Cultural Collision In Things Fall Apart

Novels and plays often depict characters caught between colliding cultures-national, regional, ethnic, religious, institutional. Such collisions can call a character’s sense of identity into question. In Things Fall Apart by Chinua Achebe, there is a cultural collision that takes the form of the missionaries coming to Umuofia and forcing their religion upon the people. Different people react differently to this clash of cultures, ranging from simply conforming to going as far as killing somebody.

Because of the lack of acceptance from his family, especially his father, he is forced to make a choice between his new culture, or his loved ones. He chooses to leave, and when ask by his father’s friend, obierka, Nwoye says [quote about Okonkwo not being his father]. Okonkwo doesn’t take it well either stating to his children [the thing about them being dead to him or something]. This action shows Nwoye’s willingness to value his new faith in Christianity over his own blood. His troubling past with his father and sense of belonging makes it easy for him to change his life for the better by leaving. The missionaries offer Nwoye a better alternative to the oppressive life he is living, which gives him peace of mind as he leaves his family behind. In the wake of Nwoye growing up and struggling to find himself, he managed to go through a cultural shift and completely change his identity. As some Ibo people also choose to convert also, the missionaries gain more and more power over the village. Things begin to fall apart for the Ibo clan as they are divided because of the forces within themselves. The village of Umuofia is ultimately destroyed because of the split between the people living there. Although Nwoye never felt quite in the right place before, he finds peace of mind in his new sense of self, and easily forgets his past to start a new and better

Things Fall Apart is a story about personal beliefs and customs and also a story about conflict. There is struggle between family, culture, and religion of the Ibo people which is all brought on by a difference in personal beliefs and customs. There are the strong opinions of the main character, Okonkwo. We are also introduced to the views of his village, Umuofia. Finally, we see how things fall apart when these beliefs and customs are confronted by those of the white missionaries. Chinua Achebe is a product of both native and European cultures. This has a great effect on the telling of the story. When he tells the story with an understanding and personal experiences in both cultures. He does not portray the African culture and their

Once Nwoye took his place his place with the missionaries his whole life changes in huge ways. Nwoye has threw aside his old culture and religion to invite this new and prosperous culture into his life that will change it in a good way. When Okonkwo returned to Umuofia, Mr. Brown tells Okonkwo that “ He had just sent Okonkwo’s son, Nwoye, who was now called Isaac, to a new training college for teachers in Umuru”(170).This shows change in Nwoye because he has now left his clan and his hometown to go to a training college in Umuru. As well as his name being changed from Nwoye to Isaac. Everything around Nwoye is changing as well. When Mr. Brown starts getting more people to join the missionaries before Nwoye left for college. The narrator says

Nwoye has an attraction to a new religion and culture. Okonkwo slowly and surely pushes Nwoye away. When the missionaries had arrived it rose curiosity in Nwoye. Nwoye reveals their ways and is attracted to their culture, their

Okonkwo considers Nwoke to be weak, lazy and is more feminine than masculine. He feared that Nwoke will turn out to be like Unoka so, “he sought to correct him by constant nagging and beating” (11). Achebe shows that Okonkwo wants his son to be strong and fierce like him, but when this was not the case he feels that harming Nwoke will teach him. Though instead of the punishment helping Nwoke become manly, it had a negative effect on Nwoke leading him to fear and resents his father. In addition, the small relationship they had was completely broken when Nwoke finds an interest for the Christian religion. When Okonkwo hears that Nwoke is among the Christians, he gets furious and disowns his son because he does not want Nwoke to join the church . Likewise, when Obierika ask Nwoke how his father is he answers saying, “I don’t know. He is not my father” (124). This shows that instead of working out their different opinions they fought and in the end tore their relationship apart. One can not miss the reality that if Okonkwo was kind and not hurtful towards Nwoke tun he would have stayed with the Ibo culture. If this was the cause then the father and son would have had a better relationship. In the end the reader can conclude that Nwoke and Okonkwo’s relationship failed because of the actions and feelings they had for each

The world is full of cultural collisions. Every day people meet other with different worldviews. This concept of cultural collision, is shown perfectly though Chinua Achebe’s Things Fall Apart. In the story it is the cultural collision, of the introduction of Western Ideas into the ibo society, that causes Achebe’s characters to grow and change. One character in particular is forced to reevaluate his sense of identity because of the cultural collision. This is the character of Okonkwo. The collision challenges Okonkwo’s sense of self, as a religious leader or an Egwugwu, as a leader of his people, and as a man. It is Okonkwo’s response to these challenges, that shapes the meaning of the book of that as your world changes so must you or you

Okonkwo despises his father to an extent that Okonkwo strives to be nothing like Unoka. Okonkwo lives his life and his goal is to be one of the high lords of the clan (Achebe 131). Okonkwo’s life goal is to be the opposite of his father, who is seen as a failure in the Ibo society. Unlike his father who did not fulfill the community's ideals of success Okonkwo did, and strives to achieve his whole life to prove that he was not similar to his father, because he does not want to be like someone who he despises. Similarly to Okonkwo, Nwoye does not have a good relationship with his father, because Nwoye does not act like him. Nwoye Knew that he should act violent like his father, but he preferred to be with his mother and listen to stories (Achebe 53). From a young age Nwoye knew he did not want to be like his father, because he did not approve of the way Okonkwo acts thus he rebelled by being like his mother and preferring kindness and stories over violence. Besides not wanting to be violent like his father, Nwoye rebels by converting to christianity. Nwoye converts, changes his name to Isaac and goes to college to become a teacher (Achebe 182). Nwoye converting and changing his name is the ultimate rebellion because he literally changes everything Okonkwo tried to make Nwoye. Okonkwo attempted to make Nwoye a strong man in the eyes of Ibo society just it in turn made Nwoye rebel and turn

