Pseudo-Xenophon And The Athenian Democracy

Per the writing of Thucydides, Pericles' funeral oration implied that democracy makes it so people can better themselves through merit rather than class or money. He further states that democracy guarantees privacy and equal justice for all. Pericles was a leading figure of the Peloponnesian War. He was chosen by the city because of his intellectual gifts and for his general reputation. This is not just a speech appropriate to the occasion but also one that matched the formulaic prescriptions of the epitaphios; which consisted of several mandatory topics: praise of the dead, praise of the ancestors, praise of the city, consolation of the families of the dead. This speech was undeniable significant.

The Greek society was a direct democracy with people voting on the issues themselves instead of representatives voting on their behalf. Any male citizen over the age of eighteen was allowed to vote. Like the Romans, the Greek government was divided into separate parts. The Greek government consisted of an assembly, council, and courts, with each requiring a different number of voters present. The people all gather and vote on issues by hand, and this is the simplest form of majority rules. The role of the people is extremely important in how the society and state is governed and run. This early form a democracy was detailed by Pericles funeral oration during the Peloponnesian War. Pericles was an eminent Athenian politician who states in regards to the government of Athens, “Its administration favors the many instead of the few; this is why it is called a democracy (Pericles, “Funeral Oration”, pp. 2)”. Here, Pericles states that the people have all the power and their opinion is highly valued. Likewise, the Romans valued the people’s opinions so highly that they entrusted with them rewards and punishments, vital aspects that held the society together. Pericles also states, “…nor again does poverty bar the way, if a man is able to serve the state, here is not hindered by the obscurity of his condition (Pericles, “Funeral Oration”, pp. 2)”. Here is the essence of democracy, every man no

The Athenians democracy was the pride and jewel of their nation. It created confidence, security, and patriotism, however, it also created an arrogant mindset which eventually leads to the downfall of their nation. Pericles states that the Athenian government was unorthodox because it was a government of the whole people rather than a minority (Thucydides 1). In addition, all Athenian citizens had the right to be apart of the government and administer justice. However,

Aristophanes wrote The Acharnians at a time where the world he saw around him was changing. Athens had been at war for six years with no end in sight, the leader who started the war has been killed by a plague, and just three years prior Athens almost voted to kill off one of its allies for trying to leave the Delian League. He was seeing a whole new side of Athens. A side in which the concept of an independent polis has been lost and Athens is at war with its former allies. These are the things that inspire Aristophanes’ Greek comedy to be born. He uses the theater to address the questions he has about what is

Was ancient Athens truly democratic? Some may say yes and some may say no. But the answer is yes. The reasons are these. “ Fear is our chief protection against this, teaching us to obey the magistrates and the laws.” (Doc. A) This was one of the many statements Thucydides gave during his speech for Pericles’s funeral. The quoted statement essentially meant that during Thucydides time (460 – 395 BCE) there were laws and government rules that had to be followed. Men, women, and even slaves obeyed the laws and government rules because they thought they made sense and had no other reason to disobey. In that case, they wouldn’t have the need to be angry at their neighbors if they were too loud. This document written by Aristotle is a great example

A reading of Thucydides’, Pericles’ Funeral Oration and The Melian Dialogue uncovers both contrasting and comparable viewpoints on Athenian politics, power, aims of war, and empire. Thucydides presents two differing characteristics of Athens, one as the civilizer in Pericles’ funeral oration and the other as an tyrant in the Melian dialogue. In the funeral oration delivered by Pericles during the first year of the war, the Athenian leader emphasizes the idealized personal image of the Athenians in regard to their constitution and good character. Pericles goes on to praise the Athenian democratic institution of Athens that contributes to their cities greatness; in Pericles’s own words, “The Athenian administration favors the many instead of few… they afford equal justice to all of their differences” (112, 2.37). This quote emphasizes the good character of the Athens’ to coax and encourage the Athenians to preserve and better their great empire into the future. On the other hand, in the Melian dialogue, this notion of justice and equality is irrelevant; one, because Athens compared to Melos, is the stronger of the two and thus, is more powerful. Further, Athens, will continue to acquire absolute power and build its empire by conquering Melos and whomever else stands in its way. Through Pericles’ funeral oration and the Melian dialogue, the following conclusions/themes will demonstrate both the changing and somewhat stable nature of Athenian policy with regards to empire,

