Critical Theory And Critical Race Theory

The article Whose Culture has Capital? Acritical Race Theory Discussion of Community Cultural Wealth, talks community cultural wealth as the critical race theory. Critical race theory changes the way we look as communities of color, instead of thinking of places full of cultural poverty disadvantages, it focusses on and learns from the range of cultural knowledge, skills, abilities and contacts possessed by socially disregarded groups that often go unrecognized and unacknowledged. There are various forms capital, including aspirational, navigational, social, linguistic, familial and resistant, these forms of capital focuses on what Students of Color bring with them from their homes and communities into the classroom.

The overarching theme of critical race theory is centered on race and racism, however in higher education, critical race scholars recognize that racial identity and this form of oppression (racism) intersects with other subordinated identities (such as gender, class, religion, ability/disability, sexual orientation, etc.) and forms of oppression (sexism, homophobia, ableism, etc.) to influence People of Color’s lived experiences (Bartlett & Brayboy, 2005; Brayboy 2005; Kumasi, 2011; Lynn & Adams, 2002; Solórzano & Yosso, 2001). This means that in higher education, critical race theory challenges the dominate discourse on race and racism as it relates to educational theory, policy and practice (Solórzano, 1998).

On the very first day of the class, Introduction to the Black Experience, we learned that people are defined by their culture and geography. We are also defined by the gaze of others and our own gaze. This realization led me to contemplate what the “black experience” means to me. As a first generation Haitian-American woman at Wellesley College, it has become clearer to me how important the language and culture of parents has been in shaping my identity. I have also begun to think more critically about how my identity as a woman of color separates me from black brothers as well as my white peers at Wellesley.

Race is a particularly powerful way of maintaining the dominance of the social group in power. The construct of race is about stratification, which puts a racially justified hierarchy among people in society to keep the dominant social group in power. Stratification can influence the resources an individual receives. Therefore, social workers sometimes use a theoretical approach called, Critical Race Theory (CRT), to guide their work in making certain general assumptions about issues of power, race, ethnicity, and racism. This is because CRT is an alternative theory that offers a radical lens to make sense of racial inequality in society, which could prove useful when analyzing a client’s situation. The

One of Beverly Tatum’s most popular works, Why Are All the Black Kids Sitting Together in the Cafeteria?, outlines racial identity development and shows us what it means to be Black in today’s society. Tatum uses reasonable examples of her experience both as a parent and as a college professor. She is able to get readers to think in ways that might not be comfortable but are necessary and compelling. Recognizing understanding and embracing

In ¨Sisterhood is Complicated¨, Ruth Padawer explains the uncomfortable dynamic that is occurring at Wellesley Women´s College. She tells of the struggles that trans-men have to deal with at this institution and uses 3 specific stories of Jesse Austin, Alex Poon, and Kaden Mohamed to embody them. Each started as a girl and their personal journeys are illustrated, mentioning the struggles that were encountered personally and through the community. Minority issues and diversity are challenging ideas in this article, but hold an underlying tone without. Padawer does a semi-effective job at displaying the obstacles faced and their effects at Wellesley.

Despite changes in the landscape for treatment of ethnic minorities in the United States over the past 200 years, issues with racism has never stopped being an issue and continues to tarnish and tatter the very fabric of our nation. There has been a history of violence against Black people that dates back 400 years, to a time when the first slave was forcefully brought here to the USA (Rogers, 2015). From that time on, people of African descent have been dehumanized and treated as second-class citizens and this has become an ongoing community issue (Diversi, 2016). Racial classification was created as a way to condone slavery and maintain the primacy of the white race (Tolliver, Hadden, Snowden, & Manning, 2016). Aymer (2016) explains that the Critical Race Theory (CRT) provides a way to understand that the violence that Blacks face in America originates from the societal belief in White superiority and, when trying to understand the Black reality, centuries of racial oppression must be discussed (Aymer, 2016). CRT acknowledges that racism is primarily a problem in America and has contributed to the social disparities in the U.S. In addition, it notes other forms of oppression that are important to discuss and work through. CRT does not believe in the legal rhetoric that there is an impartial, equal way of dealing with individuals in the community that has nothing to do with color and everything to do with achievement and hard work. It also takes on an interdisciplinary

Although, this theory began as a part of law sciences, nowadays, there is a great interest of CRT in the field of education, helping people to understand some forms of discrimination which face the non-white people in education (Delgado & Stefanic, 2001). Moreover, embraces a lot of academic fields such as history, political science, anthropology etc (Delgado & Stefanic, 2001). CRT main purpose is not only to understand the social structures that promote inequalities but to eliminate them, it is clear that CRT targets on

Furthermore, the critical race theory approach draws attention to African-Americans seeking to break historical norms to create a new respect for their race. For example, Natchez, who claims himself to be James Fulton's nephew confines in Lila Mae about his desire to obtain his uncle's "black box," which will not only benefit his family but the African-American race as a whole. Natchez said, "They always take away from our people. I don't know if they know he was colored… When I hear them talk about his invention, they always saying it's the future. It's the future of the cities. But it's our future, not theirs. It's ours. And we need to take it back" (Whitehead, 140). This quote strengthens the argument of critical race theory because as previously

An intelligent Black boy, who dumbs himself down to avoid criticism. The Hispanic girl who stays at home to take care of her family, instead of going to school. The Asian who pursues a career in medicine, despite wanting to be an actor. All of these strange actions can be explained by the Critical Race Theory. In short, the Critical Race Theory examines how victims of racism and stereotypes counter prejudice. Under the Critical Race Theory falls stereotype threat in which victims assume the roles that they think are prescribed for them based on popular stereotypes. The aim of stereotype threat and the Critical Race Theory is to explain both negative and positive ways minorities are effected by their race and how this reflected in our society as a whole.

The role of Critical Race Theory provides us with the idea of “racial realism”, the idea that racism, the normalcy of white supremacy is part of the everyday life of an ‘other’, in other words, racial or indigenous minorities in Canada. Consequently, the Critical Race Theory gives an understanding of the power that can be given to a definition such as ‘race’, and how heavily influence the way society functions and sparked in a cultural divide in Canada due to the simple idea that biological and aesthetic difference. The Critical Race Theory gives us the understanding of how common it is for an individual, but most dominantly, a person who is Caucasian or who has light complexion can easily identifies with their ‘race’, and view a person of another colored complexion as an ‘other’ because this normalized.

Based on the themes of Critical Race Theory, it is believed that all groups in American society are affected by racism, often unintentionally. Again, theorists that agree with this idea argue that racism is engrained in American culture and society. You could go as far as relating Critical Race theory to Social learning theory. According to the article, Social Learning Theory, Social learning theory is defined “The social learning theory emphasizes the importance of observing and modeling

Critical theories of race and racism have been used by sociologists to not only describe modern societies, but also address issues of social injustice and achieve an end to racial oppression. Critical race theory is one of the most widely used for this purpose. Its utility rests upon the assumption that race is a social construct and not an inherent biological feature. In place of the concept of inherent race, critical race theory proffers the concept of racialization. The tenet that the concept of race is created and attached to particular groups of people through social processes. In tandem with this, critical race theory contends that identity is neither fixed nor unidimensional. It also places importance on the perspectives and experiences of racial minorities (Ritzer and Stepnisky, 2013:66).

Critical race theory “ is an academic discipline focused upon the application of critical theory a critical examination of society and culture, to the intersection of race, law, and power. Critical race theory is often associated with many of the controversial issues involved in the pursuit of equality issues related to race and ethnicity” ( Luis Tyson). The movement is loosely unified by two common themes. First, proposes that white supremacy and racial power are maintained over time, and in particular, that the past may play a role. Because of the experiences of slavery, most slaves repressed these memories in an attempt to forget the past. “This repression from the past causes a fragmentation of the self and a loss of true identity. Sethe, Paul D. and Denver all experience this loss of self, which could only be remedied by the acceptance of the past and the memory of their original identities. Beloved serves to remind these characters of their repressed memories, eventually causing the reintegration of themselves” (Sparknotes). Toni Morrison’s Beloved goes into the individual story that was captive, and their human responses to slavery through their voices. “The manipulation of language and its controlled absence reinforces the mental enslavement that persists after individuals are freed from physical bondage” (Emily Clark). Reading through a critical race lense in the novel Beloved, by Toni Morrison, the experience of minorities have given Sethe, Paul D, Baby Suggs, and

Multicultural Education in the United States made its debut beginning with the Civil Rights Movement of the 1950s. Its intent was to become part of the cultural mainstream. The Civil Rights Movement brought to light the apparent concerns of discrimination, intimidation and inequality. During this period, pressure was placed on the Federal Government to examine their roles in the perseverance of inequalities when it came to Multicultural Education (Russell, Robert, The History of Multicultural Education, 2011). It can be compared to “Affirmative Action” where whites were asked to leave behind their own point of view and gain knowledge of the traditions of Multicultural groups (Taylor, Samuel. The Challenge of 'Multiculturalism'