Creon's Pride In SophoclesAntigone

The final aspect that makes Creon a tragic hero is the fact that he suffers more greatly than he deserves. For example, not only does Creon’s son kill himself, but according to the messenger before Haimon commits suicide he, “Spat in (Creon’s) face. He said not a word, Staring / And suddenly drew his sword / And lunged. Crein shrank back, the blade missed…” (Sophocles 734-735). Not only did Creon’s only son die, the last image of Haimon is him spitting in Creon’s face. The guilt Creon will have for the rest of his life will be tremendous, because he is going to feel responsible for leading his son to suicide. Not only does Haimon curse his father,

Creon is a man who has just become the king of Thebes and has a flaw of having too much pride. He can’t control the power of being over other people and he lets the power go to his head. “ I now possess the throne and all its powers. No, he must be left unburied, his corpse carrion for the birds and dogs

In the play Antigone, Creon starts off as the loyal king of Thebes. He is loyal to the gods and loyal to the welfare of Thebes. However, over the course of the play, Creon degenerates into a tyrant. His degeneration is showing his character development. Creon’s pride about the human law also develops throughout the play, creating conflict with the divine law. When Antigone rebels against his law, he becomes stubborn, and makes myopic decisions and grows into his hamartia. Besides his hamartia, Creon’s position as the king makes him a power hungry man. His power madness degenerates him into becoming a ruthless and vindictive man, even to his family. However, over the course of the play, Creon begins to see that because of the laws of men, he was being blinded of what’s

     Finally, Creon is a dynamic character. He undergoes changes in emotion throughout the work. He realizes his mistakes when Tiresias forecasts the future. Thus, Creon attempts to correct himself by releasing Antigone. But he is too late. He is forced to live, knowing that three people are dead as a result of his actions. This punishment is worse than death. Although Creon’s self-righteousness and inflexibility did not change until the end of the play, his motivations traveled from patriotic ones to personal ones. This created a major portion of the

Arrogance stimulates looking down upon others and down grading them giving themselves a high confidence and self esteem, others look down at these people for numerous reasons. Creon was not happy that Antigone buried her brother, and while he feels he is doing his responsibility, Teresias (a blind god) is telling him otherwise. Teresias tells Creon that the city is sick because of him. Stubbornness and pride get in the way of how Creon acts as Teresias gives him advice to not kick the dead. The blind prophet has always provided accurate information, yet Creon never brought him in before. The chorus gives him advice and Creon actually took some responsibility saying it was a mistake when things got out of hands after Haemon (his son) and Antigone kill themselves in the cave. It took a lot for Creon to finally realize that things got out of hands and unfortunately arrogance can get in the way of things and blind people from what is in front of them.

Teiresias: “You’ve thrown down to those below someone from up above- in your arrogance you’ve moved a living soul into a grave, leaving here a body owned by god's below- unburied, dispossessed, unsanctified.” (Lines 1196-1200). Teiresias has given Creon insight on how he drove his fate to its edge. In Antigone by Sophocles, Creon is portrayed as a tragic figure who functions as a tool for suffering because he had brought a series of unfortunate events to those who were close to him by not allowing his emotions to surpass his overwhelming power and taking drastic actions towards Antigone and Haemon leading to unwanted deaths.

The second reason why Creon is a tragic hero, because of his inescapable fate. Creon has more than one inescapable fate, the curse from the gods and the killing of his dad to marry his mother. The curse of the god as we have previously reviewed, was brought up on him after Teiresias gives Creon word that his refusal to bury Polynices and punishment of Antigone, will result in the curses of the gods brought down on Thebes. This was one inescapable fate Creon did in fact bring upon himself. We see the prophecy come to pass confirmed by the Chorus leader stating “Tiresias, how your words have proven true” (Antigone line 1310). The chorus leader proceeded to say “Here comes the king in person carrying.. A clear reminder that this evil comes not from some stranger, but from his own mistakes” (Antigone line 1402).

