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Critical Analysis Of Shooting An Elephant

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In George Orwell’s story ‘Shooting an Elephant’, insight is given into the life of an oppressor in the British Empire. Orwell, having undergone a significant personal experience, illustrates his experience of imperialism and the resounding effects is has on the ethical conduct and ideals of man, not only of the oppressed but also in regards of the oppressor. Orwell’s ‘Shooting an Elephant’ attempts to convey the sacrifice of one’s morality in service of imperialism. Through the spread of the British Empire and the colonialization of the Burmese people, we view the overwhelming resentment that exists from the behaviour of the oppressed, uniquely through the eyes of an imperialist. As a result of this animosity, Orwell plays the role that is …show more content…

With further investigation into the story, Orwell is aware of the dehumanising view of the Burmese people under oppression. Upon learning of the rampaging elephant, he describes it as “a tame one which had gone ‘must’. It had been chained up, as tame elephants always are when their attack of ‘must’ is due.” (Orwell, 3). The Burmese people are viewed by their oppressors as “savage(s)” (Orwell, 6) who must be brought to order and shown the correct form of civilization. The lack of moral integrity towards those oppressed is outlined by Banerjee:
“The relationship between British officials and native Indians was hierarchical and charged with racial arrogance” (Banerjee, 781)
This racial discrimination conveys the lack of humanity the British have learned towards any whom they deem different and therefore inferior. The shooting of the elephant is “comparable to destroying a huge and costly piece of machinery” (Orwell, 6) and the objectification of the oppressed under imperialism lives on.

The deplorable treatment of the Burmese people leads to ever growing hostilities between the oppressors and the oppressed. Orwell experiences this hatred first hand while working in Burma, making particular note of the Buddhist priests, afraid for their religion, who “stand on corners and jeer at Europeans” (Orwell, 1). Despite the open hostility that the Burmese people continue to openly

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