Critical Analysis of Alex de Tocqueville's Democracy in America

According to Tocqueville, the American social condition is eminently democratic, ultimately paving the way for the United States to become a society of equality. He interprets the topic of equality to be a negative element of democracy, as it has the tendency to deter individuals, who in a more aristocratic society, would become outstanding individuals, from reaching their highest potential. Although saddened by this fact, Tocqueville quickly notes that this is unfortunately inevitable. He introduces a new concept that arises from times of equality, individualism. Tocqueville defines individualism as, “a reflective and quiet sentiment that inclines each individual to distance himself from a crowd of peers and to draw apart with his own family and friends; in this way, he builds his own private world, willingly leaving the larger world to itself.” He warns of the dangers associated with individualism and how individualism can eventually merge into what he refers to as egoism. The autobiographies included in First Person Past emphasize the results of these individualistic motives through the lives of

Alexis de Tocqueville's visit to the United States in the early part of the nineteenth century prompted his work Democracy in America, in which he expressed the ability to make democracy work. Throughout his travels Tocqueville noted that private interest and personal gain motivated the actions of most Americans, which in turn cultivated a strong sense of individualism. Tocqueville believed that this individualism would soon "sap the virtue of public life" (395) and create a despotism of selfishness. This growth of despotism would be created by citizens becoming too individualistic, and therefore not bothering to fulfill their civic duties or exercise their freedom. Tocqueville feared that the political order of America would soon become

Count Alexis de Tocqueville (1805-1859) was a part of the French government and held many positions as a magistrate and political observer. Most of his observations were done on political observations and writings workings of the United States. After some time, he became a reliable source for historical and contemporary aspects of American culture. In Origin of Anglo-Americans Tocqueville makes an excellent point,

Democracy in America, by Alexis de Tocqueville includes Tocqueville’s observations on what American society and culture was like during the 1830’s. Throughout his analysis of America, he draws many outlandish and interesting conclusions regarding what life was like during this time period. For example, in Chapter 18, Tocqueville remarks that citizens in democratic societies are independent, which makes them weak and subsequently uninfluential in society. He goes on to say that in order to combat this, associations must be established to combat individualism and to circulate new thoughts and ideas. All in all, Tocqueville’s claim is certainly valid, but only up to a certain point because there were a select few of individuals that were able to make an influence on society without the help from any associations.

Tocqueville further argues that unlike “aristocracy (that) links everybody, from peasant to king, in one long chain. Democracy breaks the chain and frees each link…men have gained or kept enough wealth and enough understanding to look after their own needs. Such folk owe no man anything and hardly expect anything from anybody” (Tocqueville, 2006, p. 508). The chain that exists in aristocracy no longer exists in democracy for individuals earn their own keep and does not need to rely on others. Thus, with democracy, individuals in capitalist society are independent and equal in social and economic

Alexis de Tocqueville and James Madison had two distinctly different philosophical views when it came to the problem of “majority tyranny.” In Tocqueville and the Tyranny of the Majority, Morton J. Horwitz discusses in length the writings of the Frenchman when he came to and became fascinated by America. Horowitz argues each man believes the public’s best interests and freedoms were being terrorized. The former (de Tocqueville) believed that society itself is a monster, but the latter (Madison) believed danger came from a temporarily impassioned majority making lasting decisions in government.

Democracy in America has been a guiding principle since the foundation of the country. Many over the years have commented on the structure and formation of democracy but more importantly the implementation and daily function within the democratic parameters that have been set. Alexis de Tocqueville was a French political thinker and historian born July 29, 1805. He is most famously known for his work Democracy in America. Democracy in America has been an evolving social and economic reform, and has continually changed since it’s founding.

