Who Is Creon The King Of Corinth

For Medea must fall in love with Jason and then she will use her great skill with magic to help Jason acquire the fleece. Because of Hera’s hatred towards Pelias Medea’s life is now destined for extreme agony, shame, and guilt. Her love for Jason causes her to tear away from her loving parents and dishonor her father by helping his enemy. Hera’s plan to avenge Pelias also flood Medea’s head with thoughts to keep her from straying from Hera’s plan. Unfortunately for Medea her decision to help Jason was not her own and was a careful thought out plan by Hera. Her life would never again be the same. Even though Jason promises to love her always and promises that she will be his wedded wife, he breaks this promise as soon as she become old and he is given the opportunity to marry royalty. Medea decisions were not in any way wise but if it were not for the arrows of Eros she would have had better judgment on the stranger. Medea’s behavior in this story shows that of loyalty and confusion in her heart. She is in agony because she can not conceive as to why she feels so much love for a stranger and does not wish to dishonor her father by doing so. But then she is constantly

“Your temper terrifies them” (Sophocles 222). In Sophocles’ tragedy “Antigone”, Creon, the obstinate king of Thebes, embodies the stereotypical monarch. Ancient Athens, where Sophocles called home, used plays to educate their audience and persuade them to think a certain way; thus, Sophocles wrote of the struggle between Creon, and his son, Haimon, from the perspective of a member if a democratic government. Sophocles sought to influence his audiences political beliefs by creating the character Creon, the King of Thebes’, whose power hunger and temper makes monarchies appear absurd; however, strengthening stereotypes as a political weapon did not cease in Ancient Greece. In the past century, American screenwriters have

Antigone takes place just after a war between Antigone’s two brothers, Eteocles and Polynices. Eteocles fought on the side of Thebes whereas Polynices resembled an invader. Afterwards, Eteocles is buried and seen as honorable. However, Polynices is denied a proper burial because he is considered a traitor to Thebes. In this play, Sophocles uses Antigone and Creon as foils by characterizing Antigone as a martyr and Creon as a tyrant to urge the reader to realize that one’s own morals are more significant than the decrees of any government.

In Medea, a play by Euripides, Jason possesses many traits that lead to his downfall. After Medea assists Jason in his quest to get the Golden Fleece, killing her brother and disgracing her father and her native land in the process, Jason finds a new bride despite swearing an oath of fidelity to Medea. Medea is devastated when she finds out that Jason left her for another woman after two children and now wants to banish her. Medea plots revenge on Jason after he gives her one day to leave. Medea later acts peculiarly as a subservient woman to Jason who is oblivious to the evil that will be unleashed and lets the children remain in Corinth. The children later deliver a poisoned gown to Jason’s new bride that also kills the King of Corinth.

First, we will look at the motive in this case. What could have possible motivated Medea to murder her children? Medea has been scorned by her husband, Jason, who left her for another woman (Puchner 529). You see, Creon has arranged for Jason to marry his daughter (Puchner 529). Jason, believing this would be the best decision he could make for his children, accepted Creon’s offer (Puchner 543). Medea could be heard wailing and crying out in rage from this betrayal (Puchner 532). So, Medea decides to break her husband’s heart, as he had broken hers, by killing their sons (Puchner 548). She could have easily left, after being exiled by Creon, and started a new life for herself and her children (Puchner 535). In a time where Medea could have

Furthermore, the disputed topic of the chorus supporting her, illustrates the ‘justice’ a society has. When the gods are pleaded to and do not take action against Medea’s acts of infanticide, it questions our morals on what we powerless humans can do to change a difficult situation. This concept portrays a system which lacks in authority which leads to doubt that surrounds the idea of ‘wild justice.’ The gods have a small role which plays in the part of revenge as a wild justice. It was always the goddess of love who obtained Medea’s help on Jason’s behalf. The Chorus had always believed that her actions were due her nature for loving Jason and sympathised her emotions as she was only a woman. “We were born women – useless for honest purposes, But in all kinds of evil skilled practitioners.” This ideally would have additionally been a reason for Medea to pursue a reason of right for women, which could have been a valid reason for a wild justice.

The qualifications of a tragic hero vary between Aristotle and Shakespeare. Aristotle thinks of a tragic hero as someone who is a noble character by choice and makes his/her own destiny, while Shakespeare sees a tragic hero as someone who is born of nobility and born to be important. Although both tragic hero's end in a tragic death that effects many people, not all tragic hero's fit perfectly into both categories. In Sophocles’ Antigone, Creon is considered a tragic hero. Creon follows Aristotle's definition of a tragic hero by being a noble character by choice, having important potential, and falls due to "miscalculations" with circumstances that are beyond control.

