Essay on Cultural Difference between Mexicans and Americans

In chapter one Conquerors and Victims: The Image of America Forms (1500-1800) Gonzalez talks about the impact upon the arrival of the Europeans to America. This arrival was categorized as “the greatest and most important event in the history of human kind”. Spain and England were two countries that had a big impact on our modern world and transplanted their cultures around the territories they took over. Both countries created their empires in which they established on their identities and viewpoint of their language and social customs. Upon their arrival the native population was outnumbered, many of which live around Mexico’s Valley and others populate the Central Andes region and Rio Grande.

David G Gutiérrez’s Walls and Mirrors: Mexican Americans, Mexican Immigrants, and the Politics of Ethnicity discuss the deep and complex understudied relationship between Mexican Americans and Mexican immigrants. This relationship was a natural consequence of the mass illegal immigration from Mexico to the United States that had constantly been increasing the population of “ethnic Mexicans” and along with it brought tensions between those who were Americans of Mexican descent and had been living here for generations and those who had freshly arrived to the United States and as such did whatever they had to do to make a living.

How would you discuss the worldviews and value systems of Indigenous peoples prior to European contact/invasion? How did these worldviews impact all aspects of life (science, agriculture, language, spirituality, etc.) for indigenous peoples?

Culture is the overall moral belief, customs, language, and attitudes a person is brought and raised into. Daily, we are exposed to diverse and different cultures everyday which allow us to learn the different values and traditions each culture possess. The importance of observing and learning different customs is beneficial because it can help us better adapt and prevent misunderstandings when we communicate and interact with others. Hispanics and Americans are two huge cultures that have been sharing the same living space for years but are an example of two different civilizations. While both, Hispanics and Americans, share many similarities they both differ in recognition of religion, language,

Latino Americans are facing issues with their identity because of their ethnic and racial backgrounds due to our education institutions in America. These issues result in a separation of their American and Latino culture creating two different identities but not enough of American or Latino identity to fully feel part of either culture.

The Hispanic population has experienced an incredible growth in the past decade in the United States of America. In 2006 it was estimated that the Hispanic cover 11 % of the population in North America. Their Origin is in Mexico and the few Spanish speaking countries in the Caribbean. American culture is derived from people who originated from the European nations like Italy and the Great Britain. Cultural identity is very important for every ethnic group as it shapes the culture of that particular faction and therefore, a certain culture cannot realize its own values until it is exposed to another one.

Discrimination against those of Mexican family reached its peak in the depression years of the 1930s when the lack of jobs started a kind of backlash among the Anglo majority. The tone was set from the top down, as President Herbert Hoover “denounced Mexicans as one of the causes of the … depression … and … initiated plans to deport them.” Hoover declared, “‘they took jobs away from American citizens.’” (Sanchez 213).

Hispanics or Latinos are defined as a people of Mexican, Puerto Rican, Cuban, South or Central American, or other Spanish speaking culture. This term “Hispanics” was created by the U.S. federal government in the early 1970’s to refer to Americans born in a Spanish speaking nation or with ancestry to Spanish territories. Hispanics people are vibrant, socializing, and fun loving people. Among various facts associated to this culture is that they have a deep sense of involvement in their family traditions and cultures.

Section A: I am a Mexican-American woman, born to Mexican immigrant parents, and by birthright an American citizen. In my phenotype, I do not look like a stereotypical American, with blonde hair, blue eyes, or a light complexion. I have black hair, dark brown eyes, and a light brown skin complexion. While exploring my identity and my sense of belonging in my Mexican-American, or Chicana identity, I can relate to the growth and development described in the Model of Death and Dying. For, I have the privileges of an American, but have witnessed discrimination against my fellow Mexicans counterparts.

As I begin this essay comparing two separate cultures I feel it is necessary to first describe what exactly culture is. Culture has been called "the way of life for an entire society." It includes codes of manners, dress, language, religion, rituals, norms of behavior such as law and morality, and systems of belief.

“Wow...there is no way you’re Latino. You’re way too white!” was the ignorant remark made by a one of my peers during my school’s annual Latin-American Fest. Initially, hearing this claim made me look into the mirror. I began to stroke my face and examine my physical features. Was this true? Was I not Latino enough? Did the amount of melanin or lack thereof deem me as Latino?

The formation of segregated barrios and the development of a wealth of community-provided services showed that Mexican-Americans were not content to be marginalized by the United States. Instead, they were embracing an empowering new sense of self-determination and referring to themselves as “Mexicanos or as members of a larger, pan-Hispanic community of La Raza.” At this time La Raza referenced individuals of the Mexican “race”, whether they were in Mexico or in the United States, and was particularly important in the United States, where race was more important than citizenship. In the late 19th and early 20th century United States, race was determined by purity of blood, and there were only two races—white and black. White meant the individual had “pure blood” (European blood); black meant that the individual’s blood included indigenous or African influences. Being white meant being able to exercise one’s constitutional rights and being treated as a normal member of society’s dominant group. Being black meant that, regardless of whether he or she was a citizen, the individual would face discrimination similar to that which I described earlier. When the Spanish conquerors mixed with the people of Latin America, forming the mestizo, or mixed race, population that now composes most of the region, they removed themselves from a “white” classification in the United States. Thus, by engaging with the concept of La Raza, which connotes a mestizo race and population, Mexican-Americans rejected the binary nature of race in the United States and embraced what made them different—their indigenous-mixed blood and the cultural heritage that accompanied it. While the abuse directed towards Mexican-Americans may have

When President of Mexico, Antonio Lopez Santa Anna, abolished the Constitution of 1824 and turned the government towards centralism; Texians and Tejanos rebel to bring back the Constitution of 1824. However, before they can begin their fight to Goliad and San Antonio, the men need a leader; someone with great fame and popularity in Texas. The man they choose is Stephen F. Austin, who has much renown in the region. Austin has an outstanding knowledge in many areas, whom the people of Texas will always follow. They are always willing to listen to his advice on certain situations and topics. Austin’s history is what makes him the great man that people still believe and love. Today, he is seen as the Father of Texas because his work and dedication lead to its future growth.

Haney Lopez describes the racialization of Mexicans in terms of ancestry and skin color. Although granted de facto White racial status with the United States conquest of much of Mexico in 1848 and having sometimes been deemed as White by the courts and censuses, Mexican Americans were rarely treated as White (5). Historically and legally, Mexicans have been treated as second-class citizens. Mexicans suffered the degradation accorded members of an inferior race, treatment nearly equivalent to the coinciding conquest of blacks and Native Americans (64). In 1857, for instance, Anglo mobs lynched eleven Mexicans in Los Angeles (67). The demographic and geographic custom of segregation in Los Angeles contributed to the growing cultural isolation and socioeconomic vulnerability of the Mexican community.

Mexican Americans also shared problems of poverty and discrimination with African Americans. According to Healy, Mexican Americans, like African Americans, have been viewed as cheap, unskilled agricultural labor that has been methodically excluded from mainstream America. Unlike most immigrants from Europe, who lived in urban areas, Mexican Americans and African Americans were prone to live and work in rural parts of the United States. Because both groups lived in less urban areas they had limited resources for education, skill development and economic opportunities. At the same time, however, Mexican Americans