Cultural Anthropology : Anthropology And Behavioral Patterns

While reading in both books about ethnography I was shocked to learn that there was a ton of different theoretical perspectives. I was also shocked at how the theories are so different from one another. For some the only similarity is that it is the study of humans. Before the class I thought that there was a set way on how anthropology was studied but I very quickly found out that is not the case. Anthropology is very broad and is open to tons of different interpretations. There is no set way on how we must go about researching and studying.

What is anthropology? This is a question that can be answered in numerous ways, but we are going to define it as simple as possible. If we break the word down into its two components it means the study of human beings. “Anthropo” means human beings or human kind and “logy” or “logia” is Greek for the study or knowledge of something. When we put it all together, it is the study of human beings which can be very broad. Anthropology can be broken down into four subfields: physical anthropology, archaeology, linguistic anthropology, and cultural anthropology.

Anthropology is holistic. Humans are social beings more than anything, but with underlying psychological, biological and cultural connotations. The field of anthropology encompasses everything and anything having to do with humankind throughout history. Anthropology attempts to answer the tough questions about the human condition. What influences our actions? How has our species changed? Why do we look down on other cultures or societies? The questions are endless. It is the anthropologists’ job to try and answer them with unbiased subjectivity in order to come analytical conclusions about us as humans. (Kottak 14). To understand humans and the complexity of our cultures anthropology uses knowledge not only from the social and biological sciences, but also the physical sciences and humanities. In order to cover such a wide base of human history and interaction, anthropology itself has been split up into four different subsets that allow us to delve deeper into the understanding of the human condition. What is common throughout all the subsets is the application of knowledge in an effort to solve human problems. Throughout history though, the problems we have faced as humans have not always been the same. In fact they often change from generation to generation. For anthropology to keep up with these changes it’s had to

• Anthropologists study the origin, development, and customs of human beings • They may research many questions related to what it means to be human:

3. Why is anthropology significant to society? - It is important for us as human beings to understand our origins and also to understand the cultures in the world outside of our own.

Anthropology is a word derived from the Greek words anthropos and logia. The word anthropos means human, and the word logia, in basic terms, means the study of. Therefore an anthropologist is a person who studies humans. Anthropologists study humans to gain and spread knowledge for the greater good of humanity, so we as a people can understand one another. To study anthropology as an anthropologist involves extensive research. Furthermore, to gather any credible research a person must follow a set guideline, especially when using and gathering research from another person. This guideline is in place to protect one's personal freedom because many cases involving human research have been unethical, unmoral, and unjust.

Biology anthropology, which is also known as physical anthropology, is meant to examine the process of human evolution and human biosocial variation. Once these topics are better understood, an anthropologist is able to help with issues such as, nutrition, health in societies, genetics within the human population, and adaptations. Anthropology also crosses into the topic of history, because today’s anthropologists are trying to disprove the thought process of people. In the past, many strongly believed that people were set apart by the physical, such as their appearance or the way they spoke. But today, anthropologists want individuals to better understand that race is not a reason to divide people like we use to in the past.

When I and two other people left class and walked to the Anthropology open house, we were stopped outside of the door to receive the paper. We were told we needed 6 other stamps in total to get the extra credit for the assignment. One stamp was given to use at the door.

Today, MSC visited Jeffrey at his Dau Habilitation program located on 1221 E14th street, Brooklyn, NY. MSC greeted the receptionist and she called his Day Hab. Supervisor Yocheved Mordkontech. She guided MSC to his classroom and Jeffrey was happy to see his MSC. Jeffrey asked MSC how she was doing and MSC stated good. Jeffrey was dressed appropriatelt in a green shirt, jeans and sneakers. Jeffrey had a clean hair cut. He told MSC that she spoke to his sister and is a little worried about here. He also worries about missing medical appointments. MSC informed him not to worry, Marie Rose will make sure he attends each medical appointments in a timely manner. Yocheved stated that Jeffrey has been doing good. He has been cooperative and he has improved in being courteous of others.

Horticulture is defined as "the production of plants using a simple nonmechanized technology" (Nanda and Warms 2006:148), while Webster's Dictionary defines horticulture as the art or science of growing fruits, vegetables, plants, flowers, or trees. When most people think of horticulture, they simply think of gardening or farming. Most people do not associate horticulture with culture itself or how horticulture relates to anthropology, or the study human culture. In all actuality, horticulture is a major part of cultural anthropology. The groups that hunt and grow food, and the associated eating rituals or ceremonies associated with food differs by culture or environment. This paper will discuss the subsistence pattern of horticulture as

I am not a native anthropologist, however, I like interacting with people of diverse background to understand the major issues that affects them including social matters. My aim of understanding the underlying issues is to contribute by influencing individuals viewpoints especially on issues that require critical thinking (Kuper, 2006, p. 1). For instance, I would use the information and knowledge gun control matters I have in offering credible insights to the critics of

Humans are an interesting species because of the strong need humans have to fully understand what it truly means to be human. Many fields such as history, psychology, and sociology all offer a perspective in the study of humanity, but there are distinguishable from anthropology. Anthropology differs from other humanities fields due to its holistic nature, comparative research methods, and the strong emphasis on fieldwork and participant interaction. Anthropology is the study of people throughout the world, their evolutionary history, how they behave, adapt to different environments, communicate and socialize with one another. In order for anthropologists to examine the full scope of human life, they employ the four field approach that embodies the holistic nature of the field.

Cultural anthropology is one of the four fields of anthropology. It looks for patterns of beliefs or behaviours in a group and how they are connected. Anthropologist looks at differences and similarities between different groups and different cultures. They obtain their data through field work. There is actually two method of for anthropologist to study a culture of a group; ethnography and ethnology. Ethnography is a detailed description of a particular group based on the information you get with field work. Most anthropologist actually go live with this particular group for a certain amount of time to get the more information possible and write the most detailed and accurate description of this group. The other method, ethnology, is a study of different cultures from cross cultural comparison. In this method, they generalized a lot and they using the information of some ethnographic studies already done.

Politically we are confronted with a host of issues ranging from matters pertaining to local taxation, planning, and zoning to regional (if not global) terrorism and other manifestations of conflict. The study of geography allows us to participate and enjoy our planet. Geography gives us a sense of reference to where we live and where we may be going in relationship to where we have been. Its appreciation of the world we live in. Anthropology is the study of human kind and culture, everybody wants to know where and how humans came to be. Some examples we can apply anthropology in our daily lives would be in relating to our families, friends, co-workers, in understanding work dynamics, in understanding and communicating with teens,, and in proposing new ideas, and plans. Its unique contribution to studying the bonds of human social relations been the distinctive concept of culture.

Originally, linguistics was my intended major. Recently, I decided to switch my major to anthropology, and more specifically, the field of linguistic anthropology. For the linguistics major, one of my requirements for transferring to a university was to take a language and culture class. Several of the first lectures focused on the history of linguistics and anthropology. I was introduced to the idea that language, thought, and culture all influence each other. This meant that studying language, when divorced from the concept of culture, creates a myopic view of linguistics. It had never occurred to me that linguistic does not occur in a vacuum and needs to be examined alongside the culture it is associated with. Seeds of change were then sown in my mind. As the class progressed, I found myself growing more interested in the subject as a whole, and so anthropology became my major.