Croatian Diaspora

The Portuguese immigrated to Canada around the 19th century. It all started in the year 1953, when a group of Portuguese pioneers immigrated to Canada (Moura, 2003). Once the first couple of Portuguese pioneers crossed the ocean to immigrate into Canada, others followed and sort of started a wave. However, in 1957 a volcano erupted, known as the Capelinhos, which end up making Portuguese families and pioneers move to North America (Morrison & James, 2009), because the living conditions had changed. Many Portuguese people immigrated to Canada in order to make a better living, looking for a job for them to survive and to not serve the war. This paper will discuss the Portuguese minority ethnic group in Canada, and to take a further look into

Canada’s identity comes in many shapes and forms. Multiculturalism has been adopted and is at the forefront of Canadian identity. Following the Second World War, Canada’s multiculturalism policies became more acceptable and even successful in, not only accepting, but inviting multiple ethnic cultures in. In contrast to other countries, multiculturalism adaptation works for the Canadian culture. Canadian policies on multiculturalism have shifted over the past few decades; policies are now implemented for integration, not discrimination.

Many people across the globe argue that nationalism within Canada is simply not feasible. It is said that we as a people, differ so greatly with our diverse cultures, religions, and backgrounds that we cannot come together and exist together as a strong, united nation. In his book, Lament for a Nation, George Grant tells the reader that “…as Canadians we attempted a ridiculous task in trying to build a conservative nation in the age of progress, on a continent we share with the most dynamic nation on earth. The current history is against us.” (1965) Originally directed towards the Bomarc Missile Crisis, the book argues that whatever nationalism Canada had was destroyed by globalization as well as the powerful American

In a world where seven billion people can communicate in fractions of a second across the globe, share thoughts and exchange cultures, the way we choose to identity ourselves can often ‘’mark’’ us. You can often tell a lot about someone who proclaims to be Quebecois before being Canadian. And theses thing are often present in areas that have a clash of cultures, such as Québec in the former example. But the author Thomas King dives deeper into the subject with his short story Borders. King’s characters do not attach themselves to the place they were born, instead they take pride in their parents’ legacy, their heritage. By writing through the eyes of a twelve year old boy and using opposition, King displays the importance of such things and how minorities are slowly losing them.

For many Canadian citizens, including Julie believe that you should only have been allowed to hold one passport from one country, in nineteen seventy seven when Canada changed their rules to, you are able to hold two passports for two different countries it caused an uproar in some particular ground and or individuals. It can be seen that Julie was very passionate about being a Canadian citizen and that she believes that being loyal to Canada was a necessary factor of being Canadian, considering this it can be concluded that Julie was patriotic, she had love and devotion for “her” country. On the contrary, certain individuals, immigrants for example, or humans with parents of different ethnic background, may disagree with this statement due to their circumstances. They may consider it a gift because they are able to live here in Canada, or they are able to see both parents, either way nationalism comes into place for both opinions. For the people who believe that dual citizenship is an intruding factor of being loyal to Canada nationalism comes into place starting with all those people who have patriotic feelings, efforts and, principles. They all have came together to form those groups, likewise, the people who do have dual citizenships. Thus, nationalism plays a fairly big role within the idea of being a true, loyal Canadian

Jocelyn Letourneau’s is a history professor that wrote the essay “Reconstructing the Canadian Identity”. The author argues that if one compares the Harper government's idea of conservatism against Trudeau’s idea of multiculturalism, the reader can infer that multiculturalism is failing and Canada should go back to its monarch roots. By bringing back symbols of monarchy, a new Canadian perspective would form. Letourneau’s essay is structured in a very well and composed matter. His arguments and connections are structured in proper format where his whole essay can be linked and understood easily by the average individual. Although Letourneau’s essay is structured in a proper format, it is without its faults. The essay contains many fallacies that give his arguments a weak perspective on the topic. Also throughout his essay, the author appears to be taking a side within his argument. His bias viewpoint makes himself, and his work uncredible to the reader.