Of the many characteristics that can describe Creon, prideful is one of the strongest descriptions of him. Throughout the tragedy, Creon reveals indirectly that he has a major tragic flaw: Self-pride. Antigone is considered to have the tragic flaw of excess ambition, exemplar by this quote: “…Is less of importance; but if I had left my brother lying in death unburied, I should have suffered. Now I do not.” (Sophocles 2. 79-81) Her ambition lies in this quote because she is defying the King Creon. However, many characters in stories have the ability to obtain the trait of ambition; whereas self-pride is a more unique trait. Creon’s pride may have gotten him into a bad situation and his trait may have caused him to pay for his own consequences, but a tragic hero has the ability to learn from their own actions. Creon learned

Showing hubris and having a fate greater than deserved are two characteristics of a tragic hero like Creon. Creon is extremely prideful throughout the play, and his fate is exceedingly tragic, even for someone seen as as the antagonist. Creon tried his hardest to mend his mistakes, and yet still ended up alone and mourning. He learned what he did wrong and attempted to free Antigone, but still ended up in a rut. The suffering of Creon can be a lesson to people, not to let pride cloud your

Creon is first portrayed as a leader with rational laws and consequences for breaking them. But by the end of the play, Creon is a completely different character; he has let his excessive pride and hubris take over him. He doesn’t realize his change in character until it is brought to him through the prophecy of Teiresias, when it is already too late. Creon can be identified as a tragic hero because he shows great signs of stubbornness and pride. Considering he is the King of Thebes, he follows his rules and laws without listening to his citizen’s concerns, nor does he care about the gods wishes. His role as a hubris influences many of his choices, he believes in only his own thoughts and wishes. Creon abuses his power just because he can, without thinking of the consequences.

Due to his unwavering pride and refusal to see through the eyes of others, Creon falls from his position of immense power and wealth which in the end doesn’t matter because all his loved ones and family are now dead.

Pride acts as another major theme; it is what got Creon in this situation in the first place. Creon has too much pride to admit to anyone that maybe he was wrong. Even when he has Antigone he has too much pride to let her go. Creon's own son questions him and he replies, "Am I to stand here and be lectured to by a kid? A man of my experience"(1063)!Creon shows that here he is too proud to change his decision for his own son even if he made the wrong choice. The king's friend the Leader tries to convince Creon to change his mind by telling him "My king, ever since he began I've been debuting in my mind, could this possibly be the work of the gods"(1050). The Leader was trying to tell

/ Must you doddering wrecks / Go out of your heads entirely? ‘The Gods’! / Intolerable! / The gods favor this corpse? Why? How had he served the?...Is it your senile opinion that the gods love to honor bad men? / A pious thought” (107-115). This shows how Creon’s temper is very short and he does not take advice from others even when they may be right. When talking with Creon’s son, he loses his patience and says, “Go join them, then; if you must have your love, / Find it in hell” (135-136). Cren’s temper while talking to his son shows how he loses his patience easily. Haimon says, “You are not in a position to know everything / That people say or do, or what they feel: / Your temper terrifies them -- everyone” (60-63). The people of his town do not follow his rules because they will better them, but because they are afraid of what the consequences will be. In the text it says, “Creon’s rage has been mounting steadily, but the sentry is too intent / upon his story to notice it” (97-98). This shows how Creon loses his anger easily just from talking to other people. Along with Creon’s anger, his stubbornness also makes him very

Creon’s bad decision leads to his eventual downfall and demise. Creon realizes his hubris and his wrong decision a little too late. Antigone is already dead, and he cannot correct his wrong-doing. This makes the audience feel pity for him, for he

Creon was a bad king because he was paranoid as well. You constantly see his fear of anarchy and it causes him to make bad decisions. Anytime someone mentions that he should change the law because it is his own blood he refuses. He is scared of the public’s opinion of him, he makes irrational decisions because he is always worried that he has to be the best king and that if he makes the wrong choice the people will rebel. He constantly thinks people are out to get him. Even though when someone says that all of his people disagree with his decision but they are to scared to tell him, he still