Often times in plays, playwrights add in minor characters in order to better develop the plot or to use them as a symbol. In the play Medea, written by Euripides, Glauce, the daughter of Creon, is the young and beautiful princess that Jason leaves Medea for. Jason later explains that although he does not love Glauce, he must persue her for the benefit of his own political ambitions. The playwright included Glauce as a character because she heavily advances the plot. She is the reason that Jason leaves Medea. Which causes Medea to begin to plot to kill both Glauce and her father Creon. Fearing what she might do after Jason left her for Glauce, Creon banishes Medea. This is another example of how Glauce's actions greatly influence the plot. Not only do Glauce's actions influence and develop the plot, but her death also is an integral part of the plot.

Medea’s version of justice is taking matters into her owns hands. She wants to take revenge on Jason by murdering his fiancee and his children. Medea killed her children to make Jason pay for his wrongdoing. Though she did feel regret, she still carried on and committed sacrilege against her children. Her actions was not justified in the court of law and in the eyes of men and women. She also not only killed her children, she killed Jason’s fiancee. The Corinthian princess, Glauce, died a brutal death by the gifts that Medea had given her. “She changed colour, staggered back and sideways, trembling, then fell into her chair again, almost collapsing on the floor” (Euripides 43). The messenger who went to Medea gave in full detail, a vivid description of the what happened to the princess of Corinth. Medea held no remorse for Glauce or the

Both Pericles and Creon have strong, yet differing opinions in terms of leadership and honor, however there are some aspects in which they overlap.

Once she learns that Jason has married another woman, Medea's personality turns completely around. The strong loving wife turns into a barbarian huntress in search of revenge. After plotting and changing the course of her revenge a few times, she perpetrates an attack that will certainly kill the new bride. Her method is focused on the woman, but it may or may not affect others around her target. Medea knows that the poisoned dress and head adornment will be lethal to Jason's bride, but she cannot possibly know what will come of Jason, their children, or the king. Her rage knows no bounds and she sends Antigone and Ismene on with the poisoned gifts. Weigel describes the revenge of Medea in his critique of the writing: "Jason becomes entangled with a force that crushes his dignity and detachment, that tears his successes to tatters. At the end he is in exactly the same position as Medea. Both are bereaved of mate, children, and friends. Both are free to grow old without comfort. And both are utterly empty inside, except that Jason is now filled with the same burning hatred that possessed Medea" (Weigel 1391).

In pursuit of greater social status within the Greek community, Jason betrayed Medea “for a royal bed” by marrying Glauce. Medea has a hard time coping in society, as the role of women is very low compared to men. They are forced to become their husband’s possessions in marriage. Once Medea was betrayed, she was left with nothing and forced by Creon “to leave this land and become an exile” as Creon was afraid Medea would “do some irreparable harm to [his] daughter”. Her psychological state

There are also parts in the play where one may begin to have an understanding of Jason’s motives. In Jason’s first argumentative speech to Medea, he claims that money, possessions and social status is of no importance to him. He declares that his choice to marry the royal Glauce is of good intention, not merely because he is bored with Medea’s bed. Later, when Medea begs Jason to forgive her for her foolishness, he shows kindness and understanding towards her. After all that Medea said about him and his new wife-to-be, Glauce, he states that he is still willing to provide Medea and their sons with anything they may need. Medea pleads for Jason to convince Creon to let their sons stay in Corinth and Jason agrees to try to convince both Creon and Glauce to allow the boys to stay. Jason is still compassionate, showing at least some loyalty to Medea and his family. At the very end of the play, after Medea has killed Glauce, Creon and their two sons, Jason admits that she has ‘destroyed’ him. Jason is completely shattered; everything has been ripped away from him. It’s also unfair when Medea refuses to let Jason bury and mourn the bodies of their sons. Some may feel it is impossible to feel no sympathy for him.

However, once again though, we see this sharpness behind her veil of weakness ("no bloodier spirit"). With this said though, it is not a murderous, maniacal rage. She makes clear reference to the fact that she is part of the group of wretched women and that she is simply striking back as a woman "scorned". When Creon comes on the stage, she continues with the pitiable appearance, begging ("I kneel to you, I beseech you"). She tries to persuade Creon that he has no threat from her, using the fact that she is a woman to make him disregard her power ("I'm in no position - a woman - to wrong a king"). However, after this scene is where the image of Medea as a feeble woman ends. The Chorus indicate their pity and that Medea's plight "touches our hearts". But at this point, Medea becomes the murderous and dangerous woman that will kill her children and cackle with glee at the thought of Glauce's death. She declares that she manipulated Creon, fawning on him "to gain my purpose". She still holds our pity but not in the same intensity (until eventually she finally loses pity almost completely in her double-infanticide).

Creon continues by telling Medea that he has heard of plans she has made to harm him, his daughter, and Jason and is exiling her