Nationalism is an important aspect of national pride and identity for countries around the world. For example, Canada takes pride in its cultural identity, one that is claimed to be different from other ‘Western’ more ‘industrialized’ nations, such as countries in Europe, and the United States. Even though Canada currently has a national identity that differs greatly from that of other more established countries, history has dictated the way in which a particular national identity exists today. In Canada, Samuel De Champlain and the French established colonies that created a cultural clash between the French Europeans, and First-Nations Canadians within the country. However, this notion of French Canadian Nationalism isn’t necessarily embraced by all of the Canadian Population. This paper seeks to analyze important pieces of Canadian History that have contributed to a broken concept of what constitutes Canadian nationalism, with an emphasis on how historic events prevent and affect coherent Canadian Nationalism in modern society. Through the analysis of the notions and histories associated with ‘First-Nations Nationalism’, ‘Quebecois Nationalism’, and a broader ‘Anti-American’ identity embraced by many Canadians, this paper seeks to locate common ground within the culturally diverse Canadian population in order to progress toward a singular coherent

From the Confederation of Canada, to present day, French Canadians have always thought that Canada's path towards the future should be embodied in a different manner. Several events in Canadian History have resulted in several heated feelings between French and English Canadians. Though the majority of English Speaking Canadians have tried to reconcile with French Canadians by making several attempts to mend their relationships, the question about the needs of French Canadians still exists. Through an extremely thorough analysis of several key sources, it is evident that the needs of French Canadians were, undoubtedly, not met, which shall be plainly and exhaustively proven through an in depth analysis of French Canadian Nationalism,

Prior to the Quebec Referendums, many national movements in regards to national movement which drove nationalism of French ethnicity. In order to understand what the Quebec Referendums reveal about Canadian government reveals, the context the Quebec Referendum was set needs to be understood as well as the existing strained relationship between Canadians and Quebecois. Prior to the referendums, Quebec nationalists and federalists have been dominant figures in Canadian politics. In essence, this paper explores 1) the context prior to the referendum in order to illustrate the significance of the Quebec referendum, 2) briefly discuss the referendum results and 3) tie in the following in order to exemplify what the Quebec Referendums reveal about Canadian Government. As this paper will illustrate, the referendums are multi-faceted issues and as Boucher brings up, what happen to the true Canadianism, "compromising to avoid confrontation and reaching consensus"? Unfortunately for Quebecois, in order to protect their distinct identity, they have been depicted as an insensitive tyrant by dealing with direct confrontation. On a superficial level, the Quebec Referendums reveal the Canadian government is divided amongst two distinct cultures of Quebecois and Inuit who make up a

What does it mean to be Canadian? What is Canada’s national identity? These are questions which are difficult to answer. The International and Universal Exposition in 1967, or otherwise known as Expo 67, was an exhibition held in Montreal, Quebec from April to October, which was celebrating Canada’s centennial. I found many primary and secondary sources that recognize how Canadians perceive national identity through the exhibition. The theme for the Expo was ‘Man and his World’ and this raised the sense of national pride for Canadians. I found some sources that looked at ‘Canadian National Identity’ as a whole; as well as Canadian National Identity for the Natives, the French Canadians

Native Canadians play an important role in our national identity, unfortunately, the culture has been slowly dying out for the past century as advancing generations lose the spoken language. Less identify themselves as a true Native for the little knowledge they have of their culture, especially those who live in an urbanized city. One of the greatest contributing factors to this outcome were residential schools, a tragic and critical part of Canadian history.

Canada is a place known to be a multiculturalism country to many. Although it is meant to be a positive thing in many minds, it is also tended to be a negative thing. This is shown in the essays “No Place Like Home” by Neil Bissondath, and “Immigrants, Multiculralism, and Canadian citizenship” by Will Kymlicka. Both essay make powerful points to why multiculturalism is negative, but also shows the method that the authors use to write such as racism, how both author’s use the pathos and logos method, but also false premises.

No diasporic community manifests all of these characteristics or shares with the same intensity an identity with its scattered ancestral kin. In many respects, diasporas are not actual but imaginary and symbolic communities and political constructs; it is we who often call them into being.” (Palmer)

There is a growing of ethnic groups from non-European societies, who can meet Canadian economic development in term of their level of education, occupational skills and languages. Those ethnic groups are called immigrants because they are neither indigenous nor colonist settlers but are accepted through Canada’s immigration policy (Banting 2010). Even though diverse cultures and differences of minorities were recognized and celebrated within the bilingual framework during the multiculturalism policy of the 1970s, their full equal participations are still excluded from the mainstream society (Leung 2012).

While the rest of Canada employs the concept of multiculturalism, Quebec emphasizes on another theory: interculturalism, or the notion of support in cross-cultural dialogue and challenging self-segregation tendencies within cultures. In the province, the word multiculturalism announces pejorative meanings. This was due, in part, to the fact that “a federal commission which was charged several years ago with the task of developing policies for Canada, based on its bicultural and bilingual character emerged with a recommendation that Canada think of itself as a multicultural and bilingual country.3”. Francophones, on the other hand, felt that this concept placed them at the same level as minority ethnic groups, thus erasing their thoughts of being seen as one of the country's founding nations.