Cultural Hybridization In China

Another relationship Pratt says exists between cultures is the concept of transculturation. Transculturation, she states, is a process in which “members of subordinated or marginal groups select and invent from materials transmitted by a dominant or metropolitan culture” and transform it to fir their own principles by giving it a cultural makeover (Pratt, 505). But why is it necessary for transculturation to be performed by secondary, inferior cultures? It can be argued that different types of people can learn and adapt things from each other even if the distribution of power between them is unequal. Larger

This had led to British completely outmuscling the Chinese with their far superior technology, as well as forcing the Chinese into a treaty that opened up numerous ports in China, allowed Westerners to move to China, as well as pay reparations to the British. This utter defeat showed the Chinese that they needed to adapt, and our second document, a map forecasting the partition of China amongst various nations, showed them that they needed to make those changes quick. All of this led to arguments between groups who felt China needed to self-strengthen and those who feared the increasing influence of Western ideals that could be brought on by learning more about the West in order to better defend against it. This is shown in our third document on self-strengtheners, such as Feng Guifen who argues for youths to be taught in Western languages and sciences in order to best defend against them. This document shows further the nationalism within China, as well as the importance of traditions, ideals, and values, as both sides argue their points based on protecting them from Western

Individuals of the same ethnic background share the same culture a factor that explains that there, as many cultures as there are ethnic backgrounds across the world. Globalization has, however, led to interaction of people from varied cultural backgrounds. Because of the interaction, globalization has been accused of limiting cultural diversity. It is, however, not the case in reality. The purpose of this paper is to analyze some of the factors that justify that globalization has not limited cultural diversity as its critics say. Thus, globalization should not be viewed as a hindrance to cultural diversity because the best subject of moral concern should be the individual person and not the nation, community or the society.

Some argue that globalization will, on the long term, bring all cultures as a unique Western, if not Americanized, culture, while others argue that some cultures will persist in order to keep their own essence and therefore avoid the homogenization of all cultures. Alongside pure tradition, global conflicts, contradictory political regimes and the diversity of economic systems, some cultures are bound to face issues when trying to fully fit in a global western culture, and that is why cultures are adaptable to one another, but with some limits that we will express in this essay.

The idea of globalization and hybridity are sometimes thought to be new constructs, but they have been affecting the world for hundreds of years. Although the East and West are thought to be divided, the two have always been interconnected. One would not be the same if not for the influence of the other. Dating back to the 1300s, Islamic and Asian countries brought Europe luxury goods. The trading inspired Italian craftsmen, whose work began to reflect those of the East (Pieterse 2015:133). The focus on preserving cultures could be seen as futile, since cultures are constantly being changed and swayed by those around them (Appiah 2006). Hybridity has been changing nations and ways of life for centuries. Looking at the example of Italian craftsmanship, some might

In the present age of globalization, it is often forgotten that these world-encompassing processes were initiated with European expansion into the Caribbean beginning more than five hundred years ago. We now see the proliferation of overseas factories enabling owners, producers, and consumers of products to be in widely distant locales. It seems to us that in the search for profits, commercial activity has recently spread to every corner of the earth. We observe that the continual movement of humans across borders results in new forms of hybrid and creolized cultures. And, we feel that the world around us is moving faster and faster: the rapid circulation of

In other countries people treat conquered people with much more respect than in the United States. They follow their lead a little bit more and they worship them in a way. The psychometric findings supported the thesis that as Chinese become progressively removed from their ancestral culture and in greater contact with the dominant American culture, they show a concurrent increase in their assimilation orientation and in their internalization of American perceptual norms. Indians had choices about assimilation. The first choice was for a tribe to assimilate into the dominant American culture, become civilized, give up tribal ways and be absorbed into America society. Many tribes tried this, many times through history. The most balanced approach

Chinese culture is truly one of the great civilization our world has come across. It boasts a vast geographic expanse, over 4000 years of written history, as well as a rich and profound traditional society. Many aspects of Chinese civilization can be traced back many centuries. It is so diverse and unique, yet harmoniously blended, and presents itself a priceless benefit to the world.

