Crying Of The Soul By William Edward Burghardt Du Bois

Contemporary novels have imposed upon the love tribulations of women, throughout the exploration of genre and the romantic quest. Zora Neale Hurston’s Their eyes were watching God (1978) and Virginia Woolf’s Mrs Dalloway (2000) interplay on the various tribulations of women, throughout the conventions of the romantic quest and the search for identity. The protagonists of both texts are women and experience tribulations of their own, however, unique from the conventional romantic novels of their predecessors. Such tribulations include the submission of women and the male desire for dominance when they explore the romantic quest and furthermore, the inner struggles of women. Both texts display graphic imagery of the women’s inner experiences through confronting and engaging literary techniques, which enhance the audiences’ reading experience. Hurston’s reconstructions of the genre are demonstrated through a Southern context, which is the exploration of womanhood and innocence. Whilst Woolf’s interpretation of the romantic quest is shown through modernity and an intimate connection with the persona Clarissa Dalloway, within a patriarchal society.

"He had…split purple lips, lumped ears, welts above his yellow eyes, and one long scar that cut across his temple and plowed through a thick canopy of kinky hair…" Imagery is very effectively used by Knight in order to illustrate Hard Rock and incidents in the poem. Phrases such as "bored a hole in his head," "handcuffed and chained," "the jewel of a myth," and "barked in his face," paint vivid images in the readers mind. Knight's use of imagery keeps the reader interested in the poem while slowly drawing the reader into the story (emotionally). This element ultimately proves to be very useful to convey the motif of the poem.

The Scramble for Africa can easily be defined as the forced invasion and division of African countries among European superpowers. Those powers included Great Britain, France, Spain, Portugal, Italy, Germany, and Belgium. Each superpower wanted control over a certain area on the continent and would do anything to ensure that their area remained in their best interest. To bring the conflicts to the forefront, the countries participated in the Berlin Africa Conference in 1884-1885. In this conference, the issues of Anglo-German relations and everybody’s control in Africa were discussed. As a result of the conference, European control began to overtake the African continent and imperialism became a giant part of the European mark. In his book, “Worlds of Color” W.E.B DuBois discusses the idea of whole colonial enterprise stating that the problem the world faces is the color line. This can easily be interpreted as Dr. DuBois giving the idea that if World, more specifically European superpowers stop viewing the color line and Africa’s color line as something less than them a lot of the world’s issues could be detected and fixed. But more importantly, Dr. DuBois is stating that without the Worlds of Color, European industrialization would not exist.

This literary device is being used when he states, "I see a young Negro boy. He is sitting on a stoop... The stench of garbage is in the halls. The drunks... jobless... junkies are shadow figures of his everyday world". The use of imagery throughout his passage is to evoke emotions like empathy, from his audience. It allows his audience to be able to establish a connection with the images he portrays, and for the audience too also be able to understand how desperately social change is needed in the United States. Another example of imagery would be where he states," black people, brought to this land in slave ships and in chain, had drained the swamps, built the homes... to lift this nation from colonial obscurity to commanding influence...". He uses imagery to put the audience into the Black community's hoes, so that they are able to comprehend that the way Americans are treating them is not right and needs to be changed because they also made the nation great. He is further persuading his audience for social

Wendell Berry’s past is more than just his own in “My Great-Grandfather’s Slaves,” but his past is intertwined with the slaves that grew up with. A quick reading of this poem by Berry would not give the reader that he was connected with the slaves, but rather that they lived separate lives. Berry says he sees the slaves and their activities but does not ever write about how they are connected until the very last stanza. After reading the final stanza it gives the rest of the poem a new meaning and if the reader does not take the time to closely re-read the writing they will miss out on what Berry is really trying to portray. Wendell Berry is trying to show the reader how his past is linked with the past of his grandfather’s slaves with his

Traditions throughout culture change with time, yet in most instances, a handful of people refuse to change their methods or beliefs. In “Dead Man’s Path,” Chinua Achebe creates a changing society and presents a group of people who are unwilling to change their way of life and adapt. Achebe uses symbols, allusions, characters, and setting development to give the reader an interpretation of the changes made throughout society that creates a conflict between a new generation and an old generation.

With a background affected tremendously by the dark history of African Americans, language has become a significant problem to what the term Black English really means to different people. In If Black Language Isn’t a Language, Then Tell Me, What Is, James Baldwin attempts to analyze what a language really means and how Black English evolved to fulfill an important role for Americans. Black English sounds proper to blacks, but to whites it may not be a proper use of language. Throughout this essay, Baldwin uses a specific tone and relates to his audience by opening his mind to both emotion and logic while still upholding his credibility. Baldwin tries to persuade the audience to respect the language of Black English using his personal experience. The history of different languages mentioned in the essay is used to help convince the audience of thinking about the term language from a new perspective. Whites and Blacks both may speak the same language, but that does not mean that they understand each other because the language can be spoken in different matters. As Baldwin states, “The white man could not possibly understand, and that, indeed, he cannot understand, until today”. A white man or black man had to be careful about the words they used in front of each other because some words would be considered offensive for one another. Baldwin uses African American language and culture to reveal the impact that the English language Americans use has created.