Pericles articulates a strong sense of pride for the Athenian self-image through praising their ancestors, fathers, and the fallen. Pericles stated, “I shall begin with our ancestors: it is both just and proper that they should have the honor of the first mention on and occasion like the present. They dwelt in the country without break in the succession from generation to generation, and handed it down free to the present time by their valor.” The Athenian’s ancestors allowed for the future greatness and the ultimate formation of the government through their great and honorable patriotism. Their ancestors passed down the empire to the fathers of Pericles and other citizens, who only further added greatness to the inherited empire and began forming national habits. However, this greatness was earned through military achievements allowing for the possessions enjoyed by the current citizens, who gained the city from their fathers. The current Athenians, both dead and alive, further progressed the Athenian control and greatness as their successors already did. Pericles stated, “There are few parts of our dominions that have not been augmented by those of us here, who are still more or less in the vigor of life; while the mother country has been furnished by us with everything that can enable her to

Democracy is defined as the the rule by the people which Athens did not show in their government. The Athenian Democracy was ruled by The Ekklesia, The Boule, and The Dikasteria. The Ekklesia, Boule, and Dikasteria were made of the assemblies, council of 500, and courts, which does not include all the people of Athens. Demokratia exemplifies that all the people have the right to power/rule the government.

Athens was Democraticless Democracy can be defined as the power of the people. For example, America is a democracy. Athens claimed to be a democracy. Based on recorded speeches and the Athenian Constitution they did not favor the people. In some ways they did, but there is credible evidence showing Athens was not a democracy. There are statistics, facts, and examples. For instance, in a speech by Aristotle, he states, the citizens had to vote a new citizen. Voting is unjust based on citizens unfair judgments. If the potential citizen is declined citizenship, he must have a trail. If the citizen loses, he is then sold as an Athenian slave. Both of those laws do not favor the people. It is very easy for current citizens to mistreat the system.

Democracy. A democracy is a government which all the people of the state are involved in making decisions, such as voting for representatives. So was there a democracy that was set by the Athens? Or was it an oligarchy that represents how everyone is supposed to live. Although many say the athens lived a democratic life, the evidence says it itself, they didn’t.

In The History of the Peloponnesian War, Thucydides chronicles the events, battles, and democratic processes of the war between Athens and Sparta. Shortly after war broke out, Pericles delivered his funeral oration in honor of the courageous Athenians who already perished in battle. Through his funeral oration, Pericles reveals the true nature of Athenians. Ultimately, they were good natured since all the citizens of Athens willingly and dutifully served their country, and ultimately the common good; the structure of Athens and its government provided many outlets to do so. This relationship between the government and the people delineated itself as one of mutual reciprocity, seeing that the nature of Athenians directly correlated with

A democracy is a system of government by the whole population or all the eligible members of the state. According to this definition, Athens was one of the best and first real democracies to exist in the world. Others might say that Athens was more an oligarchy or that they narrowed the meaning demos to mean adult male citizens as said in Document D by Professor Hansen. In my opinion, Athens was absolutely a democracy.

Athens is a major Greek city-state in European history. It was a great center of cultural and intellectual development, and thus home to philosophers. Socrates and Pericles, two of these philosophers, had polarizing opinions about the city-state and its citizens. While Pericles chooses to praise the Athenian citizen, Socrates criticizes Athens’ people. Pericles gave his opinion at a funeral during the first battles of the Peloponnesian War, while Socrates gave his during the trial that ultimately led to his death. The Athenian city-state has become a model for today’s systems of government and a hearth for western philosophy, so Pericles’ opinion seems to be the one that is more accurate.

When dealing with the extent to which Socrates is a good example for following the ideals of democratic citizenship, a good source to use as a point of comparison to his life is the principles laid out about that citizenship by Pericles in his Funeral Oration. In the Oration, Pericles brought forth certain ideas about Athenian democracy and how its citizens should live their lives in accordance with it. He held these views to be paramount and used them in association with the principles of Athenian Law to prove a persuasive point that Athenian democracy had to be one with the people to survive. Above all other ideals he held first the thought that politics was the highest

Compare and contrast Thucydides’ and Socrates’ analyses of the fate of Athenian democracy in war, of why the Athenians went to war, and of how and why they failed.