesser spirits responsible for disease and other misfortune. Corn, beans, and squash were referred to as the three sisters and thought of as deities or spiritual beings. The Iroquois believed that ordinary humans could not communicate directly with Great Spirit but could do so indirectly by burning tobacco, which carried their prayers to the lesser spirits