The first reason Nwoye's sense of identity was challenged with the introduction of Western ideas was because of his journey illustrating positive effects of change. For the first time, he desired something other than pleasing his father. He began to see himself as an independent person and saw the new

Chinua Achebe shows the reader the change of Africa as seen by the main character of the novel, Okonkwo. Okonkwo has the hardship of living in an ever-changing society. It is thru Okonkwo that the reader is able to visualize a society of immense cultural standing, and not as European colonizers would say, a society of savages. The main theme of culture is present in all areas of the novel, which helps to show to the reader all of its underlying themes, themes of tradition and themes of religion. Achebe sees the themes of culture, tradition, and religion in one bright light and European colonizers see those same themes in a totally different, somewhat snobbish dim light. However these themes are viewed, one thing is certain, change is on the horizon.

Nwoye is Okonkwo’s eldest son who Okonkwo considers unforgivably emasculate and very much like his father, Unoka. As a child, Nwoye usually receives the brunt of his father’s criticism and remains feeling unwanted. Eventually, Ikemefuna comes to fill that void and Nwoye, in his adoration of his adoptive brother, begins to takes after him. Also In a take strange way, Ikemefuna fills the role of both father and brother for Nwoye, providing him with a peer to share his thoughts and a person to look up to. As Ikemefuna rubs off on Nwoye, Okonkwo begins to find more favor with both of the boys. As a result , the three begin to form an unbreakable bond, or so they thought.

Nwoye’s betrayal in the novel is the same level of betrayal that Achebe is condemned with in his lifetime. African literary theorists who vie for the purity of African literature for African languages defy Achebe as a European traitor, writing his stories with his back turned to his native homeland. Yet this thesis argues for a reevaluation of that criticism. Achebe does not in fact deny his beliefs, his country, or his heritage. He rather aligns himself in a tragically ironic way with the hero of Things Fall Apart. Achebe writes his own struggle with colonialism into the life and death of Okonkwo. It is interesting to note that Achebe’s father was in many ways very similar to Nwoye. His father, Isaiah Achebe, was orphaned early in life and spent most of his childhood with his uncle, Udoh. Udoh was a man of the land; he prided himself on tradition and leadership. Chinua writes in his essay, “My Dad and Me,” that the differences between Isaiah and Udoh were seen early through the eyes of Chinua, a questioning child who was placed in the middle

Okonkwo fears for his disturbingly weak son, Nyowe, and teaches him with his stories- "masculine stories of violence and bloodshed." (p. 53) But Nyowe prefers the stories of his mother- stories which teach wisdom rather than action. Nyowe knows that it pleases his father to listen to his stories, but it is apparent that Nyowe is a thinking person. As Nyowe absorbs the shock of Ikemefuna's death, we feel the first break in the solidarity of the clan. ."Nyowe knew that Ikemefuna had been killed, and something seemed to give way inside him, like the snapping of a tightened bow." (p. 61) Nyowe is forming his own impressions of the rituals of his society.

Okonkwo’s culture tells him to beat what he cannot fix, this idea evolved from his father, his mother culture and the lazy ways that came with it. The major factors that shape Nwoye’s view on a culture are his father, his mother culture and the white man. Along with Christianity he completely destroys the values of Okonkwo’s culture. “ Nwoye had been attracted to the new faith from the very first day, but he kept it a secret”(Achebe 149). Nwoye is too afraid of his father, as is, symbolically the clashing culture afraid of the mother culture and the outcome of the clash. The notion of the white man, along with Christianity assimilates Nwoye and his culture. And the factors above shape the view of what he wants a culture to be.

Another important character is Nwoye, who is Okonkwo's first son. Unlike Okonkwo, Nwoye has no work ethic and is constantly "[causing] his father great anxiety for his incipient laziness" (Achebe 13). Okonkwo tries to beat Nwoye into being more hardworking but it does nothing. Nwoye is more womanly than Okonkwo's because "he [prefers] the stories that his mother [tells]" (Achebe 53). "When a mother-cow is chewing grass its young watch its mouth" is used in the development of the one characteristic both Nwoye and Okonkwo share. The proverb means children learn from what their parents do. Okonkwo follows in his father’s footsteps by not being the father figure his son needs. Nwoye follows in his father’s footsteps by forsaking Okonkwo. Okonkwo forsakes his father, Unoka, because he is weak by showing affection and he “[is]… a debtor” (Achebe 4). Nwoye forsakes his father because Okonkwo is too harsh. Both Okonkwo and Nwoye try to lead very different lives than there fathers. Okonkwo lives the opposite of Unoka by being "a wealthy farmer and [having] two barns full of yams" and being hardworking (Achebe 8), while Unoka "was… a debtor" and "was lazy" (Achebe 4). Nwoye lives the opposite of his father by being "among the missionaries" (Achebe 143), while Okonkwo strongly opposes the church.