Crisis in the Village

Kelly Brown Douglas begins by posing a series of questions, including, “Who is the Black Christ?” and “Is the Black Christ Enough?” (6-7) For Douglas, the Black Christ, “…represents God’s urgent movement in human history to set Black captives free from the demons of White racism” (3). The question of “Who is the Black Christ?” is addressed in Chapter 3. The question of “Is the Black Christ enough?” is addressed in Chapters 4 and 5, as Douglas critically examines the relationship of the Black Christ to the Black community and ends with addressing what womanist theology is and why there is a need for it in understanding the Black Christ.

Black religion was no longer regarded as exemplary or special. During a time of growing segregation and violence, some black leaders attempted to counter this perspective seen by whites by embracing the romantic racialist notions that “blacks possessed peculiar gifts.” These gifts being directly connected to the importance of black churches in a time of direct exclusion of blacks from other pieces of society.

In “Letter from Birmingham Jail,” Dr. Martin Luther King Jr. resolutely responds to eight clergymen who question his methods of protest against segregation in Birmingham, Alabama. Specifically, in paragraphs 12-14, Dr. King explains why his protests are indeed being done in a timely manner to obtain the “constitutional and God-given rights” (A Portable Anthology, page 207) that Africans have been restricted of for over 340 years. Dr. King’s argument, combined with his strategic use of rhetorical devices to enhance it, helps create a palpable feeling of understanding that captivates the audience into seeing America through his vision.

In the Letter to a Birmingham Jail edited by Bryan Loritts, the reader is given several reflections from various individuals who were influenced by Dr. Martin Luther King Jr. 's A Letter from Birmingham Jail. These various accounts contain an overall theme of injustice, inequality and focus on how the church plays a pivotal role in correcting such societal issues. In the section, A Painful Joyful Journey, the reader reviews the life of Crawford W. Lorittis Jr. and his navigation in the North as an educated black man. In this section he addresses the many societal adjustments he had to encounter throughout life. Often criticized by both the Black and White community, Lorritis sought validation from both groups, as a way to gain self-worth.

This showing that the average African-American’s faith is what kept them strong and able to do whatever it takes in their struggle for freedom. However the sermon in a typical “Negro” church would also show just what kept them so strongly endowed in their religion.

The Annual Address, written by Joseph Jackson, discusses the issues regarding discrimination and racism. It was written and delivered at the 84th Annual Session of the National Baptist Movement. Although persuading the audience is not challenging, having knowledge of what one is talking about, making personal connections, and having a good reputation as a writer or a speaker may not only persuade the audience, but empower and inspire, just like how Jackson writes his Annual Address. Jackson goes beyond thinking inside the box and effectively connects with the audience emotionally and establishes trust through his reputation as a black activist in order to argue to fight for equality and

Well known speaker, writer, and so much more, Martin Luther King Jr., in his letter, Letter from Birmingham Jail, provides a powerful and insightful look into what it is like being a black person during the time when America was in a battle, so to speak, against segregation. Kings purpose is to provide his readers, eight clergymen whom called his actions “unwise and untimely” (King 800), with an insight on what it is like trying to make a change in the world through peaceful negotiation but continually getting little to no result. He provides a compelling tone in order to gain the sympathy of the eight clergymen he was as addressing along with all his present and even future readers.

Dr. Martin Luther King Jr.’s “A Letter From Birmingham Jail,” depicts the fight for equality by African Americans during the civil rights movement. In this letter, King uses tone, rhetorical questions, and allusions to discuss the racial segregation sweeping the nation. King’s letter is a response to “A Call For Unity,” a condemning message written by eight white clergymen who frowned upon the peaceful protests conducted by many African Americans. Although Dr. King is presently seen as an American hero, during the civil rights movement he was simply seen as just another negro attempting to break the social norm. “A Letter From Birmingham Jail,” counters the arguments made by the clergymen in a very effective way by appealing to their

