Creon Is A Tragic Hero Essay

She makes a choice to bury Polyneices, her brother. Knowing all too well that the punishment for her actions is death. In the end Antigone does get caught and dies.This is just another example as to how corrupt Creon has become. He shows no sympathy to even his family. Ruling with an iron grip promotes no forward movement and restrains people from their true potential.

Creon’s son Haemon does not want his wife to be to be put to death and pleads with his father. “ I see my father offending justice wrong. That she’ll die but her death will kill another.”(1287) Haemon reveals to the his father that if he continues with killing his wife to be he will flee his presence and kill himself for his love Antigone. In the end Creon realizes that his pride has lead to the destruction of his life and his kingdom. “ I know it myself- I’m shaken, torn. It’s a dreadful thing to yield…but resist now? Lay my pride bare to the blows of ruin? That’s dreadful too.” (1296) King Creon realizes to little to late and because of his pride he loses his son, wife, and daughter in law. “And the guilt is all mine- can never be fixed on another man, no escape for me.

The first specification for the tragic hero is one of the few that both Antigone and Creon exhibit; both characters are between the extremes of perfect morality and pure villainy. Antigone’s moral neutrality is illustrated through her noble intentions and the unorthodox way she acts upon them. When she is confronted by Creon and demanded to give an explanation for her disobedience, Antigone says, “For me it was not Zeus who made that order. Nor did that Justice who lives with the gods below mark out such laws to hold among mankind” (Sophocles 207 ll. 450-2). Along with love and loyalty to her brother, Antigone is largely motivated by her desire for justice and appeasement of the gods. While her intentions are noble, Antigone’s actions in the

In the play Antigone, Creon starts off as the loyal king of Thebes. He is loyal to the gods and loyal to the welfare of Thebes. However, over the course of the play, Creon degenerates into a tyrant. His degeneration is showing his character development. Creon’s pride about the human law also develops throughout the play, creating conflict with the divine law. When Antigone rebels against his law, he becomes stubborn, and makes myopic decisions and grows into his hamartia. Besides his hamartia, Creon’s position as the king makes him a power hungry man. His power madness degenerates him into becoming a ruthless and vindictive man, even to his family. However, over the course of the play, Creon begins to see that because of the laws of men, he was being blinded of what’s

Sophocles’ Antigone is, without a doubt, one of the greatest tragedies ever written. There are many questions that somebody could ask about this work, but this one intrigues me the most: Who is the tragic hero? Could it be Antigone? Or could it be Creon? Antigone might be the name of the tragedy, but I believe that Creon is the winning candidate. His role in the plot of this tragedy, his sensible tragic fault, and his dynamic character are the obvious reasons why I chose him as the tragic hero.

Her determination to honor the deceased led to her eternal rest. The play Antigone by Sophocles is a tragedy about a young woman named Antigone whose brother died in combat and was not permitted to be buried by the king. This leads Antigone to bury her brother and face the wrath of the king’s punishment. After Antigone’s death, fate changes for Creon, the king, when he loses all of his family members for going against the laws of the gods. As the eponymous character of the play Antigone, Antigone breaks Creon’s law by burying her brother and is sentenced to death, even if it were her uncle’s decree. Nevertheless, the character Creon suffers a fate far worse than death for upholding a law he had set up. The role of family ties in Antigone is

Awaiting her death, Antigone remained in the tomb of stone. Knowing that her plan to bury her brother and remain loyal to the gods had failed, she no longer saw a point in living. She took her veil and hanged herself. When Haimon found Antigone lifeless, he cried “out That his father had stolen her away from him” (241). Haimon was right in saying that. Creon caused Haimon great despair. Enough for him to lunge at his own father. But when he missed Creon with the sword, he instead sunk it into his side and take his own life beside his true love. The death of Haimon brought his mother, Eurydice great heartache. It was too much for her to handle. Like the rest of Creon’s relatives, she killed herself as well. The demise of Creon’s loved ones is all to blame on his arrogants. “And now it has all gone from him! Who can say That a man is still alice when his life’s joy fails?” (238) Not only has Creon destroyed the lives of his family, but he also ruined his own. He is left with nothing. Not just his family, but with his control of Thebes. Many of his citizens began to express their opinions on Antigone and her bravery, and when they were ignored by their king, he lost some respect. If only Creon had listed to the warnings of others surrounding him. If those messages were acted on, Haimon, Antigone, and Eurydice would still be alive, and Creon would be a successful and

