Cultural And Gender Roles In My Feudal Lord By Tehmina Durrani

Khaled Hosseini in his novel And the Mountains Echoed shows that male authors can fight for the rights of women through their work, and create a feminist fiction. And the Mountains Echoed is a successful feminist fiction because it displays some unique female characters such as Nila Wahdati, which voices out feminism and how women are oppressed in the Afghan society. Nila Wahdati is gifted, stylish, condemned French-Afghan housewife who writes impassioned poetry about love, sex, desire, and loss in 1950s Kabul. I chose Nila because I think she is misinterpreted by many readers including myself. The first time I read the chapter focusing on Nila’s history I was not impressed by her, and although she does still does not make a good impression, she is a great example of the affluent women from Kabul during the 1950s. Furthermore, she is integral to the story, the infertile woman who buys Pari from Saboor thereby serving as the catalyst for the novel’s events.

The men don’t usually work and are expected to watch the children (hence the term “housebound”) so they don’t have any access to money. They are made to be fully dependent on their woman. Even when engaging in sexual activity there are permissible positions and others that are regarded as dirty or deviant because the man is in control, which is unacceptable. It’s very interesting because the same can be said of modern society today. Women often have little access to financial means and have long since been expected to stay home with the children and let the husband work. This can actually be better explained when looked at on the macro-level. Though this book isn’t about a nation it’s fairly well-spread and established that women are in control of everything. There are some societies that differ in the treatment of men but it’s still a matriarchal situation.

“I do not wish for women to have power over men, but over themselves” Mary Wollstonecraft. In the vast majority of places around the world, men have the upper hand over women, whether it is in the household, workplace, or government. Even in America, the land of the free, women are still discriminated against to a slight extent. A man and woman could have the exact same job, but the man would bring home a greater salary than the woman. In spite of the fact that this is unfair, at least women in America are permitted to work. Khaled Hosseini brings awareness to the women of Afghanistan who are victims of the inhumane and unjust laws of the Taliban. In his novel, A Thousand Splendid Suns, Hosseini uses agonizing scenes and imagery to analyze the ways Afghan women continue to subsist in an oppressive and discriminatory society from the 1950s to today.

The Pakistan Police and the Pakistan Army serving in the feudal regions is aware that feudalism is practiced, which, per Pakistani Constitution and law, is not legal, because Pakistan is an independent country. The violence still takes place with the help of the Police and Army personnel, which is through bribe and personal connections. Usually, there is one or more than two family members belonging to the feudal lords’ family who serve as the police and/or Army officers in the armed forces that are in feudal regions. In both contexts, the oppressed are deprived of education because they are not thought of deserving humanity, respect, honor, good health and

During the novel “A Thousand Splendid Suns”, which takes place in Afghanistan, the rights of women change dramatically, and at times they had no rights at all. In the extremely male dominated society women are not allowed outside without being covered, whereas in the public society women are allowed out by themselves, and uncovered. The societies in which these changes take place are very different, however in both, women are dominated by men.

Over the course of history, gender inequalities have been a prevalent issue amongst countries around the world. The notion, women are inferior to men has shaped their treatment in all aspects of life. Women were subjected to a patriarchal role in society, the men worked and women took care of domestics to some degree greater or lesser depending the country they resided in. In the late 19th and early 20th century women started rising up against male dominated societies in feminist movements. These movements were campaigns and reform plans to combat issues of equal pay, sexual violence, and denial of suffrage, reproductive rights, equal job opportunities and property rights. Thus observing women in Great Britain and Saudi Arabia today one can see how the role women play in society has dramatically changed from 1800s till now.

Women’s advance in power is a hindrance to the development of equal rights in a traditional patriarchal society through the oppression of men by emotional restriction, and an excessive amount of guidelines that women expect only men to follow. The escalation of women’s prestige in society results in an imbalance of privilege shared between the two genders.

