Cultural Conflict In America

Islamophobia, the term that was not very well-known before September 11, 2001, is now known to almost any individual of any age. After September 11th, islamophobia became a part of many Muslims’ daily lives (O’Connor “How 9/11 Changed These Muslim Americans’ Lives Forever.”) Not only did Muslims have trouble going through customs and security at the airports, but they also encountered islamophobia in their daily routine. Since September 11th, terrorist jokes became popular among many non-Muslim Americans who oftentimes did not understand the seriousness and the offensiveness of those jokes. Some found the “Muslim terrorist” stereotype to be somewhat justified and did not consider it to be as insulting as, for example, the representation of Black and Asian Americans in 1920s and 30s cartoons. However, the two are equally abusive and it is horrible to realize that in some ways, the American

Following the terror attacks in The Unites States in 2001, there has been an increase in Islamophobia in the Western World. Following 9/11, respondents indicate that levels of implicit or indirect discrimination in The United States rose by 82,6% and experiences of over discrimination by 76,3% (http://jiv.sagepub.com/content/21/3/317.short). A combination of how Arabs and Muslims are portrayed in the media, with the increase of organized terrorist groups and refugees since the Arabic Spring, makes this a big political challenge today. This bibliography is written to get an overview of why Islamophobia has increased and the challenges that comes with the rise of Islamophobia.

Intra-cultural relations are historically filled with conflict; and to deal with this conflict: Gloria Anzaldua’s concepts of opposing cultures and language barriers, John Locke’s Equality theory, and Kwame Anthony Appiah’s global citizenship theory explores the issue and works towards better relations. According to Anzaldua, people are not of one culture, but in several cases, several clashing, distinct cultures. Anzaldua argues that language is part of our identity, and it is a barrier between cultures, sometimes even our own. While Locke argues, we are all created equal, we may not be treated equal. Once society can deal with these problems, it can move forward towards Kwame Anthony Appiah’s global citizenship theory.

Prejudice is the “injury or damage resulting from some judgment or action of another in disregard of one's rights,” according to Merriam Webster. In simpler terms, prejudice is being judged regarding one’s religion, race, personality, physical appearance, etc. Unfortunately, everyone has given or received some form of prejudice. Prejudice also exists in the government, when cases and trials are solved. This can be shown through Reginald Rose’s novel, Twelve Angry Men.

Prejudice is when we have a preconceived opinion about someone or a group of people that is formed without knowledge, or even a real understanding about them.

Americans strongly affirm the principles of religious freedom, religious tolerance, and separation of church and state. Nearly 9-in-10 (88 percent) Americans agree that America was founded on the idea of religious freedom for everyone, including religious groups that are unpopular. Ninety-five percent of Americans agree that all religious books should be treated with respect even if we don’t share the religious beliefs of those who use them. Nearly two-thirds (66 percent) of Americans agree that we must maintain a strict separation of church and state. Americans’ views of Muslims and Islam are mixed, however. As with other previously marginalized religious groups in U.S. history, Americans are grappling with the questions Islam poses to

A 2006 Today/Gallup poll found that 44% of Americans had the perception that all Muslims were too extreme in their religious beliefs and 22% of the respondents would not want a Muslim as a neighbor. Islamophobia in America skyrocketed as a result of the 9/11 attacks and changed the way that Muslim-Americans and other Americans were able to interact with one another. These statistics show that there was significant fear of Muslims in the years after 9/11. In the years following the attacks, the number of hate crimes against Muslims in America spiked and have not dropped to pre-attack levels since. As Graph 1 shows, in 2001, there were a reported 481 hate crimes and majority of these would have occurred in the months following September. Although

Islam is a monotheistic religion, centered around the teachings of the Qu’ran and serving Allah (meaning God in Arabic). However, this Abrahamic religion has been harshly discriminated against in the United States for years. Most prominently throughout the last twelve years, post September 11th, 2001. Unfortunately, issues such as socialization through the media, power distribution, religious ignorance, stereotyping and visible differences have contributed to the ill attitudes towards Muslims. This paper will examine how Americans have been socialized in islamophobia within the United States.