De Tocqueville’s Democracy and Aristocracy Argument on Argument states the differences between an Aristocratic and Democratic way of living. The essay begins with the statement, “Among aristocratic nations, as families remain for centuries in the same condition, often on the same spot, all generations become, as it were, contemporaneous.” Giving the illusion that everyone lives in perfect harmony and is satisfied with their current social status. Everyone is content to work, not to improve his own well being, but to improve the wellbeing of his fellow man. By having the support of others, everyone meets their needs. Tocqueville writes “he will frequently sacrifice his personal gratifications to those who went before and to those who will come after him.” This quote gives the impression that people living in an aristocratic nation are unselfish and always willing to help. By always doing the same thing and always remaining at the same social status, people would always know what is depended on them. According to Tocqueville each social status the depends on the other and that is why Aristocracy remains strong like a chain.

Alexis de Tocqueville was born on July 29, 1805, in Paris, France. He was a historian, political scientist, and a politician, but he is best known as the author of Democracy in America. He began his political career as an apprentice magistrate, a role he was easily able to enter into due to his father’s role in French government. In the role of apprentice magistrate, Tocqueville witnessed the constitutional upheaval between the conservatives and liberals in France. With the inevitable decline of the aristocratic privilege on the horizon, he began to study the English political development. For Tocqueville, the July Revolution of 1830 and the resulting kingship of Louis Philippe of Orleans helped

The state of American politics is clearly unique, given its early focus on democracy in a world of monarchical and aristocratic governments. As it was a seemingly ideal government, it had its shortcomings, as Kammen describes. Tocqueville, on the other hand, argues for the positive side of American politics, that the lack of superiority eventually contributed to the democratic republic that the United States eventually became.

Another comparison and contrast between Charles Dickens, Alexis De Tocqueville, and Fanny Trollope is how they managed and experienced life within the newly found Americas. Charles Dickens, Alexis De Tocqueville, and Fanny Trollope traveled to the United States to experience what America had to offer and they all experienced something different and new. America is well known for its immigrants and migration to America, this dates all the way back to the 1820’s throughout the Nineteenth Century. Alexis De Tocqueville and his traveling companion Beaumont traveled for nine months by steamboat, by stagecoach, on horseback and in canoes, visiting America’s penitentiaries and experiencing the newly found Americas. Tocqueville spent time interviewing

Although liberty was explored in the Declaration of Independence and later in the Constitution, French politician and philosopher Alexis de Tocqueville best put into words why liberty is so important to the American people. He explained in his book, Democracy in America, that, “…defending [citizens'] rights against the encroachments of the government saves the common liberties of the country” (Galles). Tocqueville visited America in 1831 simply to study the nation’s prisons and consequently wrote Democracy in America after returning to France, in awe of the success of America’s democratic movement (“Alexis de Tocqueville”). He was

Tocqueville’s Democracy in America arose out of the desire to understand the underlying reasons behind the difference between French and American democracies. While both societies have had moved towards democracy, New England, which Tocqueville defines as America, seems to be much more successful in organising a stable democratic society. As such, Democracy in America was written with the motive of mapping out how American society was

Tocqueville’s argument that there is an unreconciled tension between liberty and equality is relatively simple to grasp—the exercise of freedom can ultimately distribute wealth, opportunities, and goods in unequal ways; and vice versa, maintaining equality over time among people can ultimately come to having to limit the freedom of others by redistributing the same wealth, opportunities, and goods. One critical manifestation of this tension between liberty and equality is what Tocqueville calls the “tyranny” or “despotism of the majority.” If all men are equal, then no one person or group of people can rule over any other person or people, meaning that the only choice Americans have is to live according to the will of the largest number of people—tyranny of the majority becomes a harsh reality when that power goes unchecked. While it seems that if “equality” in its most perfect sense were what was being used as a measure, minority opinion could certainly be taken into account to the same degree as the opinion of any other group of people; however, this

A weakness of democracy is the “Tyranny of the Majority”. This is an inevitable pitfall, because in a democracy, the power is vested foremost in the people the constituting the society itself. Alexis de Tocqueville wrote on this concept: