Sigmund Freud and his critics:
Criticism of Freudianism as unscientific Sigmund Freud today is honored as the founder of modern psychoanalysis. His concept of the human psyche has been used to analyze everything from individual psychologies to the structure of Hamlet. But although Freud is often parodied, cited, and imitated in popular literature, his theories have fallen out of favor in the academic discipline of psychology he was so influential in founding. Courses in psychology devote a paucity of attention to Freud, and literary and cultural studies courses are more often apt to include a primer on the ego, id, and superego, versus psychology classes that attempt to train practitioners in the field. Historian Paul Robinson writes that the applicability of Freud to literary analysis is a symptom of his lack of scientific rigor: "In one respect, Freud might seem to be alive and well in the contemporary intellectual world. I am thinking of the prestige that psychoanalysis still enjoys in literary studies... [critic] Frederick Crews wrote: 'No sadder proof exists of the rift between literature and science than this new adherence to a Freudianism that is rapidly losing authority outside the circle of literary theory'" (Robinson, Introduction, 1993:1). This paper will attempt to explore why this is the case: why has Freud fallen out of favor in the field he founded. Why are the primary strengths of psychoanalytic theory viewed as lying within the field of literary theory
The purpose of this paper is to provide an analysis of the work of Sigmund Freud and a neo-analytical theorist. This paper will compare the work of Freud and Karen Horney and begins with an introduction to the study of personality and an identification of the key elements in Freud and Horney’s theories. The paper then moves into an analysis of where Horney and Freud would find agreement and disagreement. Finally, an analysis of improvements from Freud to neo-analytical theory will be discussed.
Sigmund Freud and Carl Rogers are two extremely renowned individuals who have greatly contributed to the history of psychology. Their contributions are the foundation for the tools, techniques, and methodologies used by psychologist today. Although, each psychologist is from different times and developed different methods, they shared a passion for the workings of the human mind. As a result, their drive and foundation has motivated and prompted new theories and research for the future. This paper will provide a summary of two articles highlighting the processes contemporary psychologists use to develop the theories of Freud and Rogers. It also explains their views of human nature and worldviews as
Following the publication of Freud’s ‘Papers on Technique’ between 1912 and 1917, there have been papers and symposia on the subject. Four symposia in 1937, 1948, 1958, and 1961 were devoted to the examination of therapeutic results of psychoanalysis, the mechanisms behind its curative factors, variations in technique and the ego-psychological approach to interpretations (Rosenfeld, 1972, 454). In 1934, James Strachey published his paper on “The Nature of the Therapeutic Action of Psychoanalysis,” which has since been considered one of the most seminal works on the subject. He holds that his paper is “not a practical discussion upon psychoanalytic technique,” and that “it’s immediate bearings are theoretical” (Strachey, 1934, 127). However, as Herbert Rosenfeld points out in his 1972 critical appreciation of Strachey’s paper, “this is clearly an understatement; the paper both challenges one’s clinical experience and has important clinical implications even though actual case material is not quoted” (Rosenfeld, 1972, 454). It would not be difficult to summarize Strachey’s main points regarding therapeutic action and mutative interpretation, and it would prove similarly sterile to simply compare his ideas with the views of other psychoanalysts, contemporaneous and contemporary. Instead, as Strachey concerns himself primarily with the structural nature of mutative change, this paper will aim to delineate a more in-depth exploration of the way different structures of the
Reading a narrative from a psychoanalytic perspective can prove to be a sometimes frustrating experience. Psychoanalysis often disregards the actual texts and verbal context of a piece of literature in favor of the Freudian and Lacanian ideas, which seek to find encrypted motifs in the depths of every creation in order to reveal the author’s unconscious mind. Nevertheless, the critiques of psychoanalytic interpretation of literature claim that such interpretations focus on the content of the text at the expense of the literary form and temporal dimension, which can reduce the literary plots to lifeless machinations. Furthermore, psychoanalytic interpretation of a text may tell us less about the author’s unconscious mind and more about the
Sigmund Freud is often referred to as the father of psychoanalysis; he was the first to ask and pursue several groundbreaking questions. However, despite any proclaimed parentage, the field has proceeded through multiple generations since the death of Freud himself, and the once influential name has now become a chapter in a psychology textbook, a stepping stone on the way to the names that are important now. True enough, certain speculations on Freud’s part – the Oedipus complex, his opinions on the healing properties of cocaine – do seem dubious when examined through a modern lens. Freud is often discarded because of this, especially in professional settings, but Freud’s conjectures being “false,” does not mean they were not meaningful.
Sigmund Freud is highly renowned psychologists known for his most controversial theories in the history of psychology. He is also believed to be the father of modern psychiatry and psychology. His works are read widely and are criticized as well. He has left behind numerous theories regarding human mind and behavior out of which some are commonly accepted and some are widely debated. The question after that arises now is “Why did Freud’s theories get many criticisms?”
Psychological criticism has roots as far back as the fourth century BC, when Aristotle “commented on the effects of tragedy on an audience, saying hat by evoking pity and fear, tragedy creates a cathartic of those emotions” (Dobie 54). More recently, however, psychological criticism has been shaped and influenced by the work of Sigmund Freud. He developed theories concerning “the workings of the human psyche, its formations, its organization, and its maladies” that, while further refined by other theorists, are still the basis of the modern approach to literary criticism (Dobie 54). Freud’s theory of the tripartite psyche is used to classify and define the conscious and unconscious mind into the id, ego, and superego. When examined using this theory, Margaret Atwood’s The Handmaid’s Tale, a dystopian novel about a patriarchal totalitarian government that has replaced the United States of America, is particularly interesting.
Psychoanalytic criticism originated in the work of Austrian psychoanalyst Sigmund Freud, who pioneered the technique of psychoanalysis. Freud developed a language that described, a model that explained, and a theory that encompassed human psychology. His theories are directly and indirectly concerned with the nature of the unconscious mind. Through his multiple case studies, Freud managed to find convincing evidence that most of our actions are motivated by psychological forces over which we have very limited control (Guerin 127). One of Freud’s most important contributions to the study of the psyche is his theory of repression: the unconscious mind is a repository of repressed desires,
Freud position toward God existence is explained from his psychological point of view, he believe that God does not exist, and that the idea of a father that protect us and give us eternal happiness after our life in the earth, is the result of a psychological desire for "protection from a cold brutal reality". He expressed how the idea of God is like a sub consciousness emotional need to fulfill our life, for which not empirical evidence exists, and as so is an irrational believe. He also gives a relevant importance to scientific work as the only way to gain knowledge of reality outside ourselves. Freud position about God existence is justified by his psychological work, he introduces the emotional component on the debate about God existence,
The following will analyse the Psychodynamic theory founded by Sigmund Freud. It will focus on the components of the ‘mind’ including the Conscious, the pre-conscious proper and the Unconscious. Examining his structure of Personality with reference to The’ Id’, ‘Ego’ and ‘Super-ego’. It will discuss Freud’s proposal of stages within his ‘psychosexual development’. It will then focus on Carl Rogers Humanistic theory, explaining his concept of the ‘Actualizing tendency’ and incorporating his creations of ‘Self concept’, the ‘Organismic self’ and the ‘Ideal self’. As a contribution to Roger’s work also highlighting Abraham Maslow’s ‘Hierarchy of needs’. Freud and Rogers will then
Sigmund Freud: What are you proposing? Is Psychoanalysis not the height of academia in your time?
Sigmund Freud explored many new concepts in the human mind during his lifetime. He was the scholar who discovered an immense new realm of the mind, the unconscious. He was the philosopher who identified childhood experience, not racial destiny or family fate, as the vessel of character, and he is the therapist who invented a specific form of treatment for mentally ill people, psychoanalysis. This advanced the revolutionary notion that actual diagnosable diseases can be cured by a technology that dates to the dawn of humanity: speaking. Sigmund Freud, writing more than 320 books, articles and essays on psychotherapy in his lifetime, forever changed how society viewed mental illness and the meaning of their dreams. However, controversy over
Sigmund Freud’s influence on modern day thinking permeates into our lives every day whether or not we realize it. Although much of his work has either been refuted or revised, his ideas have influenced an enormous spectrum of psychology and how we view life through our own thoughts. While his influence is irrefutable, the opinions concerning Freud and his writings vary greatly throughout the world. Individuals may distinguish the great genius in his groundbreaking theories of psychoanalysis, or they may reject his writings arguing that he had pushed the envelope too far. Either way, it is safe to say that his theories still evoke a considerable amount of debate to this day. Out of all of Freud’s theories, however, it can be argued that his
The viewpoints if Sigmund Freud and Carl Rogers have similarities and differences. Both have made significant contribution to the psychology field. The theories from Freud and Rogers are still used in modern psychology. Freud is best known for creating psychoanalysis and Rogers is renowned for developing the person-centered therapy. The subject of this paper pertains to Freud’s and Rogers’ views of their respective theories, how different their theories would be if they were alive today, and how social and cultural factors influenced the development of their respective theories of personality.
Sigmund Freud is a timeless figure in psychology. To this day, his work of psychoanalysis is still mentioned and dream analysis and so much more are still used. Even though many people may have argued that Freud was crazy himself, he was one of the most influential psychologist known all around the world. However controversial, Freud sums up his works to be a sort of sexual complex such as the Oedipus and the Electra complex. The way he was raised and the relationships he had with his family plays a great impact on his work throughout his years. If it were not for his life experiences, Freud would not be as iconic as he is today.