Critical Analysis Of The Mead-Freeman Debate

For centuries, human’s behavior has been the center of attention not just for scientists, but also psychologist, scientist, and physiologies have always questioned what the root or main factor that contributes to a person's personality, sexuality; in other words, their entire behavior. Nature v.s. nurture has been one of the biggest debates that the scientific world has faced. Nature states that genes are responsible for human behavior, sexuality, and predisposition to certain diseases. On the other hand, nurture is defined as the theory that says all the contrary compared to nature. According to the nurture theory, the environment is the main factor that contributes to someone’s behavior, sexuality, and predisposition to diseases. This debate goes back to the era of the great philosopher Plato (428-348 B.C.E); who stated that temperament and intelligence are innate. Also, this debate has caused disagreement in two of the major psychologists known to mankind, Lev Vygotsky and Jean Piaget. The disagreement originated when Vygotsky stated that the cognitive development of a child is mainly influenced by

At this tense meeting with considerable distrust and suspicion evident in the faces, speeches and body language of the Samoan chiefs, the High Chief expressed considerable skepticism about American plans for the island, such as providing more education in English, teaching the young marketable skills, and developing the country. Being educated at the University of Hawaii, the High Chief would have had very good reason to be suspicious of the intentions of the United States, even when its representatives expressed their goodwill toward the Native peoples and desire to bring 'progress; and 'modernization. He would have learned about the wars against the Native Americans from the 17th to the 19th Centuries, for example, the annexation of Hawaii in 1898, and the Philippines War of 1899-1902, if indeed he had not known all about these before.

This literature review will analyze what people think about the nature versus nurture debate. It will talk about the nature side and the nurture side of the debate.

Caleb L. Fry and Lauren T. Rios Department of Anthropology Lake Tahoe Community College One College Drive South Lake Tahoe, California 96150 USA Faculty Advisor: Daryl G. Frazetti Abstract

The concept of nature vs nurture is easily one of the oldest and most controversial arguments of modern times. Harvard psychology professor Steven Pinker is notably known in the world of psychology and the social sciences for his book “The Blank Slate: The Modern Denial of Human Nature.” In his book, Pinker addresses this exact argument and reasons that human behavior is mostly and at its roots is formed by evolutionary psychological adaptations. In 2003, Steven Pinker gave a Ted Talk regarding his book and the idea that human behavior is predisposed, rather than formed by socialization, interactions between people and the exposure to culture. Pinker discusses the reasoning behind his stance on nature over nurture using five key discussion points, these points being, human universals, neurology and DNA, political reasoning, the arts and parenting. During his Ted Talk, Pinker begins by stating that there are human universals, concepts, behaviors and traits that are carried and found, with many similarities, throughout every human civilization, he then explains that a common example of this is with twins separated at birth, and can be proven through neurological studies. Another concept that Pinker address to further solidify his stance is the idea that the argument that humans are ‘blank slates’ and human behavior is developed through nurture rather than nature is the political reasoning behind the benefits of everyone being ‘blank slates’. Two critical points he made however

Historical studies indicate that the New Guinea was one of the hottest countries, insect infested, and occupied by aggressive people. The Imbonggu community is one of the integral parts of the community. William E. Wormsley drew a special insight into the lives of these people after spending several years with them. In his fascinating book, the author uses an incisive, yet articulate, voice to describe the culture, social structure as well as bride wealth, religion, and magic among these people (Wormsley, 1993). During that period, New Guinea was specially known as a man-eating zone. The local people were reputed as cannibals, nasty and aggressive people. Therefore, as the anthropologist of his time, Wormsley was destined to critically analyze the group on their view of the white man. A study that released results that still struck the world with shock (Wormsley, 1993).

In Patrick Tierney’s article “The Fierce Anthropologist,” he discussed the faults that are, or may be, present in Napoleon Chagnon’s anthropological research of the Yanamamo, or “The Fierce People,” as Chagnon has referred to them in his best-selling book on the people.

Horace Miner was a professor for the University of Michigan. He sought out to teach young people the importance of cultural anthropology. ("Horace Mitchell Miner - Wikipedia, the free encyclopedia", n.d) In June of 1956, he released an article that he had written called, “Body Rituals Among the Nacirema” in the American Anthropologist (vol 58, pp 503-507) Miner writes so cleverly as he explores the culture that of the

Chapter one, “Fieldwork among the Maisin”, describes how anthropologist John Barker, author of Ancestral Lines, goes to Uiaku New Guinea to study the Maisin people. His specific goals were to study how a people can maintain a cultural identify in a modernizing world and how they can live without destroying their environment. Barker first arrived in New Guinea in 1982 where he examined “how the Maisin make a living, organize social interactions, conceptualize the spiritual world, and meet the opportunities and tragedies of life” (Barker 2016:2). He studied the tapa cloth, a fabric made from bark, that the Maisin use as a connection to their ancestral past and to help define their culture. Barker discovered that the Maisin have faith in traditional methods and do what they can to preserve that lifestyle. Barker‘s work went

Several thousand miles away from the out-stretched borders of the United States lies the island republic of Kiribati. Stretching along the equator, Kiribati consists of 33 atolls, which are ring-shaped coral reefs or islands that surround a body of water called a lagoon. With a total land mass equivalent to Baltimore, Kiribati boasts a population of around 80,000 people scattered across its 21 inhabited islands. Tarawa is the capital of Kiribati and where the story, ultimately, begins. J. Maarten Troost’s adventure to the island atoll of Tarawa is told within the pages of his book, The Sex Lives of Cannibals. Misadventures galore, Troost describes his existence on Tarawa during a two-year journey that is laced with episodes of culture shock and acculturation.

Through history, the idea of nature vs. nurture has been a hotly debated issue. Nature, or genetics is often believed to be the most important aspect of a persons’ upbringing, as nature is something intrinsic to any one person. However, many debate that nurture, or the care and encouragement of any human life, trumps nature. The earliest evidence and rebuttals of these theories have been honed and developed over time by specific psychologists and educational theorists – all who hoped to prove their own ideas as fact at one time in history.

The debate between nature verse nurture theories focus on whither a person’s development is dependent upon ones genetic blueprint or the

Bronislaw Malinowski is arguably the most influential anthropologist of the 20th century, certainly for British social anthropology. Malinowski saw himself as effecting a revolution in anthropology by rejecting the evolutionary paradigm of his predecessors and introducing functionalism, whereby institutions satisfied human biological need, as the way to understand other cultures. I argue that his lasting legacy, however, is methodological rather than theoretical. Although not the first to conduct fieldwork, his lengthy stay among the Trobriand islanders during World War 1 enabled him to study their culture and cover a wide range of topics, from economics to sexuality. He contributed to ethnography and fieldwork by living with the people he studied, getting to know them personally, participating in their activities, and conducting his research in the field has since become known as ‘participant observation’.

Through it, people were given a look at a society not affected by the problems of 20th century industrial America. She illustrated a picture of a society where love was available for the asking and crime was dealt with by exchanging a few mats. This book helps one to realize the large role played by social environment. One of Mead’s biggest challenges was probably the fact that her fieldwork was done entirely in the Samoan language. In Samoa, few, if any natives spoke English.

The island of Samoa, also known as the “Treasured Islands” or the “Independent State of Samoa” is located between the island of Hawaii and New Zealand in the Polynesian area of the South Pacific. Samoan ancestors left their first mark on the island around 3,000 years ago. Researchers and scientists are still finding small traces of old pottery and belongings left behind. Samoans lived in villages, mainly in the coastal regions which included a vast and open area along with several residencies and huts used as meeting areas or cooking rooms. They later on evolved into using stones to