In Wendell Berry’s chapter, The Body and the Earth, he discusses the connection between all earthly inhabitants, and its descent into misguided chaos by impact of time, evolution, and industry. He uses evidence from historical literature, religious mindset, the development of gender roles and consumerism of the 1950s, and how one defines love, marriage, and interconnectedness between what Berry calls “members of Creation.” His opinions of sexual monogamy and the importance of self-discovery via entrance into the “wilderness” are expressed clearly, but as the essay moves through each sub-chapter, his explanations become scattered and difficult to follow. For example, Berry’s ideas on religion and the relationship between body and soul as

The author uses imagery in the poem to enable the reader to see what the speaker sees. For example, in lines 4-11 the speaker describes to us the

Throughout many years in the early 19th century, people were forced to work in very poor environments. From working for long hours on fields and plantations, they did not have an opportunity to have a free and self-fulfilling life. Their lives were very similar to that of a mule where they had to perform very tiring and hard jobs for most of the day. In many instances, people lived their whole life working towards freeing themselves from the work but were never able to accomplish their goal. In Their Eyes Were Watching God, by Zora Neale Hurston, the mule is used as a symbol of the way Janie is treated in each of her relationships except when she is with Teacake, demonstrating that it is more worthy to work like a mule with a lover than live a leisurely life without one.

In addition to conspicuous physical scars, victims of abuse are often left with less-visible damage to their mental state, both emotionally and spiritually. The consequences of emotional and spiritual suffering are explored in depth in the memoir Night, by Elie Wiesel. In my opinion, the spiritual and emotional trauma experienced by Elie and the Jewish prisoners is more damaging than the physical effects. Firstly, their intense suffering results in a complete loss of faith for many characters after their life-changing experiences. Additionally, after time spent in the physically and mentally draining concentration camps, many of the prisoners resort to human survival instincts and leave behind their compassionate nature to stay alive. Finally,

Racism is dislike a person, or it is a fast judgment for the way that person 's looks, and without known anything about the person, indeed, the main reason behind racism is the lack of education. Racism is a true problem, existed hundred years ago in America, in fact, Americans showed hatred against other people especially immigrants. Some citizens of the United States of America believe the racism’s issue is resolved and it is over, also they think we all live in an equal rights era, while others believe the opposite, they believe the racism is still exists but in different forms and ways. In the book “The Heart of Whiteness”, published in 2005, by Robert Jensen, who was raised in a privileged community, he expressed himself as a white person, and the feeling of living in white supremacy. In all honesty, Jensen’s book is the most honest book I had ever read, it brought up the race problem genuinely, and the difference in treatment between the white people and the African-American people, also Jensen included some of his personal stories and experience. In the book “ The Heart of Whiteness”, Jensen aimed at white people, also he cited many points on how it is like to live in white supremacy, and the feeling of mixed emotions about the past, then what is the action white people should make. Me personally thinks the main three points that i experienced with my white friends are: White privilege. Second point is the guilt feeling towards the racism, and finally, the feeling of

Sonny's Blues is a short story written by James Baldwin. In this story, Baldwin helps us understand the different ways people experience pain and suffering. It is a story about two brothers and the way they cope with pain and suffering in dissimilar ways. As the story begins, Sonny was arrested for using heroine while his brother was a teacher at school. In the end, we see Sonny playing some blues in a club while his brother listens and this is when we learn that, the music helps the brothers to deal with their pain and suffering.

The imagery shows that since the character is young and responsible, he works to support him and his family. We are first introduced to the image of the young boy working as a young adult. Then, in the first 9 lines, the author describes the setting of the poem using imagery such as, “sweet-scented stuff when the breeze drew across it,” “Five mountain ranges one behind the other,” “under the sunset far into

George Padmore in the political sense was an active member in the Communist party in the United States and on the European continent. In addition, Padmore, as mentioned earlier, was also involved in the African Nationalist circles. He was also an Advisor to Nkrumah where he played a major role in the elections that led to the independence of Ghana from British control in 1957, he further organised the first All African People’s Congress in 1958 in Ghana. Padmore supported African liberation and Unity. Pan-Africanism was being promoted not only in the Caribbean but also in Ghana with the works of Padmore. Ghana then reached a political peak in 1958 as their struggle for independence was presented as a model for other liberation struggles.