Women face two key forms of oppression in this world, powerlessness and exploitation. These two forms fall into Iris M. Young’s ideas of oppression in her article “Five Faces of Oppression”. The definition of cultural imperialism and exploitation used in this essay are taken from Young’s essay. Cultural imperialism is where the dominant customs and morals of a society are rendered as the norm and those who are not in the norm are considered others. Exploitation is a form of oppression where a class structure is present and this class structure includes a dominant group of people who are in power of a subordinate group. Two authors, John Stuart Mill and Simone de Beauvoir, talk about how the oppression of women is not due to nature. It is rather, in Mill’s view, due to a premodern law of force which divides men and women between the strong and the weak. Beauvoir sees this oppression of women as a result from socialization, which conformed women to become immanent. Both these authors have reasonable arguments and have a similar understanding that the inferiority of women is not from the simple nature of being women. Other factors come into play when understanding why women are oppressed, and both authors recognize the fact that society and old habits must change for the equality of women and men to become a reality.

Sexism. Misogyny. Gender discrimination. You know this atrocity by many names but here is the naked truth of it’s real face. The unjust neglect towards the feelings and ideas of women is not something that could be considered as a problem of the modern age, in contrast, it’s something that has been going on since there era of the Lord Rama. It could perhaps be argued as the start of this suffocating, judgemental society we live in today.

Throughout history, women have been treated as a subordinate. Especially in marriage, women have been taught to think of themselves merely as housewives as their ultimate achievement in life. With this, “Patriarchy is the prime obstacle to women’s advancement and development” (Sultana). The broad principle of men being in control keeps women dominated and subordinate. Patriarchy is characterized by current and historic unequal power relations between women and men whereby women are systematically disadvantaged and oppressed. Accordingly, the male-dominated system existing today forces women to merely accommodated in it in a variety of ways. Traditionally, men went to work and women stayed home to take care of the children. With this, the ideas that the woman’s place was in the home and the glorification of a very traditional role for the woman emerged. Women were celebrated as being pure and submissive while the man’s role was a more aggressive, greedy, competitive one. Many traditional norms follow a basic rule that men are dominant in status and power, so they should be the protective provider, while women should be obedient and

The plague of male dominancy and female oppression has spread throughout time and cultures like a pandemic infection, targeting women. Sylvia Plath’s “Daddy” and Janice Mirikitani’s “Suicide Note,” show the struggle and pain that oppressive forces perpetrated on women. Although, both speakers are oppressed the way they end the oppression and the cause of it are very different. Patriarchy has always existed, and it affects women all over the world. For example, banned bride abductions in Central Asia have continued to occur, and the women who resist abduction, risk death, or becoming ostracized from their country (Werner 2).

Traditionally, an Indian woman had only four roles and those were; Her role as a daughter, wife, sister, and lastly, a mother. The women in today’s time however are experiencing far reaching changes and are entering into new fields that were unknown to them. They are actively participating in social, economic and political activities. Unlike the older times, women today have received higher education.

An analysis of example can be derived from the aforementioned discriminatory sexist roles in India that prior to globalization highly favored the male population verses the female population. The female population in India has previously been less than second class citizens. Indian women's cultural roles have been previously defined by traditional customs that are centuries old and no longer apply in this day and age. Previous to globalization, Indian women were to take total domestic responsibility. They were not allowed formal education as the majority of teachers and pupils were male, and the chances of a female remaining chaste was slim in those settings, and related to tradition, females

She makes an important point when trying to go beyond the female (otherness), by paying careful attention to differences among women themselves, and by putting emphasize on the multiple realties that women faces, and by that trying to uncover universalist interpretations (Parpart and Marchand 1995:6). She reveals the inadequacy of binary categories by showing us how power is defined in binary terms, between the people who have (men) and the people who do not (women). This is a consequence of seeing women as a homogenous group, and contributes to the reinforcement of the binary division between men and women (Mohanty 1991:64). By assuming that women are a already constituted group with the same experiences and interests, gender is looked upon as something that can be applied cross cultures (Mohanty 1991:54), and it also produces an assumption about the “average third world woman” as poor and uneducated, in contrast to the educated, modern Western women (Mohanty 1991:56). Implicit in the binary analytic lies the assumption that the third world woman only can be liberated through western rationality. Mohanty is making an important point when emphasising the need to challenge these objectifications (Udayagiri 1995:163).

The oppression of women is based on false assumption and preconceived notions by the male domination world, has been obvious and responsible for paving the way for serious gender issues to emerge. Due to the narrow realms of activity in society, deprived from essential human rights, restricted educations scope, open to unhealthy physical and mental abuse, this society has not given women the opportunity to rise to their full potential. The impact of gender discrimination has not only affected the future of the women today but it has resulted in the slow progress of human mind in general.