Cruelty And Kindness In The Odyssey

When analyzing Homer's The Odyssey and Vega's "Calypso", the reader can see that Odysseus is worthy of compassion from the audience. In the epic poem Homer states,"his ow heart groaning with wet eyes"(Homer line 73). This conveys to the reader that Odysseus is in great despair. When Hermes arrives to

The Odyssey by Homer is an epic from Ancient Greece telling the tale of the great warrior Odysseus. It tells of Odysseus going to war and going through many trials to get back to his homeland, Ithaca. On Ithaca are his wife, Penelope, and his son, Telemachus. Throughout the epic, Odysseus faces many challenges and trials in order to get home to his family, and even after he finally does arrive. Through all of the trials, each being extremely difficult, he pushes on to reach his family. This shows there are definitely bonds in the families. Of these, one that is apparent upon multiple occasions is the bond between father and son. Of course, the only father and son relationship isn’t just between Odysseus and Telemachus. There are many other examples of this family relationship, such as Poseidon and Polyphemus. But not only does the father and son relationship play a large role in the Odyssey. All family relations in general play a surprisingly large part in the Odyssey. Throughout the entirety of the story, family appears to be a great stimulus to persevere through the problem, no matter how challenging or fearful. One extreme example is of course is Odysseus. He traveled for 20 years fighting to return to his family, through unimaginable danger and the loss of roughly three crews. Family also appears to cause extreme retaliation and revenge. A superb example is how Poseidon reacts after Odysseus and his crew blind his son, Polyphemus. Another grand example is when Odysseus

In the epic the odyssey written by homer the theme of reciprocity clearly affects the characters of the odyssey.reciprocity clearly affect the characters odysseus, his men and antinous

When people think of a hero, they think of a tall, handsome, loyal, brave, and a type of man that could do no wrong. The “hero” that is portrayed in the Odyssey is a man named Odysseus. This “hero” may be tall and handsome, but he is often arrogant, disrespectful, conceited, and rude. Odysseus consists of positive and negative characteristics that is shown in the text by Homer. These characteristics impact the characters day to day, or in the book’s case, the quests. In the Odyssey, Homer values the characteristics hospitality and cunning, but he objects bad leadership.

The Odyssey is an epic about Ancient Greek culture written by Homer. This is one of the two major Greek poems. Odysseus is on a long journey back to Ithaca after the fall of Troy. The most valued life traits in an Ancient Greek culture is respect. Odysseus helps portray this by worshiping gods through the epic.

Within The Odyssey the concept of morals is very important, both to the plot of the epic but also to the structure of the Ancient Greek society. When the suitors ask Telemachus to send his mother, Penelope, back to her father he replies with; “It is quite impossible for me to cast out, against her will, the mother who bore me and brought me up”. This illuminates the importance of family within the society, and in turn morals. Whilst Telemachus then goes on to comment upon the monetary cost sending Penelope away, it is important to remember that his first instinct was to keep her in Ithaca due to their mother-son relationship. Furthermore, the importance of morals within The Odyssey’s is illuminated with the concept of xenia. Hospitality was

Odysseus displays a praiseworthy hero in more than one way. Again, he uses strategy over strength every time he lands upon a new island. Once Odysseus lands on new, unknown lands, he does not run to the king and queen telling them his name and entire life story. He knows that bragging and being rude will not get him very far. When he enters King Alcinous’s castle, the first thing he says to the queen is, “I come to beg you for mercy” (7. 184). He knows that by saying this they will have sympathy

For centuries in literature, philosophers studied the idea of virtue to demonstrate the uphold of moral excellence and righteousness within characters. Eventually becoming a staple in Western literature, virtue can be described as the balance and imbalance of qualities specified by the philosopher Plato. He thought much of virtue, and eventually defined it according to the four criteria: courage, prudence, temperance, and justice. Plato portrayed courage as the showing of bravery in the midst of danger, prudence is one’s ability to show good judgment and to put other’s needs before their own; temperance is a person’s knowledge of when to show restraint and justice is when one gives to others what is owed to them. These characteristics not

Secondly, Homer uses violence as a plot device in The Odyssey to create nuances to his characters. Although some of the atrocities committed in Homer’s epic were executed by the gods, the behaviors that reveal elements of Homer’s characters were most often displayed by mortals. For instance, after Odysseus returns to Ithaca and is seated at the fountain with Eumaeus, Melanthius, a pompous suitor, “[lurches] out with a heel and [kicks

A. Yes, Eurylochus and the rest of Odysseus’s men tend to typically act in a more selfish manner than gravitate towards the notion of justice.

Throughout Homer's The Odyssey, Odysseus the main character in the story is tested with the true meaning of hospitality. In the heroic age, hospitality was viewed as punishment or acceptance of a stranger. While Odysseus longed for his return to home, he faced the two different kinds of hospitality offered within the heroic age. My theory is that Odysseus was provided with good hospitality when he would enter a town that allowed him to eat at their table, bathed within their baths, and sleep within their homes. The townspeople and their king often provided superior hospitality for strangers without questioning them first. It's thought that maybe the wonderful hospitality was provided in return of viewing the stranger as a

The Odyssey gives a great outlook on how a person can develop through time as well as how one’s actions can cause the trouble later and lead to unfortunate circumstances. In the book, there are several cases when Hubris, an excessive pride and arrogance as characteristic of a particular, is shown by different figures. Consequently, this is often followed by Nemesis, as justice has to be determined by the gods for the actions taken to maintain a heroic status, most of the time in form of a punishment. In “The Odyssey” by Homer, Hubris is exhibited by the main character and hero, Odysseus, in the Ancient Greek world, who proves it by his self-confidence in his adventures. Homer uses inter alia alliterations, similes, concrete details, and vivid imagery throughout the

Odysseus might’ve been a very strong mortal, but throughout the story he learns that cunning overpowers physical strength. In some parts of the story Odysseus knew that with his strength, he wouldn’t be able to defeat the obstacles by with his physical strength so he used his cunning powers and outsmarted his opponent. Just like in the passage The Cyclops, Odysseus states, “Cyclops, try some wine, there is some liquor to wash down your scraps of men,” (Line 296-297.) That explains that Odysseus knew that he couldn't out strengthen the cyclops with his physical strength, so what he did was that he gave the cyclops some wine to get Polyphemus drunk and stabbed his eye so then Polyphemus wouldn’t be able to see and they could escape with the sheep with no problem. Also in the story, The Challenge, the narrator says, “Penelope says she will marry the man who can string Odysseus’ bow… the suitors try and fail.

After Orestes avenges his father’s murder, he himself is now involved in the cyclic bloodshed; however, instead of him being killed by kin, he is hunted by the punishers of matricides, the Furies. The last play of Aeschylus I, The Eumenides, marks the change from antiquated Argos to abreast Athens. It also highlights the transition of men from upholding the violent, Lex Talionis tradition to a trial based system of justice. Though by thought this was an achievement, from barbaric to civilized thinking, but in truth justice was hardly practiced.

“Then [Abraham] said, ‘Oh do not let the Lord be angry if I speak once more. Suppose ten are found there.’ He answered, ‘For the sake of ten I will not destroy it’” (Genesis 19.32). Abraham was bargaining with God over the destruction of Sodom and Gomorrah.