Martin Luther King created an archive that might start the defining moment of the Civil Rights development furthermore provides of the battle for genetic equity. King’s “Letter From Birmingham Jail,” aims to defend those who are frantic for peaceful immediate action, the outright shamelessness for unfair laws is very disgraceful and it needed to be exposed for what it really was. Also the expanding likelihood of falling back on amazing confusion and fighting, the utter frustration for those who lie within the chapel who, in King's opinion, required not to live up to their obligations as individuals for the lord. Those activities of the African-American race needed aid and support as the lord required demonstrated in King's Letter. Likewise, King explains, “past promises have been broken by the politicians and merchants of Birmingham and now is the time to fulfill the natural right of all people to be treated equal”. Secondly, King's solution for those clergymen's declarations that separating the law may not be the path to accomplish the effects the African-American is searching for. King feels that the chapel has bypassed its responsibilities to the African-American people, concealing behind “anesthetizing security of stained-glass windows”. King sums up his letter by making a side point that he trusts that the chapel will view its duty and intend as Concerning illustration individuals of the lord and comprehend to have immediate action, those who support unfair/one sided laws and the looming risk of the African-American climbing dependent upon Previously, savagery if they would not listen. King does this all in a diplomatic, ardent

Unlike DiAngelo’s White Privilege essay, a group of religious authorities under the umbrella of Christian Churches Together in the U.S.A. wrote a response letter to Dr. Reverend King’s “Letter from Birmingham Jail.” First quoting a portion of Dr. King’s letter then responding to the quote, the group takes a Biblical stance on the racial issues that continue to preside in modern day American culture. Beginning the essay, the group differentiates between merely acting upon the symptoms of racism. “... (a) superficial kind of social analysis…” and discovering and fixing the root of the racial. By investigating the racial issues at hand and striving towards Dr. King’s dream of a community of equal opportunities for all races, then the conversation of racial inequality can begin. Realizing that fostering a multiracial community centered around radical love that forsakes “safety of our social order,” we, as the Christian body need to develop a society that eliminates the social prejudices currently penetrate into every aspect of

The first essay is about James Baldwin's personal perspective of being black in racist America. The second essay goes on to how religion and Christianity allowed the segregation and oppression of blacks to grow between both whites and blacks of the United States (Baldwin, 1963). Christianity in the United States can be easily be compared to the opiate of the masses. Religion controlled the lives of the whites and forced the blacks to live under the oppressive rule of the whites.

The African Methodist Episcopal Church also known as the AME Church, represents a long history of people going from struggles to success, from embarrassment to pride, from slaves to free. It is my intention to prove that the name African Methodist Episcopal represents equality and freedom to worship God, no matter what color skin a person was blessed to be born with. The thesis is this: While both Whites and Africans believed in the worship of God, whites believed in the oppression of the Africans’ freedom to serve God in their own way, blacks defended their own right to worship by the development of their own church. According to Andrew White, a well- known author for the AME denomination, “The word African means that our church was

In reflecting upon the images of the Black Church and the Black religious experience as seen within the film Red Hook Summer, I find the institutions of pastor, religious frenzy, and negro spiritual music as described by Dubois within the Of the Faith of the Fathers reading. These institutions (as portrayed within this film) serve as vehicles for the more nuanced messages of tradition and lived experience. This film governs a discourse on Black religion within these spaces—(tradition) institutional normality and the complex ever-blossoming lived experience of the Black worshiper. What the Church is, has been, and must be in relation to the contemporary realities of Black folk is at the heart of Red Hook Summer. More than the state of the

“God of the Oppressed” is a history of the African American Struggle through the complex account of its author, James H. Cone. Written in 1975, “God of the Oppressed” is the continuation of Cone’s theological position, which was introduced in his earlier writings of, “Black Theology and Black Power,” (1969) and “A Black Theology of Liberation” (1975). This final account was put together and published as a response to the continuous dismissal of Black Theology. This response shows Cone’s use of personal experiences, knowledge, and faith to explain the actual God of the oppressed found in Black Theology. The importance of the chosen title is maintained through all ten of Cone’s chapters

Although this information on Liberation Theology is essential to understanding of this concept, the focus of our presentation, in relation to our class, was Black Liberation Theology. It is easy to see how African Americans relate to the idea of Liberation Theology, as a historically socially oppressed group of peoples. The encompassed theme of Black Liberation theologians is the concept of God emancipating African Americans from white racism. Jesus in Liberation Theology is commonly represented as a ‘Poor Black Man’, therefore allowing the representation of a relatable figure for the African American people. One way in which we felt the concept of Liberation Theology come together with class discussion, was in relation to the Black Liberation Theologian, James Cone, whom we had previously discussed in class time, leading up to this presentation.