Crime And Crime: Honor Crimes Are Not Domestic Violence

After reading The Code of Assura, it is a reliable source of women’s lives during this time. The law has a clear understanding that they honored their wives as queens and protected them from death, rape, and abuse from their husbands. In I.9 stated “If a man brings his hand against the wife of a man, treating her like a little child, and they prove it against him, and convict him, one of his fingers they shall cut off. If he kisses her, his lower lip with blade of an axe they shall draw drown and they shall cut off (The Code of the Assura, c. 1075 BCE).” The law made it very clear that men can’t abuse and belittle their wives. Even though men created the code, I really could tell that everyone was punished equal, not based off gender

It is generally accepted in old time tradition that, for domestic disturbances, women are abused by their husbands and boyfriends, not the other way around. The reason for this is that a prevalent amount of men are conditioned ever since they were babies to fit into this masculine gender role that hurts them and those who are surrounding them by expecting them to be a certain person. Masculine conditioning can have a massive impact on them later in life to make them emotionally stunted. There are certain phrases that I have noticed that media sources (like news networks) also, passively or not, display the model that men cannot be abused by women by often only referring to women when it comes to domestic abuse. Data from the CDC says otherwise,

The above costs could only be an estimate as not many domestic abuse cases are reported. Injuries from domestic violence could simply be recorded as accidents at home or slips & trips. Health care facilities being the first people to face the abuse victims, need to be experienced to recognise the signs of abuse and be confident in dealing with these issues. Proper training needs to be in place for this. Therefore

Critically analyse what you consider to be the most significant changes in the criminal justice system relating to one particular area.

     Before pre-Islamic organization and dushmani in Thull woman did not seclude themselves. The relationships between men and women were for the most part free and open. Looking at someone else’s wife or sister did not constitute in killing another man before dushmani arrived. Of course it did occur occasionally, but not nearly as much as it does now in Thull. Wife stealing was a major source of internal political conflict before dushmani appeared, but men could usually peacefully settle such cases by paying fines and compensation. Women today in Kohistani communities are vailed and hidden from the outside community. Purdah, the seclusion of women, is practiced and women cannot own animals, guns, hold a position in political life, and are expected to wear black. The forces of sociocultural change set in motion by contact with Pathan culture and conversion is Islam had increasing impact on the patterns of organized vengeance in Kohistan.

Woman have a lot to consider in their everyday lives. Although bringing a child into the world can be a beautiful thing, women should have the right to choose if they are ready for that commitment and if they want to bare any children at all. In some countries these are freedoms that women do not have. When reading about genders, it was sad to read about “honor killings”. Honor killings typically involve male family members killing a female family member who caused shame or disgrace to the family. The female could be a victim of rape and

Violence against women has existed for centuries and women experience violence in many setting; however, domestic violence is the most prevalent. Abela and Walker (2014) explain that the women’s right movement took place because women were maltreated and oppressed (78). They state that the victimization of women was the reason why the second wave of the feminist movement arose. They also explain that during this time, laws in the Untied States allow men to hit their wives (Abela & Walker 79). Women from different cultures and different economic status have been victims of domestic violence. In this paper, I will focus on domestic violence against women from different cultures. I will present information about the history of domestic violence

When it comes to describing domestic violence all that comes to mind is a woman or man being physically abused or being mistreated and humiliated by another person. You may think that since domestic violence is a serious concern the criminal justice system has taken actions to stop or prevent it. In reality the system is failing these women and some are getting seriously hurt or even killed. Domestic violence was not that popular before the Tracy Thurman case. Ever since the case was shown to the public domestic violence awareness increased. It captured the attention of the public through the media.

Stuart F. Delery, Former Acting Associate Attorney General, (2015) states "The month of October is observed as Domestic Violence Awareness Month around the country by advocates, law enforcement, prosecutors, survivors and many others to raise public awareness about domestic violence." According to the United States Department of Justice (2016) domestic violence is defined as "a pattern of abusive behavior in any relationship that is used by one partner to gain or maintain power and control over another intimate partner." Domestic violence is one criminal justice issue frequently faced by law enforcement, attorneys, and especially victims of the crime. The United States Department of Justice (2016) asserts domestic violence can be any type of action or threat of action, such as physical, sexual, emotional, economic, or psychological that influences another person; this includes behaviors in a way that intimidate, manipulate, humiliate, isolate, frighten, terrorize, coerce, threaten, blame, hurt, injure, or wound someone. Regardless of age, sexual orientation, race, religion, socioeconomic background, education level, or gender, domestic violence can happen to any individual despite being in a opposite-sex or same-sex relationship and whether the intimate partners are married, cohabiting, or simply dating. Since domestic violence can occur at any time and place to anyone, initiatives taken