The geographical area of China is more than 9 million square kilometers and as a result, it is the fourth largest country in the world. There are several ethnic groups in China, the Han Chinese is the largest group, and it is found in almost all parts of the country. Other minority groups include Tibetan, Zhuang, Korean, and Mongol. The Chinese society is high context and non-verbal. The Chinese people acquire the knowledge of what they are supposed to do and say even if they are not told through conversation. Voice and facial expressions play a critical role in determining the feelings in a person. They do not have facial expressions when in a conversation. Direct eye contact is avoided because it is viewed as a symbol of disrespect (Clair & Norris, 2011).

China has about five thousand years history which is a very long period of time. Also, the Chinese civilization was growing with these periods of time and it will continues greater than ever. Many wars and unhappinesses were happening during this period. Although, the time has passed, the histories and the civilizations have not passed. These family virtues, serious, working attitudes, sense of justice and the great Confucian tradition have been deeply assimilated into the Chinese people. Some Chinese traditions are different from North American’s. The Chinese culture has many special characteristics which are very interesting for people to learn.

When I was on middle school, I spent my holiday vacation with my family to go to China. I went to some part of China such as Beijing, Luoyang, Shanghai and the others, but I only remembered the one in the Beijing mostly. I was really surprised that China got many cultures that I had not known before. These cultures include food, history and some local tradition. In this essay, I will tell my experience in China and some China’s culture that I have gotten in my trip.

Lastly, religions play an important role too by gathering people scattered across the globe under an identical cosmology, thus creating imagined communities (Anderson, 1983). Globalization, by connecting people through the media, also creates such a community: inhabitants of the world share the idea of a global community and an international identity. This is why we could define globalization as the compression of time and space (Harvey, 1983). Communications as well as people can travel at an ever increasing speed, thereby giving the impression that every corner of the world is at hand. The main thesis about globalization argues that it leads to a phenomenon of homogenization. My hypothesis however is that some cultures are so different and so deeply rooted in their environment that they can't simply be erased. They will be modified, influenced but not standardized under one unique model. This will lead to hybrid products, thereby proving the hypothesis of glocalization, introduced by

Today more than ever, individuals and societies are built as an integration of different cultures and carry different characteristics that construct their unique identity.

The unique guanxi culture in Chinese society sets its societal framework distinctively apart from the West. Although guanxi is often portrayed as one’s social network, it is much different from the so-called “connections” in Western society. Guanxi is a special social phenomenon in the Chinese societal context. It has survived throughout history and continues to be a prevalent trend because it has its Chinese characteristics and attributes that are not found in other societies. The existence of guanxi in Chinese society originated from the core Chinese value of collectivism. Since centuries ago, Chinese society’s group life and social organization has been based on collective interests. “Familial sentiments and obligations, [which were regarded as ethical relations], extended from the family into society [later on]”. The unofficial, informal networks of familial and kinship obligations provided the social support mechanisms through which peasant families survived in the economy of transition and hardships” (Bian, 2001, p.276). The twin themes of guanxi and the sense of hierarchy mutually enhance each other because private networks thrive through the existence of the principle of giving and reciprocating, which highlights that there is a dependent on a more resourceful party in the relationship. The future of the twin themes in China will continue to be built upon mutual reliance and the looked upon generous favour giver in bridging the connections between multiple parties.

The United States prevails as an ever-evolving, unique amalgamation of people, cultures, and influences. Due to the growth of technology use in the world, globalization, the process of interaction and integration among people, is spreading rapidly ("What Is Globalization?”). Historically, people have often identified in a collective way in order to associate with a group, culture, or individual (Miladinovic). However, nowadays, this form of identification cannot be used as people are changing the way with they identify with others, due to the considerable influence of globalization. Though typically used as an economic term, globalization is characterized through a multitude of other factors as well. The onset of globalization has especially influenced culture and identity, most pivotally through industrialization. When smaller cultures are forced to urbanize as a result of globalization, people question modern culture and may even culturally re-evaluate their own culture. As a result, people often abandon their traditional cultures in favor of a conforming to homogeneous mainstream ‘American culture’. In turn with this, psychologically, people impacted by globalization become uncertain of their identity, not knowing which culture to claim: that of their ancestors or that of mainstream American culture. Consequently, people have started to distinguish themselves in a whole new way: through either self-made cultures or through the adoption of a blend of traditional and new