Cultural Assimilation In Silent Dancing By Judith Ortiz Cofer

Native American art forms have been dwindling in the past few years. Even though they have been decreasing, some tribes gather still to continue traditions. Art forms such as dance, pottery, and weaving have been passed down from generation to generation. There are many different types of dances including war dances, grass dances, and rain dances. Each dance has its own meaning and represents something unique. Native American dance is a creative way to tell a story, share values, pass down traditions, and communicate traditions of their ancestors in the 21st century.

In her book, Salsa Dancing into Social Science, Luker discuss the importance of sampling, operationalization and generalization in canonical social science research while highlight the believe that each of these ideas can also be applied to qualitative research. While all three concepts are important to consider when it comes of qualitative research. It is import to definite that similar and differences. The following gives an overview of how each competent uses within canonical social science research, how that translates into effect qualities and explore the ways in which Hochschild utilizes these methods in her research for Strangers in Their own Land

Examining “Claims” on another lever, one finds messages speaking out against the portrayal of a good woman in Puerto Rican societies. Women are expected to sacrifice every aspect of their own lives for their husbands and children. The Grandmother accepted her role in society, but always had dreams of claiming her own life. “Grandmother” made a promise when she was married, and she kept her promise. She raised five children and led a life committed to a husband who was expected by society to wander. But all along, Grandmother had dreamed of the day when she could secure her freedom. She dreamed of sleeping in her own bed and simply being herself. Her dream is finally realized in old age, as described in the poem. Grandmother “claimed the right” to be herself and live her life. Her days were constantly occupied by caring for her children and her nights were always invaded by her husband’s presence. Now that her family has all moved on, Grandmother has her house and her life for herself. Each right that she has claimed has multiple meanings about her life and society, her dreams and true personality.

In "A Partial Remembrance of a Puerto Rican Childhood," Judith Cofer accomplishes three powerful achievements: she gives details on the stories of her family experiences, shows her family stories in a strong imaginative language, and points out how family stories can take over a person's life. This essay seems to be very tricky because she goes from one story to another. Cofer's claim would be very difficult to understand if she started with one story; instead, she should finish explaining the initial story before moving on to the next one. Instead, Cofer shows how a woman can potentially go crazy if her man mistreats her.

Judith Ortiz Cofer a Latin American author of short stories, poetry, autobiography, young adult fiction, and essays, as a young child migrated to Mainland America from Puerto Rico with her family, moving into an apartment complex with other people of Latin descent. Although, she spent most of her years in the Continental U.S. her writings are reflective of the strong latin heritage that her mother undoubtedly instilled in her from a young age. This is clear in her short story “Nada” where the narrator makes references to the hispanic community that live at an apartment complex in New Jersey. Cofer’s style of writing and experiences in her life are brought out in this story as well as many more of her writings. She includes some Spanish words throughout the story and ideals of the hispanic culture.

The third Mexican cultural activity that has survived and influenced the development of Chicana cultural practices in the U.S. is the Folklorico dances. These dances can be seen in the U.S. especially when there is a Mexican celebration or event. I personally experienced begin part of a group that danced folklorico. The dresses we used for the dance were inspired by the Yucatan look. We also accessorized with a crown of flowers made with fabric, long earrings, and a necklace of perals. We also combed all our hair back, and used make-up. It took alot of time to learn the three dances, and a lot of practice for the dance to come out good. In the end it was all worth it because I learned how to dance and how the women dress to dance. This cultural

The stage travels, and outbursts, many swirling, dazzling colors, followed by a stampede of footwork accompanying the sound of the mariachi. Envision it. Mesmerizing isn't it?

This weekend Christina Wehner is hosting the En Pointe Blogathon, a three-day event celebrating films that spotlight that beautiful and centuries old form of dance known as ballet. One of the most overlooked Metro-Goldwyn-Mayer films of the 1940s - The Unfinished Dance - just so happens to revolve around ballet, and so I have chosen to call attention to this rarity as well as to Ballerina ( 1937 ) which was based on the same story.

The movie Dances With Wolves is a 1990’s film starring Kevin Costner. It is about Lt. John Dunbar forming a relationship with the Sioux Nation after being discharged from the army which he chronicles in a journal throughout the film. The movie showcases the differences between white and Native American culture, as well as portraying Native Americans as human beings, rather than uneducated savages through John Dunbar’s eyes.

She discusses how her culture uses their language against each other, especially the Latinas and Chicanas, they will speak English to each other to keep it neutral. She gives the reader very vivid memories from her childhood and how being raised poor affects her identity as a person. She discusses how Mexicans identify themselves; since there are many different ways to identify culture, they make up several different cultures (Indian, Black, and Mexican). By the end she talks about the fight that Mexicans put up to stand up for their culture and their identity.

Just as in Betty Parker’s story in Pleasantville, about how she overcomes gender role, social identity, non conformity issues, author, Judith Ortiz Cofer relates her own social conflict in her story “The Story Of My Body.” Mrs. Ortiz Cofer’s adaptation begins as a little girl who moves from a happy life in Puerto Rico to the United States. While in Patterson, New Jersey, full of joy and wonder, she has a bad encounter and her first experience with prejudice. Mrs. Ortiz Cofer is called “dirty” and “dirty brown Puerto Rican,” which alters her pretty image of herself. Thus begins her struggle with her bi-cultural bind. (Gunn Allen) She has only

The essay by Judith Ortiz Cofer, “The Myth of the Women/ Just Met a Girl Named Maria” is a powerful piece. She talks of the culture of being Puerto Rican living in New Jersey while she was growing up. She uses multiple examples of how her culture seemed to follow her throughout her life. She also shows the downsides of being a latina and how she overcame these struggles. One method she uses in order to show her audience the struggle that her and other latina girls could go through in there lives, is appeal to ethos.

Her parents, first-generation immigrants from Puerto Rico, try to guide her and give her advice, but ultimately the difference in cultures could not be reconciled. What was acceptable and expected in Puerto Rico was not the same as in America, and it showed. Cofer’s mother, when giving Cofer clothing advice, did not realize how different American girls dressed compared to the Puerto Rican girls. The bright lipstick and more revealing clothes that Cofer was encouraged to wear on a day to day basis were not commonplace for American girls. Cofer also did not dress correctly when it came to formal events. Often not knowing what to wear, she would mix and match pieces of clothing and accessories until she found something she thought looked presentable. However, this still was not right. In fact, a friend of hers pointed out that you could always tell Puerto Rican girls apart from the rest of a group because they tended to “wear everything at once.”

Dance has been a natural movement form since the beginning of time. The origin of dance is unknown, just as the knowledge of the benefits of dance are unknown to many in our society. Many people do not enjoy dancing and also do not fully understand the positive benefits that come from dancing. Researchers such as Edwards, Duberg, and many more have found countless mental and emotional benefits of dance that originate from movement patterns, brain connections, and even expressions of emotion. Many are aware of the physical benefits of dance, but beyond the physical benefits of dance, there are also emotional and mental benefits that come from dance as well.

In one my classes; Dance Appreciation, I had an assignment to view a dance piece on YouTube. The dance that I viewed was called “She without arm, he without leg, Hand in Hand”. The dance was not only informative, but it was enlightening to watch.