Crime and Punishment Quotes

Raskolnikov’s brusque affectation eventually yields to his predilection for salvation and redemption. He ultimately comes to the realization that he is not worthy of being “extraordinary” because of the crippling guilt that followed his murder of the pawnbroker. Raskolnikov reflects upon the implications of his crime on his psyche, “I murdered myself, not her! I crushed myself once for all,

In this quote, Raskolnikov wakes up from his illness, and realized that he is really confused about his reality . He has forgotten what we might assume the things that he would rather forget. Raskolnikov wants to see life clearly but everything is so confusing that he can't at that moment. But in this passage, we see that forgetting is actually causing him pain and suffering.

In Fyodor Dostoyevsky’s Crime and Punishment Raskolnikov comes from a poor family and went to Petersburg in order to study. After a while Raskolnikov becomes destitute, living miserably. Raskolnikov is prideful, stubborn, and charismatic,which makes him an interesting character. Raskolnikov’s deep pride is one reason for him killing Alyona the old pawnbroker. Yet, Raskolnikov believed that killing Alyona would help humanity and take away evil from society. Such sentiments are spoken by a man he overhears, “"Kill her, take her money and with the help of it devote oneself to the service of humanity and the good of all. What do you think, would not one tiny crime be wiped out by thousands of good deeds?" With strong intentions on helping others, he is

It shall not be, so long as I am alive, it shall not, it shall not! I won’t accept it!” (Part 1. 4.). Raskolnikov begins to alienate himself from his ex-colleague, Razumikhin, although at points it is Razumikhin who supports Raskolnikov the most. It forces Razumikhin to replace Raskolnikov in situations that should have been left to his authority. In a situation where Raskolnikov should have reassured Dounia and Pulcheria of their safety “he waved his hand weakly to Razumikhin to cut short the flow of warm and incoherent consolations he was addressing to his mother and sister” (Part 3. 1). As Raskolnikov began to slowly move away from any form of comfortable socialization and a growing poverty situation, his stubbornness to contain his pride and dignity eventually builds up to the brutal murder of Alyona.

Although, Raskolnikov tries to hold on to his morality, he starts to develop a concept of Ubermensch in his mind. Raskolnikov justifies his future actions by many reasonings. Not only would the death of the pawnbroker bring him wealth but everyone would benefit from her death. In this quote, Raskolnikov overhears this conversation about wanting the pawnbrokers. This further convinced Raskolnikov that everyone including him would appreciate her death. Additionally, Raskolnikov explained the theory of Ubermensch. The concept of a individual being extraordinary by having the possibility to go above the law without guilt. He wanted to test this concept to see if he is an ubermensch. Raskolnikov character shows in the novel the wrong and insufition

“I wanted to find out then and quickly whether I was a louse like everybody else or a man. Whether I can step over barriers or not, whether I dare stoop to pick up or not, whether I am a trembling creature or whether I have the right…” (329). This quote shows the reason why Raskolnikov wanted to commit the murder. He wants to prove that he has the power to control his own life.

Raskolnikov speaks this quote when he confesses to Sonia. It is significant because it shows he has realized he is not one of the extraordinary men he theorized about. “The devil,” or perhaps foolishness and pride, caused him to murder, and through his guilt he now knows he is not above morality or the law. Raskolnikov also claims that if he were extraordinary, he would not have come to Sonia in anguish. This quote proves he has seen the failure of his own theory.

Dostoevsky’s believes in existentialism, and the idea that individual freedom is essential to the development of the mind (Copleston 165). He speaks through his characters by presenting them as “continually defeated as a result of their choices” ( “Existentialism”). Though Raskolnikov is allowed to make his own decisions he ended up making the wrong ones. He is forced to face his consequences of the murders he committed. Dostoevsky’s blend of philosophy with the novel allows

Raskolnikov murders an old pawnbroker woman for seemingly no reason at all. His sister and mother move to St. Petersburg following his sister's engagement to a man whom Raskolnikov was extremely displeased. Raskolnikov undergoes severe mental trauma, and falls ill after the

Raskolnikov’s Extraordinary Man Theory contributes to his decrease in mental stability and increase of religious faith as the novel progresses.

Even when Raskolnikov was asleep he received painful messages of others who were suffering, just as he was. In one particular instance, before the double-murder, Raskolnikov is brought back to the poverty he suffered throughout his childhood. He once again feels a great empathy toward the suffered, but this time

As Raskolnikov’s shame takes over him, his mental health gradually deteriorates, despite his previous belief that he held enough intellectual and emotional

Therefore Amoia notes that, "as the implications of the deed unfold in his conscience, Raskolnikov attempts to jusitfy his actions as a 'rational' crime" (53). Though he understands that he will be able to escape the physical punishement for the crime, he has yet to comprehend the burden that comes with such an unethical action. Even when Porfiry suggests that the criminal who murdered the pawnbroker may run away but, "psychologically he won't escape" (287), Raskolnikov becomes infuriated and accuses Porfiry of trying to scare him. However, Raskolnikov fails to understand the meaning behind Porfiry's words perhaps because he still chooses not to rely on his conscience and confess to the crime.While the superiority complex sets him apart from the society in the beginning, his piercing conscience distances him from people later on in the novel. He refuses to speak to Razumuikhin or to his family. It only before he goes to jail, that he decides to see his mother. Even when he does so, he is relieved that Dunya is not in the room. He later admits to Dunya that he doesn't, "even remember why [I] even went" to meet his mother. His conscience does not allow him to face his loved ones and eventually, he tries to isolate himself from society. While Raskolnikov tries to alienate himself from his own conscience, he is alienating himself from humanity in general.

Rather than benefitting society, Raskolnikov realizes that he was driven to do crazy things in his attempt to be an extraordinary man. In that realization, Raskolnikov is finally redeemed. This dream and the epilogue itself are very important because they offer final commentary on the extraordinary man theory.

While in a conversation with Sonia, Raskolnikov says “I did not bow down to you [Sonya], I bowed down to all the suffering of humanity." (Dostoevsky, Page 350) Meaning that he went through both physical and mental suffering which contributed to the guilt that he had after the murder. But he would not have felt this guilt if he had successfully eclipsed into the Superman. But he didn’t accomplish this and still remained unaffected by his crime. Raskolnikov’s idea of the superman theory continues by a conversation he has with Porfiry Petrovitch where they talk about an essay in which Raskolnikov wrote about the superman theory with his own thoughts that got published in the newspaper, in Raskolnikov’s essay he states “In a word, you (Raskolnikov) introduce, if you remember, a hint to the effect that there are persons who are able, or rather, not who are able but who have every right, to commit any wrong or crime, and that laws, so to say, are not made for them.” (Dostoevsky, Page 220) Afterwards, Raskolnikov responds by saying “The extraordinary man has the right... I don’t mean a formal, official right, but he has the right in himself, to permit his conscience to overstep… certain obstacles, but only in the event that his ideas require it for their fulfilment.” (Dostoevsky, Page 220) Raskolnikov basically makes a distinction between the ordinary and the extraordinary. Raskolnikov’s ideology to