Aristotle once said, regarding his principles that a certain character is a tragic hero, "A man cannot become a hero until he can see the root of his own downfall." This quotation is an accurate statement regarding the actions between Creon in the beginning of the play, and at the end once he has lost his family. A tragic hero is defined as a character of noble stature, the hero is imperfect allowing the audience to relate to him, as well as the hero’s downfall is caused by his own fate, leading to the punishment exceeding the crime and the character’s realization leading to the fall. The audience experiences a catharsis at the end of the play, which allows the audience feel that society is “right” again. All six of

In the Greek tragedy Antigone, the characters Antigone and Creon can both be thought of as the tragic hero of the play. Though Antigone does show some of these characteristics of a tragic hero, Creon demonstrates the attributes more clearly and concisely. Creon is the King of Thebes, as well as the uncle of Antigone. Creon took the throne after a tragic quarrel between his two nephews, Eteocles and Polyneices. Despite his harsh governing and his crude ideals, he is not good or bad. Creon is the tragic hero of the play Antigone, because of his superiority in his society, his nobility, and his tragic flaw, self-pride.

Finally, based on Aristotle’s definition, Creon is the tragic hero of Antigone because his downfall and suffering leave him humbled and enlightened. Upon the death of Eteocles and Polynices, Creon becomes king. Creon builds a proper burial for Eteocles; while, Polynices shall not be buried. Antigone breaks Creon’s law by helping Polynices by giving him a proper burial. “Die then, and love the dead if thou must; No women shall be the master while I live”(Sophocles 57). Cron wants to punish anyone who goes beyond his intentions, and Antigone must face the consequence and go to jail for that.Creon will never have anyone over him. “Hast no

Creon is first portrayed as a leader with rational laws and consequences for breaking them. But by the end of the play, Creon is a completely different character; he has let his excessive pride and hubris take over him. He doesn’t realize his change in character until it is brought to him through the prophecy of Teiresias, when it is already too late. Creon can be identified as a tragic hero because he shows great signs of stubbornness and pride. Considering he is the King of Thebes, he follows his rules and laws without listening to his citizen’s concerns, nor does he care about the gods wishes. His role as a hubris influences many of his choices, he believes in only his own thoughts and wishes. Creon abuses his power just because he can, without thinking of the consequences.

Aristotle describes a tragic hero as someone with good intentions, high class, and must suffer a fall from grace. Creon, the new King of Thebes, fits this bill quite nicely. While other tragic hero’s have suffered horrible fates, like Hamlet or Antigone, they did it with a selfish pursuit. Creon’s journey involved the country of Thebes scrutinizing all his actions; this influenced his actions and the tragedy he suffered. In literature history, Creon proves to be the most tragic character because he fulfills all the qualities Aristotle deems as a tragic hero while also trying to balance his powerful position.

   In the Antigone, unlike the Oedipus Tyrannus, paradoxically, the hero who is left in agony at the end of the play is not the title role. Instead King Creon, the newly appointed and tyrannical ruler, is left all alone in his empty palace with his wife's corpse in his hands, having just seen the suicide of his son. However, despite this pitiable fate for the character, his actions and behavior earlier in the play leave the final scene evoking more satisfaction than pity at his torment. The way the martyr Antigone went against the King and the city of Thebes was not entirely honorable or without ulterior motives of fulfilling pious concerns but it is difficult to lose sight of the fact

The Greek tragedy Antigone written by Sophocles around 441 B.C. is about a girl named Antigone who is determined to fight for what is virtuous and ethical when it comes to giving her brother Polyneices a proper burial. However, her uncle Creon who is also the ruler of Thebes, disagrees with Antigone’s noble deed and believes that he holds the most superiority and that the law is more meaningful than possessing feelings for friends and family. Throughout the tragedy, Antigone rebels against Creon’s laws and has faith that the heavens and the gods know that she is doing an honorable and just action. Whereas Creon believes that man and government laws are more important and valuable.

Antigone has a possible flaw in that she is too stubborn and persistent to obey Creon’s order; “I know my duty, where true duty lies” (Antigone, 128). Her punishment then encourages feelings of pity from the audience because her deed was honorable and respectful towards her brother Polynices. The chorus supports this view by bidding her a respectful farewell when she is taken away, “But glory and praise go with you lady” (Antigone, 148). Antigone is also very proud, and this may have contributed to her death. Even when she is caught she remains strong and defends herself by claiming that the chorus thinks that her act was honorable, “All these would say that what I did was honorable” (Antigone, 139). This causes Creon to remain angry with Antigone, “you are wrong, none of my subjects think as you do” (Antigone, 140). If she had been more patient and less defensive, Creon may not have been as harsh in the punishment he set for her.