Criminology : Crime And Criminal Justice Open Book Assessment

Italian philosopher Cesare Beccaria is closely connected to rational classical criminology. Beccaria believed in fair and certain punishment to deter crime because he thought people were self-centered and egotistical. Fear of punishment would stop them from committing crimes. Beccaria thought that

Criminology is a field that has been researched prolong. Most of the information explaining crime and delinquency is based on facts about crime (Vold, Bernard, & Daly 2002, p.1). The aim of this paper is to describe the theories of crime and punishment according to the positivists Emile Durkheim and Cesare Lombroso, and the classical criminologist Marcese de Beccaria. The theories were developed as a response to the industrialisation and the modernisation of the societies in the 18th and 19th centuries and were aiming to create a rational society and re-establish social solidarity (Vold et al 2002, p.101). The criminological perspectives of crime and punishment will be discussed in a form of dialogue between the three theorists exploring

The way that we deal with criminals today is center and established based on how Cesare Beccaria defined and stated it. Who is Cesare Beccaria? Cesare Beccaria is an Italian scholar born in Milan, Lombardy, Italy on Saturday March 14, 1738. He died at the age of 56 in the same city on Friday, November 28, 1794. Cesare Beccaria was an Italian criminologist, a jurist, a philosopher, and a politician who is widely considered as the most talented jurist [3] and one of the greatest thinkers of the Age of Enlightenment. Recognized to be one of the fathers of classical criminal theory and modern penology, he is well remembered for his writings on “On Crimes and Punishments” written in 1764, which condemned torture and the death penalty, and was a founding work in the field of penology and the Classical school of criminology by promoting criminal justice. (citation)

Beccaria is known for being the founder of the Classical School. He wrote An Essay on Crimes and Punishment that was based on transforming punishment to corrections. He proposed reorientation of criminal laws toward more humanistic goals. On page thirteen of our textbook it shows the four of his newer ideas that were incorporated into the French Code of Criminal Procedures and in the French penal Code.

Over the years, crime has been prevalent in society. Today’s Criminal Justice System adopted Cesare Beccaria’s reform from the Classical School of Theology. Beccaria’s ideas have been implemented into the reformed criminal justice system to exercise effective punishment. When a crime has been committed, the punishment is to equal the crime committed. The idea of effective punishment in today’s society has one goal of deterring others and to be for the public good of society. Beccaria believed in utilitarianism and thought of it as a more rational approach for crime and punishment. Utilitarianism purpose is the produce happiness and prevent pain and it was the ideal goal for society. Despite the influence of Beccaria’s idea on the criminal justice system, certain procedures have been incorporated that do not fit his criteria of effective punishment such as plea bargaining.

Christopher E. Smith, Police Professionalism and the Rights of Criminal Defendants, 26 Crim. L. Bull. 155, 158 (1990)

Classicism evolved in the 18th and 19th century throughout Europe following the enlightenment period. The end of the American and French revolutions was the start of many important changes in political beliefs and the idea of equality was strongly enforced. (Bruce A. Arrigo, Heather Y. Bersot, 2014). Classical criminology is a viewpoint of crime, which resulted from a hedonistic approach where behavior leans towards maximizing pleasure and minimizing pain. A basic principle of classicism meant that citizens should be treated fairly and be given equal treatment before the law (Robert Lily, France T. Cullen, Richard A. Ball 2010). The leader of the classical school and the founding father of criminology during the enlightenment period was Cesarae Baeccaria. Beccaria created some of the most powerful ideas that connected both democratic liberalism and criminal justice. Classicism brought about many new ideas and saw the creation of new legal codes however there were also limitations of classicism.

The main summary of Cesare Beccaria’s ‘of crimes and punishment’ was best said in a statement by Beccaria himself which was ‘In order that any punishment should not be an act of violence committed by one person or many against a private citizen, it is essential that it should be public, prompt, necessary, the minimum possible under the given circumstances, proportionate to the crimes, and established by law. ' (Beccaria, C. 2003 pg. 24) Beccaria’s theory was that punishment should only be used to prevent an offender from reoffending and non-offenders from ever offending. This was done by looking at the severity of the punishment, that the punishment should match the crime and should not exceed severity than what is needed to achieve the deterrence of crime. Beccaria is extremely against the idea of torture being used and debates that it should never be used against someone who is still in the stage of being innocent until proven guilty; he is also opposed to the use of capital punishment unless used in extreme restricted situations.

