Cross Dresser During The Mexican Revolution

The culture of Mexico reflects the country’s complex history and is the result of the gradual blending of native culture with Spanish culture and other immigrant cultures. Mexico’s culture revolves around and is most prominent in music, food, and celebrations. The combination of beliefs and customs creates the unique Mexican culture.

Grito Dolores also known as the “Cry of Dolores” marked the beginning of the Mexican War of Independence. The war was launched by Miguel Hidalgo y Costilla, a renowned Catholic priest. The war was started in response to the three hundred years of turmoil that the Mexicans faced from the Spaniards. Such problems that they faced included racial inequality and the imperialism that the Spaniards forced down the throats of the Mexicans. The “ Cry of Dolores” gave the empowering speech given Miguel Hidalgo, in front of his parish church was used as a tool to help empower the populous community.

Mexican culture dates far back as the 13th century. This is when the Aztecs were prevalent in northern mexico. Aztecs were a people who were all about war and honor. They made many enemies going to war with smaller tribes and brutally killed their enemies. In the 16th century the Aztecs Empire crumbled due to the invasion led by Hernan Cortez. Disease, superior weapons, and aid of the Aztec’s enemies were all contributing factors to the Aztecs downfall. Fast forward September 16th 1810 when Mexico gained its independence from Spain Mexico's identity started to develop. Mexican culture is defined by many things, its food, its language, its clothing, its art. However, There is one aspect that defines Mexican culture and that is family life. Mexicans have a very rich family life that defines the culture. The way that family is organized and the way each member acts can be traced back to the very beginning. It's a mixture of the indigenous peoples culture as well as the Spaniards culture. The indigenous peoples pass on their ideas of honor and machismo and the Spaniards pass on their ideas of catholicism, and family value and structure. I fit into this because I grew up on these ideas and my family still practices some of these ideas today.

A poorly structured government causes the countries people to fight for freedom. This was the case in the Mexican Revolution. This revolution caused a lot of fighting. As a result of the revolution, the people of Mexico gained a healthier government and personal expression and freedom.

My Thesis is, the Mexican Revolution was important because the people were getting fed up and something needed to be done about the corruption and the possibility of a free-market. This kind of “opportunity” would help the rich but the poor would only have a larger gap into the steps of economical and political society. People were unsatisfied with the Diaz Regime and it had now effected much larger groups. Liberals and radicals wanting democracy, owners of land not wanting foreign control, and people suffering for regulated pay and healthy working environments. Several landowners lost their land to landowner takeovers.

During the Mexican Revolution there were many prominent figures that emerged during the long struggle. Some of the figures had a positive impact on the region, and some others a very negative impact on the people of Mexico and their quest for an uncorrupted government. One figure that stands out in the border region between Mexico and The United States during this time is General Francisco “Pancho” Villa. To understand Pancho Villa’s significant role during this uprising it is important to understand who Villa was prior to the revolution, and what acts lead to his rise to power.

During the Mexican Revolution, Mexico as a nation torn in many directions, people gave up simple farming lives to take up arms against causes that many of them did not fully understand. Gender roles during the period in Mexico were exceptionally degrading towards women. Having little more rights than slaves and treated as trophies or property more than human beings, women role in society was nothing near that of a man’s. In The Underdogs, Mariano Anzuela highlights the issue of gender roles by continuously illustrating the punitive role of women and their mistreatment. Augmenting Anzuelas work with citations from Oscar Lewis and Stephanie Smith will paint a picture of the degrading gender roles for women during the Mexican Revolution. Highlighted points brought up by Azuela are how men speak with and treat women, women’s place in society, and general disregard for women’s feelings.