Domestic violence is a single act or a pattern of cruel acts in any relationship that a partner uses to get or keep power and control over another partner. The violence can be sexual, physical, economic, emotional, or psychological actions or threats of actions that impacts another person. Any actions that manipulate, intimidate, isolate, humiliate, terrorize, frighten, threaten, coerce, hurt, blame, wound, or injure someone can be domestic violence (The United States Department of Justice).

Currently in the United States, every one-in-three women and one-in-four men are abused physically by their chosen partner in their lifetime. It is estimated that twenty people per minute are physically affected by their partner; therefore, there are around ten million people every year battered by their partners (“Statistics” National Coalition Against Domestic Violence). The United States Department of Justice defines domestic violence as:

Domestic assault is known by many different names. This crime is often referred to as domestic violence, child abuse, spousal abuse, and IPV, or intimate partner violence.

The American Anthropological Association (AAA) has seen their share of criticism regarding their view of cultures. The Ayaan Hirsi Ali (AHA) Foundation has taken up a stance to do anything within their power to fight for the rights of women worldwide, specifically pertaining to honor violence. There seems to be serious philosophical tension between the AAA and the AHA. In this paper, I will set out to discuss this tension in three ways. The first thing I will do is to try and present the AAA’s position with as much accuracy and charitability as I can. The second thing I will try to do is to apply the AAA’s stance specifically to honor violence. Lastly, I will argue for my view of the AAA’s position. Hopefully, I will offer a compelling case

In some societies, women in the judicial process have very few rights that are the same as men, and their punishment seems to be much greater. Treatment by the Taliban in Afghanistan, and by other groups such as the influence of the Muslim Brotherhood all contribute to how women are treated legally. Zohreh Arshadi asserts that in countries such as Iran, "The Islamic punishments have encouraged a culture of violence against women...The fact that men receive a lighter punishment if they commit a violence against women undoubtedly encourages such violence. We saw how women could be killed with impunity during alleged adultery. Stoning to death for adultery, although technically admissible for both sexes, has also been carried out mainly against women” (Arshadi 2012). It is in countries such as Iran, Saudi Arabia, Afghanistan, and some non-Middle Eastern countries where the Qur’an is taken as a literal word and law, and there is constituted into actual state law. This means that certain texts from the Qur’an are used to treat women violently. For example a passage in the Qur’an states: Hadith Muslim (4:1982)  The Prophet said, “I saw Hell also. No such (abominable) sight have I ever seen as that which I saw today; and I observed that most of its inhabitants were women. They said: Messenger of Allah, on what account is it so? He said: For their ingratitude or disbelief

Women also endured a lot more during their lifetime from their husbands than would have been thought to have been acceptable for the peace of the community and tradition, although some punishment methods may have been a little extreme. The men of the village of Umuofia in precolonial Africa were allowed to treat their wives in ways that modern American wives would not think of tolerating. When one wife to decided to cut a few leaves off a banana tree, capricious Okonkwo flew into a fit of rage and beat her. “Neither of his wives dared to interfere beyond an occasional and, tentative ‘It is enough Okonkwo,’ pleaded from a reasonable distance.” (page 38) She was able to have been beaten and Okonkwo’s other wife weren’t allowed to interfere, less they get a beating too. After his wife received the beating, she got upset and seemingly bold when he told Ikemefuna, the prisoner of conflict to get his gun and she whispered a remark that his guns never shot. Okonkwo was immediately devoid of anything but anger and “he heard it and ran madly into his room for the loading gun and aimed it at her. He pressed the trigger… he threw down the gun, and jumped into the barn and there lay the woman… frightened but quite unhurt.” (Achebe 38-39) Okonkwo committed attempted murder on his wife and, these types of behaviors was not necessarily the norm, but was allowed since it was committed against a woman, and Okonkwo was showing a firm hand.