Beccaria believed in replacing the harsh physical punishments with confinement and having the length of confinement fit the particular crime. This Classical Theory approach to punishment was very appealing to the community leaders and quickly spread from state to state and into the prison systems. This was the first major step in prison reform as we know it today.

There are multiple strengths and weaknesses that stem from classical criminological theory. To understand these more clearly, one must also understand the system of law and order that was present in society when Beccaria constructed this theory. The leading theory on the causality of crime at the time was demonic possession; punishments included public executions and torture (Cullen et al The Origins of Modern Criminology 21). Kings were judge and jury in society, arbitrarily handing out punishments to crimes on an inconsistent basis. Knowing this, the strengths and weaknesses of the classical criminological theory become clearer. Determining personal responsibility and accountability to offenders was a serious strength versus the idea of demonic possession. Having laws in a society that are known and certain is another strength in light of inconsistent rulings by kings. Adequately severe punishments can also be considered a strength versus the torture and executions faced by criminals for any crime that could be committed. Along with these strengths are multiple weaknesses. The idea that all crime is committed to increase pleasure is a serious weakness that does not account for the realm of possible circumstances offenders face. Classical criminological theory does not account for any societal or biological factors that can come into play or influence potential offenders. Another weakness is the idea that deterrence

Cesare Beccaria (1738-1794) is probably most well known as the founding father of the school of classical criminology. He protested against the current legal system and pushed for those in power to see that individuals are rational beings and deserve rational repercussions. In his most popular work; Essay on Crimes and Punishments, he protested against the cruel punishments and suggested that they must only be equal to that of the crime itself and revolutionised the criminal justice system with his ideals on how to make the most effective punishment, without maximum damage of the individual. He believed that “Punishment is only justified to the extent that the offender has infringed the rights of others or injured the public good.” (Newburn, 2013) Although Beccaria viewed crime as an act of free-will and rational choice he did see that some individuals were pre-rational (meaning they were unable to be rational), for example children and also that there are sub-rational people (individuals with some rationality but not a full rational mind), this for example can be people with mental afflictions or diseases. Moreover he did not see that there can be a cause for crime which is due to situational problems, i.e. a big change in a person’s life which can cause them to commit crime, like death, financial problems, and birth of a child, family altercations and much more. Although Beccaria was not always right with his beliefs he was the

The article seeks to address the question of why there is so little criminal justice theory. The thesis of the article is that disregarded associations between the inconvenience of political power and authoritative structures in the criminal justice framework hold a vital component to understanding the tasks of this framework, in regular and additionally atypical circumstances. The article begins by discussing the absence of theoretical initiative in criminal justice research.

“Classical Criminology was developed in the eighteenth century in opposition to the use of extreme and arbitrary punishments. Classical Criminology advocated a rational approach that punishment ought to be imposed only to the extent necessary to ensure a deterrent.” (Rowe, 2012: 191)

The justice system and judicial laws and legislation that we use today are the outcomes of the previous ideas of brilliant minds being morphed and reformed throughout history. The jump between the barbaric criminological theory and practices towards the classical approach to justice is a result of the epic battle between the word of God and the words of Cecare Beccaria, Jeremy Bentham, as well as the French Revolution and Napoleonic Code. (Beccaria, 1767) (Felluga, 2011) Spiritual justice, which in terms can be called barbaric since torture methods used were cruel and uncivilized, was heavily present throughout the 18th century due to the presence of the Catholic Church. This form of justice was based on that fact that if you were to commit a crime, you were sinning against god.

Classicism is associated with the works of Cesare Beccaria (1738–1794), the father of the classical school of criminology and Jeremy Bentham (1748-1832) (Walklate, 2007). Both reformers of the classical school were demanding for more effective, rational and fixed system of justice. Brown, Esbensen and Geis (2012) highlights that, as classicists intended to reform the system and administration of justice, one of the key concepts was Beccaria’s doctrine of Egalitarianism. This refers to equality before the law, where offenders must first be convicted by the court of law to be subjected to punishment (White and Haines, 2004). As all individuals are equal before the law, this led to the rejection of individualised punishment, in which to eliminate judicial discretion; there cannot be individualised punishments (Mantle, Fox and Dhami, 2005).