The 1920s was an age of drastic social and political changes. For the first time in history, more Americans started living in cities rather than on farms. Americans were wealthier than ever before. People from coast to coast bought similar goods, listened to the same music, did the same dances, and even used related slang. Numerous Americans were uncomfortable with this unfamiliar, urban, and occasionally racy “mass culture”. In fact, for a large number of people in the United States, the 1920s brought more conflict than celebration. However, for a minuscule handful of youth in the nation’s larger cities, the 1920s were roaring. Prohibition gave criminals a way to illegally make money; gangsters, young men who worked in criminal gangs, began selling on the black-market alcohol. Young woman emerged during the 1920s with different appearance, attitude, and behavior; with a bobbed haircut and short skirts.

While dealing with the hardships of being Mexican, a woman also had to face the burden of being a female. A social hierarchy was clearly in existence. While the men were inferior to the Spaniards and Anglos because they were

Wearing odd articles of clothing nowadays has nothing to do with the government. On the contrary, wearing odd articles of clothing in the midst of a world war can get you into a lot of trouble. All that you have to do is tune in on the pachuca crisis that occurred in Los Angeles. The term “pachuco” and “pachuca” was donned onto young Mexican men and women who wore attire unbefitting the American norm. In Escobedo’s article, “The Pachuca Panic: Sexual and Cultural Battlegrounds in World War II Los Angeles,” she thoroughly details the crisis of families and authorities who have had affiliations especially towards Mexican women presenting themselves in a way that resembles a pachuca. The rising problem that revolved around this issue which will be expanded further argues about the identity of what a pachuca is and its involvement to the “panic” of both the Anglo and first generation Mexican communities.

The picture of pre-revolutionary Mexican women was of a woman who had to lived her life constantly in the male shadow. These women were consumed by family life, marriage, and the Catholic Church, and lived silently behind their dominant male counterparts (Soto 31-32). In 1884 (prior to the revolution) the government passed the Mexican Civil Code. It dramatically restricted women's rights at home and at work (Bush and Mumme 351). Soto states that the code "sustains an almost incredible inequality between the conditions of husband and wife, restricts in an exaggerated and arbitrary manner those rights due the woman, and…erases and nullifies her personality" (qtd. Bush and Mumme 351).

Many nations across time and the world have experienced a revolution. From the American revolution to the French revolution, history has proven conflict can engage a nation at any moment. Tanter explains that two possible scenarios, changes in the economic development and the level of education are likely to cause revolutions (Tanter 264). A revolution can be composed of a group of individuals who are willing to make the ultimate sacrifice in exchange for change in the existing

Throughout its history Mexico has had many revolutions. The most famous perhaps is the Mexican Revolution from 1910-1920. The people of Mexico were getting tired of the dictator rule of President Porfino Diaz. People of all classes were fighting in the revolution. The middle and upper classes were dissatisfied with the President’s ways. The lower and working class people had many factors such as poor working conditions, inflation, inferior housing, low wages, and deficient social services. Within the classes everyone was fighting; men, women, and children all contributed to the fight for freedom from Diaz (Baxman 2). This revolution proved to be the rise and fall of many leaders.

Women of Latin American culture have incessantly ensued the potent gender roles that have become a social construction of their society over innumerable decades. The profound author of Insurgent Mexico, John Reed, imparts his experiences with the revolutionary leaders of the Mexican Revolution, like Pancho Villa, and was able to witness their culture and more specifically the roles these Mexican women were forced to render by their chauvinistic counterparts. This period of revolution, started to grant women new mantles usually reserved only for men, like participating in fighting for the success of the revolution; any preeminent changes would soon approach, but in the meantime Mexican society run by men enjoyed the regulated traditional

The questioning of John Rykener shows the rare instance of a man crossdressing in the Middle Ages. He is brought before John Fressh, whom is the mayor of London, and John Britby of York county. The source states that John Rykener, calling himself Eleanor, was found in a stall “...committing that detestable unmentionable and ignominious vice.” Which was almost certainly sodomy. Though it does beg to mention that while sodomy is obviously bad in the eyes of the Church, why would they bother giving the alleged crime such a lengthy introduction whilst not simply naming the crime. The document goes on to state how John had allegedly been taught to dress as a woman. And, it further goes to mention how John had been a crossdressing prostitute, providing