Islamophobia as an ideological complexity has its roots in very older traditions of hostility toward Muslims and during centuries these traditions have formed the Latin Christianity and European identity in fundamental ways. The temporal depth, enduring tropes, and political tenacity of these traditions are the bedrock on which contemporary Islamophobia is built on, even cultural trends of these traditions. that are clearly Islamophilic and in fact endorse a supportive, congenial and affable relationship to Islam and Muslims ,are colored by this legacy. (Tomaž Mastnak, Indiana

Prejudice and discrimination can mean many different things to others, but for me, prejudice means having a prejudged idea or notion towards a person based on their race, religion, gender, etc.. The judgement towards the person is not based on personal experience but past events, such as terrorist attacks, racial shootings or crimes. This picture shows prejudice towards an Islamic girl in a predominantly white school. Although she has done nothing wrong, she is being looked down upon by other students based on her race, religion and culture. I believe prejudice against Islamic people began occurring more currently after the 9/11 terrorist attacks. Directly following that event I feel that Americans have inherited the idea that every Islamic

Historians, specifically American historians of the 21st century have demonstrated an interest in the Middle East in Islam, due to Americans frequent contact with the Middle East in the early 1960s. Islam and the Middle East have played a remarkable role in Americans discussion and reaction to the events that took place on September 11th, 2001. During this time Americans were beginning to regard the Middle East, Muslims, and Islam as one entity. Americans and the world regarded the Middle East as Islam and Islam as the Middle East. Thus, this correlation between the two made Muslims say Muslim Americans and Muslims in America as less western and more of another, but they were also seen as untrustworthy individuals. Additionally, prior to the September 11th, attacks and an after effect of September 11, was that Muslim men were violent and Muslim women as oppressed individuals. Thus, the perception of Islamophobia and the threat it brings to western society has impacted the discussion of Islamophobia in America.

Before the September 11, 2001, hatred towards Muslims in the United States started in 1923, when Muslims started migrating to the United States, an unlike increased presence. The hatred towards Muslims, also known as “Islam phobia”, was first featured in The Journal of Theological Studies. Many Muslims were targeted, the religion of Islam, Muslims, or any ethnic group perceived to be Muslim were characterized as having “bad faith and cruelty”, according to prejudice Americans.

The connection between Islam and terrorism was not intensified until the 9/11 attack on the World Trade Center that pushed the Islamic faith into the national and international spotlight (Smith, 2013). As Smith (2013) articulated, “Many Americans who had never given Islam a second thought before 9/11 now had to figure out how to make sense of these events and relate to the faith tradition that ostensibly inspired them” (p. 1). One way in which people made sense of these events was through the media channels that influenced their overall opinions by shaping a framework of censored ideas (Yusof, Hassan, Hassan & Osman, 2013). In a survey conducted by Pew Forum (2012), 32% of people reported that their opinions of Muslims were greatly influenced by the media’s portrayal of Islam that depicted violent pictorials and fundamentalist Muslims. Such constant negative depiction is likely to lead to the inevitable—prejudice and hate crime. For instance, in 2002 alone there were approximately 481 hate crimes that were carried out against Muslims (Smith, 2013). Ever since the 9/11 attacks Muslim people have been the target of “suspicion, harassment and discrimination” (Talal, n.d., p. 9).

Dr. Amir Saeed’s (2015) scholarly paper examines how the “resurgence of Islamophobia in contemporary society has its roots in the concept of ‘race’ and the evolution of racism” (p.15). Islamophobia is regretfully a matter of the present and quite possibly of the future. Islamophobia is not something that has become of in the past few years but can certainly be drawn back to decades ago. It has however become more exposed due to a tragic event that occurred almost a decade ago. Mass Media has done injustice when it comes to Muslims and Islam ever since the incident on September 11th, 2009 with the Twin Towers. Dr. Amir Saeed’s (2007) study found the following:

This survey reveals that the problem with the Islam faith is not racial: The Muslim people are welcomed, the Islam faith is not. The violence that has been perpetrated against America, whether executed or planned, has brought to fruition religious persecution not seen since the persecution of the Jews in W.W.II. This “trust no Arab” attitude has brought shame to the Constitutional intentions of freedom of religion intended by our forefathers, and has set religious tolerance back 200 years. Looking at media representation of Muslim Americans prior to 9-11, it shows religious diversity in America, depicting Muslim America as just another religious community seeking to advance and protect their interests, not unlike other Americans. After 9-11 the media portrayed representations of threat and fear, creating boundaries between Muslims and other Americans. Such depiction transforms the identity of Muslims and American religious pluralism (Byng, M. pg. 3).