Critical Analysis Of Kurtz

Kurtz is Africa's Satan, who's forbidden fruit is ivory, drawing him away from the rules of civilization and creating a monster that feeds on fulfilling that one job, no matter the consequences. Kurtz has no restrain in his actions, having been consumed by the chaotic darkness that surrounds him and that he becomes a reflection of. His fall from grace comes in the form of the manager and all others on the rescue expedition despising him. They realize his flawed methods and his lost mind and are disgusted by him. Kurtz falls away from the rules of civilization into the darkness of the jungle and all of its chaos. He presents himself as a god to the natives, who are awed by Kurtz's magnificence and become his devoted followers, his own fallen angels. There, in the deepest pits of the jungle, those demonic and primitive people and their god partake in hellish rituals and orgies, taking all of the ivory they want without hesitation, living as they please. This is especially shown when we hear from the harlequin that Kurtz threatened to shoot him for his ivory, "because he could do so, and had a fancy for it, and there was nothing on earth to prevent him

Kurtz's behavior in Africa. The Russian tells Marlow how he has nursed Kurtz back to health. Kurtz, however, has grown overcome with an obsession for ivory. The Russian tells us, "He [Kurtz] declared he would shoot me unless I gave him the ivory ...because he could do so, and had a fancy for it, there was nothing on earth to prevent him from killing who he jolly well pleased." (p.72) Kurtz realizes that he has the power to kill who he wants to and take what he wants to and will do so since there is no one to overlook him and tell him not to. We learn that Kurtz has resorted to brutal raids of the country in search of ivory because of his hunger for it. Kurtz even planned an attack on Marlow's steamer so that Marlow and his crew would think he was dead. He did this so he would be able to carry out his plans for obtaining more ivory.

At the beginning of the journey, Kurtz was a good man who believed in bringing civilization to Africa. You see some of Kurtz’s good intentions in a lot of his writings. When Marlow was reading them, he said, "’…He began with the argument that we whites, from the point of development we had arrived at, ‘must necessarily appear to them (savages) in the

From his first mention in the novel--“[Mr. Kurtz] is a very remarkable person”--it is made clear to readers that Kurtz is no ordinary member of the Company. Before narrator Marlow actually encounters this man, he is described as “exceptional”, “of the greatest importance to the Company”, and a “universal genius”. Readers learn that Kurtz came to Africa “equipped with moral ideas” and has brought in an unprecedented amount of ivory, which is the primary goal of the Company. Overall, Kurtz is a prodigy, expected to move up the Company hierarchy quickly, and becomes a sort of obsession for Marlow. Despite this, higher-ups in the Company seem to fear, and

Originally Kurtz had good intentions in journeying to the Congo. He honestly believed in using the ivory trade to better the social and economic aspects of the region, while simultaneously helping the natives to become civilized and part of the world which he thought was superior. Kurtz is only able to impress his own beliefs and ideals upon society and therefore help it however, by taking control of the people of the society. He establishes this control in the

Kurtz’s lack of restraint and hunger for ivory consumes not only his soul but drains all of his physical existence. Upon seeing him, Marlow states, “I could see the cage of his ribs all astir, the bones of his arm waving (126)”. Conrad focuses on the physical features of Kurtz to display the madness that has consumed him. However, though Kurtz’s body is deteriorating, Kurtz’s mind continues to thrive. Conrad shows this in Marlow’s shock of witnessing a flame of passion that remains in Kurtz’s eyes as he converses without signs of exhaustion (126). Conrad continues to describe Kurtz as a shadow composed of tranquility and satisfaction. Conrad’s incorporation of this detail signifies the evil and greed that consumes Kurtz and is reflected through his physique. However, the power of Kurtz’s presence is personified through the action of his words. As the strength in his voice captures Marlow’s attention, it merely reflects his influence upon his followers. The power reflected through his voice displayed his confidence as well as his position as a leader for the natives. Hi demeanor displays an air of arrogance that makes others feel less equal to him. Those who follow him fear him, but also continue to respect him.

In Heart of Darkness, Kurtz is depicted as an upstanding European who has been transformed by his time in the jungle- being away from the society he was used to that could have prevented him from becoming such a tyrant. I have experienced being in a situation where I was very different from the people around me. It forced me to figure out their interests so I was able to join in on their conversations. By the end of the day, I no longer felt alone. So that experience taught me that I am going to come across diversity in life, but I need to be open and accepting of it. If I had chosen to just be shy, I wouldn’t have learned this lesson. I didn’t find myself being pulled toward base, cruel instincts as Kurtz, but I think that’s because Kurtz had no one to control him. If a person gains that much power, it may lead to the transformation that Kurtz experienced. –pg. 144 “But his soul was mad. Being alone in the wilderness, it had looked within itself, and, by heavens! I tell you, it had gone mad.”

At the end of his journey he realized the reason that everyone who went on this expedition was trying to make their fortune and that is how Kurtz eventually died. His “appetite for more ivory had got the better” of him. No matter what the cost to himself and the people around him, he was going to be the best and get the most money. His selfishness eventually caused his death when the manager downstream would not send food because he hoarded all of the ivory all to himself. Marlow knew that Kurtz was very serious about his job when he saw “heads on the stakes” in front of his house. Which could have been a warning to other people who try to come get his ivory. But the interesting part was most of the heads are faced toward his house. Kurtz wanted attention and loved to have power. These heads could be there to adore him just like the natives when he was with them. Kurtz search for power and wealth left in its wake death and destruction, showing that humanities quest for wealth leads to destruction.

Kurtz is a power hungry man who achieved his power by getting into the ivory business and using shady techniques. He also

The standard in the Victorian era was the men were far away, while the women were morally supportive, but oblivious to the reality of the man’s work, although they economically benefitted from it. This proves the way power corrupts because Kurtz abused the opportunities given after falling from the edge of moral standards, even after his Intended attempts to show him the way. In 1902, when Conrad wrote the book, it was common to base culture off of superiority, therefore it was seen that Kurtz was in the Congo for the redemption of natives. In the text, Joseph Conrad gives much respect to the native tribes, Mr. Kurtz, however, has none. “Exterminate all brutes!” (Conrad 50) he says, claiming that if he cannot change the natives, they should be thrown out. He, and many people like him, introduced new cultures to societies that did not want it. The corruption of the spirituality found in some cultures is thus caused by the hunger for power from interference from separate societies.

Marlow tells us about the Ivory that Kurtz kept as his own, and that he had no restraint, and was  " a tree swayed by the wind” (Conrad, 209). Marlow mentions the human heads displayed on posts that “showed that Mr. Kurtz lacked restraint in the gratification of his various lusts” (Conrad, 220). Conrad also tells us "his... nerves went wrong, and caused him to preside at certain midnight dances ending with unspeakable rights, which... were offered up to him” (Conrad, 208), meaning that Kurtz went insane and allowed himself to be worshipped as a god. It appears that while Kurtz had been isolated from his culture, he had become corrupted by this violent native culture, and allowed his evil side to control him.

As a result of this, Kurtz’s biggest fear was being powerless to the natives, leading him to act in inhumane ways as he did not want to become the inferior. This fear can be seen at the end when Kurtz exclaims to “exterminate all brutes” since the natives were unable to change to what he wanted, instead he was the one who became inferior. (Conrad 2009). The idea of the natives not viewing him powerful enough to follow his orders enraged him so much he wanted them all dead even while he was dying. This anger is expressed through why Conrad complex language and syntax for example, “exterminate” rather just “kill” as it illustrates the hatred and frustration he has towards the natives since he has now been a victim of his biggest fear. Conrad explains how we naturally fear being powerless considering society has taught us that being powerless and vulnerable will not keep us alive. Additionally, no matter what, we must stay true to ourselves and values. This is exactly what Kurtz did, he wanted to maintain his unchecked power until he died, but rather this being his individual decision, and it was a decision instilled in him that relates back to Conrad’s proposition that our family creates a sense power within us while we are young. We are all given a rank of superiority through

Kurtz, who has an obsession to power is included in the novella by Conrad to symbolize the greediness for ivory and the immoral values of the Europeans. Initially, Kurtz was out to explore and actually benefit the natives, but that changes when he becomes powerful. Eventually, Kurtz makes it obvious that he is out for one thing, and that is ivory. Unlike the Company, he actually displays his greediness for ivory by threatening his own employees. Kurtz “[declares] he would shoot [the harlequin] unless [he] gave him the ivory” and then commands him to leave the country (126). This presents how he utilizes force to achieve his goals. Kurtz represents the unconcealed avarice of the Company. Kurtz is also another one of the characters that knows that he is harming others, but still desires to get as much ivory as he can. Ivory “was whispered, was sighed. You would think they were

Spending so much time in the savage jungle dehumanized Kurtz. He lost sight of the thin line between goodness and corruption, as did many others before him. Kurtz ended up raiding the country on his frequent ivory expeditions. He had a tendency to become cruel, once even threatening to kill his friend, the Russian. This makes the reader

Kurtz's whole orientation in the Congo was based on the quest for ever-increasing quantities of ivory. In this lay the weakness of Kurtz, for he wanted something, unlike his Russian companion. Kurtz's intelligence, his ideas, and his plans, were captive to his status as ivory gatherer. Kurtz's rejection of the validity of the 'unsound method' was not the problem. The problem with Kurtz, which Marlow does not realize, is not that Kurtz went native, but that he did not go native enough. In other words, Kurtz did not abandon the ivory-fetish. Kurtz's link with colonialism is therefore his undoing, even in the individual decay he undergoes.